😇 OBIT: TITANIC ALEXANDRIA TEACHER LOU KOKONIS DIES @ 91! — Inspired Generations Of Kids To Embrace Math!

From The Zebra:

https://thezebra.org/2024/01/05/louis-kokonis-91/

 

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OBIT: Louis Kokonis, 91, Longtime Math Teacher With Alexandria City Public Schools

Kevin Dauray

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Louis Kokonis, who passed away at 91 on Jan. 4, 2024, taught at ACPS for more than 6 decades. (Photo: Lucelle O’Flaherty/TheZebra Press)

ALEXANDRIA, VA-Louis Kokonis, a longtime math teacher with Alexandria City Public Schools, passed away Jan. 4, 2024, at the age of 91. He began teaching in 1958 but started with the school system the following year at Frances C. Hammond High School (now Hammond Middle School). For the majority of his six-decade-plus career, Kokonis taught at T.C. Williams High School/Alexandria City High School.

A little more than a year ago, Alexandria City Public Schools (ACPS) celebrated Mr. Kokonis on his 90th birthday, recognizing his dedication to his students and the craft of teaching. A Zebra Press report covering the milestone says he taught algebra, calculus, and geometry, and along the way, enabled many to “overcome math anxiety.”

“I always knew that I wanted to be a teacher,” Mr. Kokonis recalled during an ACPS interview, “I was influenced by many of my high school teachers and for my love of math.”

The Scholarship Fund of Alexandria honored Mr. Kokonis in 2019. The above poster was made for that event. (Photo: Lucelle O’Flaherty/The Zebra Press)

He is credited as the longest-serving teacher in ACPS history.

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John Porter, the principal at T.C. from 1984 to 2006, called him an “amazing man and dedicated educator.”

“The number of students he assisted and who acknowledged the difference he made in their lives numbers in the many thousands,” said Porter, who worked with Kokonis for 27 years in all.

Because Mr. Kokonis had no wife or children, he  considered his students family. Of them, he said, “I hope as they grow older that they will always remain positive and enthusiastic about whatever they are doing and that they will not be discouraged when things get difficult.”

In 2019, he was honored by the Virginia General Assembly with House Joint Resolution No. 727. It stated: “Louis Kokonis has imparted his passion for lifelong learning to his students, many of whom went on to become physicists, engineers, doctors and professors.”

“Like the math he taught for 65 years, Mr. Kokonis was a constant in this ever-changing world. A fixture in the TCW/ACHS halls, he was a Titan in every sense of the word,” Vice Mayor Amy Jackson, a T.C. grad, told The Zebra.

Mr. Kokonis never thought of retiring, saying he would miss his fellow teachers and students.  He lived to teach, and gave his colleagues this advice: “Be enthusiastic about whatever you are teaching. Enjoy being a teacher and always do your best. Try to help every student to achieve the best that they can.”

His legacy is celebrated with the Louis Kokonis Teachers’ Legend Scholarship, sponsored by the Scholarship Fund of Alexandria. At the family’s request, “condolences can be shared through the scholarship,” according to an ACPS press release announcing his death.

This report has been updated. An earlier version said the vice mayor was one of Mr. Kokonis’ students, which was incorrect.

[SEE ALSO: Proposed Budget for Alexandria Schools Includes Funding for More Staff, Technology Upgrades, and Middle School Athletics]

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Our oldest son Wick was one of Mr. Kokonis’s students at what was then T.C. Williams High School, now Alexandria High School.

“Remember the Titans!” Much gratitude to Mr. Lou Kokonis for a life dedicated to education, young people, and making Alexandria and America better!

🇺🇸 Due Process Forever!

PWS

01-07-24

⚖️ “BRAVING THE WILDERNESS: HOLDING HANDS WITH STRANGERS” — A Timely Sermon About Promoting Justice & Resisting Bigotry — By Steven A. Honley

Steven A. Honley
Steven A.Honley
Director of Music
Beverley Hills Community United Methodist Church
Alexandria, VA
PHOTO: afsa.org

October 23, 2022                 Twentieth Sunday after Pentecost         10:00 AM

Scripture Lesson: Matthew 25:31-40

Sermon: “Braving the Wilderness: Holding Hands with Strangers”

 

When Pastor Deborah asked me to preach today, I was honored as always to accept her gracious invitation. But I have to tell you: This has ended up being one of the most challenging sermons to write that I’ve given in my 28 years at Beverley Hills, for several reasons.

The first challenge stems from the fact that I had never read anything by Brené Brown until now. In fact, I first heard of her just a few months ago, when her name popped up on a Canadian situation comedy, “The Lake,” that I streamed on Amazon Prime.

The next problem: I have never been a fan of self-help books, though I enjoyed reading this one. And I found a lot of Brown’s observations sensible, if sometimes obvious.

The title of this morning’s topic was yet another hurdle. Most of you will probably not be surprised to hear me confess that the very idea of holding hands with strangers gives me the willies. Frankly, I’m not even wild about holding hands with friends! But duty calls.

Finally, it turns me off when authors strive to come across as “spiritual” rather than religious. You won’t find any Bible verses in Braving the Wilderness, and only passing references to Christianity. What I find most frustrating about that approach is that it appears Brené Brown and I have had similar journeys, moving from Southern-fried fundamentalism to a more inclusive faith. So I would have liked to hear more about that!

To be blunt, Braving the Wilderness is only incidentally a book about faith. But as you’ve been hearing—and I hope you’ll hear again today—it still has some useful things to say to us about becoming an even more welcoming faith community. And in that respect, I admire the way Pastor Deborah has adapted Brown’s thoughts for our current sermon series, both by focusing on the themes in various chapters each week and finding Scripture passages to go with them.

All of which brings me to today’s topic, “Holding Hands with Strangers.”

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In today’s Gospel passage—surely one of the most memorable of our Lord’s parables—Jesus describes two groups of people. The first group, the sheep, have done God’s will by ministering to strangers: feeding the hungry, giving water to the thirsty, clothing the naked, and visiting those who are sick or in prison. The king in the story informs these servants of his pleasure at their virtuous conduct on his behalf, which shocks the sheep. They had literally no idea they’d done anything out of the ordinary, let alone done something for royalty. So they ask: “When did we do that for you?” And he answers: “Inasmuch as you have done it to the least of these, you have done it unto me.”

Matthew does not record what, if anything, they said when the king explains that, but I imagine “O my God, what if I hadn’t done that?” figured pretty prominently in their thoughts.

We didn’t hear the goats’ story read today, but you know how that part of the story goes. They saw the same strangers as the sheep did, but did nothing to help them.

Now, I have a hunch that only some of the goats were callous, intentionally withholding their

assistance from the needy because they regarded them as unworthy. The rest were just preoccupied with their own troubles, or feared they wouldn’t have enough resources for their own families if they gave away food and clothing to mere strangers. Some may genuinely have believed that someone else would take care of feeding the hungry and performing other good works.

Whatever the reasons for each goat’s indifference and apathy, the core issue is that they failed to recognize the people they encountered as people: members of their own community. As Desmond Tutu once observed: “We’re not our brother’s keeper; we’re our brother’s brother.”

Beverley Hills Community United Methodist Church has a long tradition of acting on that understanding. We don’t just write checks, either, valuable as that is. No, many of you are hands-on participants at Carpenter’s Shelter and ALIVE and Casa Chirilagua and many other worthy organizations. You literally hold hands with strangers!

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Speaking of which: I can’t honestly say I found much of Brown’s chapter on this topic helpful. She devotes a lot of it to the idea of experiencing community at soccer games and rock concerts and funerals, and even goes so far as to talk about “football as religion.”

She doesn’t mean that literally, of course, but she really does seem to believe that the wave of emotion a stadium full of fans feels is not just a momentary rush of adrenaline, but something more profound. Maybe I’d buy that claim if I’d ever felt it for myself, but I haven’t—so I don’t.

Happily, just when I was about to give up on finding any inspiration in this chapter, Brown talks about a concept she calls “common enemy intimacy.” Or, as the old saying goes, “The enemy of my enemy is my friend.”

Brown cites one of my favorite quotes to introduce this section of the chapter: “If you don’t have something nice to say about someone, come sit by me!” That saying, generally attributed to Alice Roosevelt Longworth, expresses something universal. Most of us love to gossip about someone, especially if they’re all high and mighty and could stand to be taken down a few pegs.

But the problem, as Brown notes, is that there is no adhesiveness to such a bond. If all two people have in common is their mutual dislike of a third, then their “friendship” is phony. And as such, it can’t sustain a more meaningful relationship, let alone build community.

From there, common enemy intimacy snowballs into tribalism, which dehumanizes not just individuals but whole groups. And because there is nothing keeping such a group cohesive except fear and hatred, its leaders must keep fueling the fire with ever more polarizing rhetoric that attacks anyone not in the group.

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Sadly, we see the evidence of the breakdown of community all around us. So what can we do as Christians to bring about reconciliation and healing?

Alas, I have no sweeping answers to that question. But I will offer this recommendation: We should speak out, both as individuals and as a church, against the bullying and abuse so many of our politicians and faith leaders are advocating. And I’m not talking about generic hand-wringing, either. We should be naming names, and making clear that those who invoke God as they persecute sexual minorities and the powerless are not honoring Christ in the process.

Now, some of you are probably thinking, “Wait a minute! What about turning the other cheek? Aren’t we supposed to be peacemakers?”

Yes, of course we are. But I would respectfully point out that our Lord did not mince words when he confronted the religious authorities of his day, who followed the letter of the law but not its spirit.

In Luke 11, Jesus declares: “Now, you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of extortion and wickedness. You fools! Did not he who made the outside make the inside also? … Woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God; those you ought to have done, without neglecting the others. Woe to you Pharisees! For you love the best seat in the synagogues and salutations in the marketplaces. Woe to you! For you are like graves which are not seen, and men walk over them without knowing it.”

Pretty harsh, right? But Jesus was following a long prophetic tradition that stretches all the way back to Moses warning the pharaoh of the dire consequences if he didn’t let the Israelites go. Elijah and Elisha and Isaiah and Jeremiah all denounced the kings of Israel for their failure to rule justly.

Nor did our Lord stop at speaking truth to power. He took matters into his own hands on one memorable occasion, Matthew 21 tells us. Just days before his death, “Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’”

I have always detested the saying “Hate the sin, love the sinner.” As a gay man, I’ve heard that a lot over the years, and in practice, what it actually means is: Hate the sin and marginalize the sinner. So let me be clear: I am not advocating that we sink to the level of those who promote so-called “Christian Nationalism,” by declaring them evil and beyond redemption.

But we do have a solemn charge to resist those who are working to flout democratic norms and rend our social fabric, under the pretext of making America a “Christian nation.” Our faith commands us to defend all those whom politicians target and exploit for who they are; for whom they love; for what deity they believe in or don’t; for the color of their skin; for the language they speak; or where they came from. As I John 4 tells us: “If anyone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him, that he who loves God should love his brother also.”

Back in January, on the first anniversary of the Jan. 6 insurrection, Washington National Cathedral hosted an online conversation between Jon Meachum, the Pulitzer Prize-winning historian and journalist, and the Episcopal Church’s presiding bishop, Michael Curry. If you watched the wedding of Prince Harry and Meghan Markel a few years back, you saw and heard Bishop Curry in action; hold that image in your mind while I share a few excerpts from that dialogue.

Bishop Curry begins his remarks by referencing all the stories about Jesus and his disciples huddled on a boat at night in turbulent waters. There’s no artificial light, just the moon and stars, so we can certainly understand why the men are terrified.

In one of those stories, Peter sees Jesus walking on the water in the midst of the storm. Impetuous as always, he jumps out of the boat and starts walking toward him. Peter’s doing OK until he lets his fear of the storm take his focus off Jesus, at which point he immediately starts sinking. Curry draws this parallel to our situation:

“We must not shift our focus from becoming the true democracy—a multiracial, multiethnic, plural, holistic democracy—which is that shining ‘city on a hill.’ We must not shift from that vision of who we can be by focusing only on the storms that are in our midst, because the storms will consume us. They will consume our perception. And eventually, we’ll believe that’s all there is—lightning, thunder and the roll of the water—instead of the possibility of becoming that city on the hill.

Bishop Curry continues: “It’s midnight in the hour of this democracy. We will determine what we will do with that moment. It’s a moment of decision, and we must decide: Will we be E Pluribus Unum? Will we truly become, from many diverse peoples, one nation indivisible, with liberty and justice—not just for some, but for all?”

The full title of Brené Brown’s book is: Braving the Wilderness: The Quest for True Belonging and the Courage to Stand Alone. Even in a state somewhere between purple and light blue, and a fairly liberal city, it still takes real courage for us to denounce racism and misogyny, homophobia and transphobia, and every other form of bigotry, and to resist those who would enshrine those evils in our laws.

But that is how we can hold hands with strangers, and help them belong. In the process, we will truly live up to the words we recite at the end of each service at Beverley Hills: “Our mission is to welcome all people as they are, to grow together in Christian faith and fellowship, and to share Christ-like love in word and deed.” Amen.

Republished by permission.

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My friend Steven A. Honley is the Director of Music at the Beverley Hills Community Methodist Church in Alexandria, Virginia, A Reconciling Congregation, where my wife Cathy and I are members. He is a retired Foreign Service Officer and former Editor-in-Chief of the Foreign Service Journal (2001-14). Steve is a frequent contributor to the Washington Post’s “Style Invitational,” and a passionate advocate for inclusion and equal justice for all persons in America.

Here’s another timely piece on promoting justice and resisting bigotry in today’s America from the San Francisco Chronicle: ‘We are the real face of America’: Local faith and civil rights leaders call out racism, division https://www.sfchronicle.com/bayarea/article/We-are-the-real-face-of-America-Local-17529396.php.

🇺🇸 Due Process Forever!

PWS

10-24-22

⚖️🇺🇸THE KIND OF JUDGE AMERICA NEEDS: Judge Nolan Dawkins, Alexandria’s First African-American Judge, Interviewed by NBC 4’s Julie Carey On His Retirement:  “I don’t come to court as a judge. I come to court and I see people.”

https://www.nbcwashington.com/news/local/alexandria-judge-considered-trailblazer-retires-after-26-years-on-the-bench/2345595/

Trailblazing Alexandria Judge Retires With Warm Community Send-Off

By Julie Carey and NBCWashington Staff • Published June 26, 2020 • Updated 5 hours ago

People in Old Town Alexandria held a big celebration Friday for the retirement of the city’s first Black judge. After serving on the bench for nearly three decades, Judge Nolan Dawkins hung up his robe.

Well-wishers gathered outside the courthouse and sheriff’s deputies led a 60-car parade down Pitt Street to surprise Dawkins as he made his final goodbyes.

Dawkins grew up in the community he served and said he saw the people in his court first as humans.

“I did know that sometimes what you were seeing in court is not in fact the person,” Dawkins told News4. “Sometimes we need to see through the law and make the decision based on who the person is.”

Even though Dawkins operated that way from the bench, he said he wasn’t always treated with the same regard growing up in segregated Alexandria.

He recounted the time a woman called the police on a friend and him playing behind a grocery store when he was a young child.

“They carried a fingerprint kit and at 8 years old I was fingerprinted,” Dawkins said. “I wondered all my life, ‘Have those fingerprints followed me?'”

Despite the mistreatment he faced, Dawkins broke barriers. He became one of the first students to integrate the former George Washington High School. He was one of five Black students in his graduating class.

“In order to transfer to the all-white school, we had to get an application and essentially prove we could perform in the school system,” he said.

That’s exactly what Dawkins went on to do. He got an ROTC scholarship in college and then served as an officer in Vietnam. When he returned, he attended law school.

In 1994, he became the first Black judge to serve in Alexandria, starting in juvenile and domestic relations court. Dawkins said it’s “one court where you can make a difference.”

Dawkins created one of the first family drug treatment courts, giving addicted parents who had their children taken away a second chance. He says it’s not uncommon now for people to come up to him in the grocery store to say thank you.

For the past 13 years, Dawkins has worked on civil cases in circuit court. Regardless of the type of work, Dawkins said his guiding principle as a judge has been simple.

“I don’t come to court as a judge. I come to court and I see people,” he said. 

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Get our long-time friend Julie’s full video report at the above link (our daughter, Anna, was once the Carey-Tackett’s “summer child care provider” — now everyone in both our families is “all grown up and moved out”).

I don’t know what some judges in the “Trump era” are seeing out there, but it often doesn’t seem to be the people or humanity. Indeed, many seem willfully ignorant of reality and the human consequences of some of Trump’s worst shenanigans. Law is written by humans to govern human conduct and should always be applied with humanity in mind.

Congratulations, Judge Dawkins and our deepest appreciation for your service to our Alexandria community and to justice in America. You are indeed a trail blazer and an inspirational role model for future generations of American judges. ⚖️🗽🇺🇸👍

PWS

06-27-20 

T.C. WILLIAMS HIGH SCHOOL STUDENT TEAM MAKES IMMIGRATION VIDEO FOR C-SPAN STUDENTCAM 2020 COMPETITION!

T.C. WILLIAMS HIGH SCHOOL STUDENT TEAM MAKES IMMIGRATION VIDEO FOR C SPAN STUDENTCAM 2020 COMPETITION!

T.C. Williams HS Logo
T.C. Williams HS Logo
T.C. Williams Total Logo
T.C. Williams Titan Logo

Recently, I had the honor of working with a team of three talented T.C. Williams High School students and Mary Giovagnoli, Senior Counsel for Legal Strategy at , on a video interview about immigration issues in the upcoming 2020 election. Here is the result produced by the amazing student team of Amal Sharif, Ben Janusz, and Alex Conkey:

https://www.youtube.com/watch?v=Ja10WHkEDGU&t=4s 

This video is an entry in the C-Span StudentCAM 2020 Competition.

T.C. Williams is the public high school for ‘Alexandria, Virginia, where Cathy and I have lived since 1973. All three of our adult children, Wick, Will, and Anna, attended the Alexandria City Public Schools and are proud graduates of T.C. Williams High School (“Remember the Titans”).

GO T.C.!

PWS

02-05-20

FORGET TRUMP’S WHITE NATIONALIST LIES: THREE WAYS IMMIGRANTS HAVE & CONTINUE TO MAKE AMERICA GREAT: 1) Migrants’ Huge Contributions To Alexandria, Va; 2) CMS: Refugees Are Good For America; 3) How Undocumented Workers Built The American Tech Industry

https://research.newamericaneconomy.org/report/new-americans-in-alexandria/

New Americans in Alexandria

Date: July 30, 2018

A new report from New American Economy (NAE) shows that immigrants in the City of Alexandria paid $364.6 million in taxes in 2016, including $262.4 million in federal taxes and $102.2 million in state and local taxes. The report was produced in partnership with the City of Alexandria Workforce Development Center and the Alexandria Economic Development Partnership.

In addition to their financial contributions, the new report, New Americans in Alexandria, shows the role that the immigrant population in Alexandria plays in the local labor force, as well as their contributions to the city’s recent population growth. Though they account for 28 percent of the city’s overall population, immigrants represent 32.3 percent the city’s working age population and 30.5 percent of its employed labor force. The report also shows that over half of the city’s population growth in between 2011 and 2016 is attributable to immigrants.

The report features profiles on four Alexandria-area immigrants: Fernando TorrezRhoda WorkuMahfuz Mummed, and Sophia Aimen Sexton.

The brief also finds:

  • Foreign-born residents paid $364.6 million in taxes in the City of Alexandria in 2016. Immigrant households earned $1.4 billion in income in 2016. Of that, $262.4 million went to federal taxes and $102.2 million went to state and local taxes, leaving them with $998.8 million in spending power.
  • Immigrants were responsible for 52.0 percent of the total population growth in Alexandria between 2011 and 2016. Over those 5 years, the overall population in the city increased by 10.8 percent, while the immigrant population increased by 22.2 percent.
  • Despite making up 28.0 percent of the overall population, immigrants played an outsize role in the labor force in 2016. Foreign-born workers represented 32.3 percent of Alexandria’s working-age population and 30.5 percent of its employed labor force that year.
  • Immigrants are overrepresented among entrepreneurs in the city. Despite making up 28.0 percent of the population, immigrants accounted for 34.2 percent of all entrepreneurs in the city in 2016, generating $79.4 million in local business income.
  • Immigrants play a critical role in several key industries in the city, including in STEM fields. Foreign-born workers made up 62.2 percent of all workers in construction, 48.3 percent of all workers in hospitality and recreation, and 41.4 percent of all workers in healthcare. They also made up 21.4 percent of science, technology, engineering, and math (STEM) workers.
  • 40 percent of immigrants over the age of 25 had a bachelor’s degree or higher in 2016, and 19.2 percent had an advanced degree.
  • Over one third of immigrants in the city—36.3 percent, or over 15,000 individuals— were naturalized citizens in 2016.
  • Over one third—31.2 percent—of refugees aged 25 and above in the city held at least a bachelor’s degree in 2016. 10 percent held an advanced degree.

Read the full research brief here.

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The US Refugee Resettlement Program — A Return to First Principles:
How Refugees Help to Define, Strengthen, and Revitalize the United States

Donald Kerwin
Center for Migration Studies

EXECUTIVE SUMMARY

The US refugee resettlement program should be a source of immense national pride. The program has saved countless lives, put millions of impoverished persons on a path to work, self-sufficiency, and integration, and advanced US standing in the world. Its beneficiaries have included US leaders in science, medicine, business, the law, government, education, and the arts, as well as countless others who have strengthened the nation’s social fabric through their work, family, faith, and community commitments. Refugees embody the ideals of freedom, endurance, and self-sacrifice, and their presence closes the gap between US ideals and its practices. For these reasons, the US Refugee Admissions Program (USRAP) has enjoyed strong, bipartisan support for nearly 40 years.

Yet the current administration has taken aim at this program as part of a broader attack on legal immigration programs. It has treated refugees as a burden and a potential threat to our nation, rather than as a source of strength, renewal, and inspiration. In September 2017, it set an extremely low refugee admissions ceiling (45,000) for 2018, which it had no intention of meeting: the United States is on pace to resettle less than one-half of that number. It has also tightened special clearance procedures for refugees from mostly Muslim-majority states so that virtually none can enter; cynically slow-walked the interview, screening, and admissions processes; and decimated the community-based resettlement infrastructure built up over many decades (Miliband 2018). At a time of record levels of forced displacement in the world, the United States should model solidarity with refugees and exercise leadership in global refugee protection efforts (Francis 2018a, 102). Instead, the administration has put the United States on pace to resettle the lowest number of refugees in USRAP’s 38-year history, with possible further cuts in fiscal year (FY) 2019.

This report describes the myriad ways in which this program serves US interests and values. The program:

  • saves the lives of the world’s most vulnerable persons;
  • continues “America’s tradition as a land that welcomes peoples from other countries” and shares the “responsibility of welcoming and resettling those who flee oppression” (Reagan 1981);
  • promotes a “stable and moral world” (Helton 2002, 120);
  • reduces spontaneous, unregulated arrivals and encourages developing nations to remain engaged in refugee protection (Gammeltoft-Hansen and Tan 2017, 42-43); and
  • promotes cooperation from individuals, communities, and nations that are central to US military and counter-terrorism strategies.[1]

In that vein, the report describes the achievements, contributions, and integration outcomes of 1.1 million refugees who arrived in the United States between 1987 and 2016. It finds that:

  • the median household income of these refugees is $43,000;[2]
  • 35 percent of refugee households have mortgages;
  • 63 percent of refugees have US-born children;
  • 40 percent are married to US citizens; and
  • 67 percent have naturalized.

Comparing the 1.1 million refugees who arrived between 1987 and 2016 with non-refugees,[3] the foreign born, and the total US population, the report finds:

  • Refugees’ labor force participation (68 percent) and employment rates (64 percent) exceed those of the total US population (63 and 60 percent respectively).[4]
  • Large numbers of refugees (10 percent) are self-employed and, in this and other ways, job creators, compared to 9 percent for the total US population.
  • Refugees’ median personal income ($20,000) equals that of non-refugees and exceeds the income of the foreign born overall ($18,700).
  • Refugees are more likely to be skilled workers (38 percent) than non-refugees (33 percent) or the foreign born (35 percent).
  • Refugees are less likely to work in jobs that new immigrants fill at high rates, such as construction, restaurants and food service, landscaping, services to buildings and dwellings, crop production, and private households.
  • Refugees use food stamps and Medicaid at higher rates than non-refugees, the foreign born, and the total US population. However, their public benefit usage significantly declines over time and their integration, well-being, and US family ties increase.

Comparing refugee characteristics by time present in the United States — from the most recent arrivals (2007 to 2016), to arrivals between 1997 to 2006, to those with the longest tenure (1987 to 1996) — the report finds:

  • Refugees with the longest residence have integrated more fully than recent arrivals, as measured by households with mortgages (41 to 19 percent); English language proficiency (75 to 55 percent); naturalization rates (89 to 24 percent); college education (66 to 32 percent); labor force participation (68 to 61 percent); and employment (66 to 55 percent) and self-employment (14 to 4 percent).
  • Refugees who arrived from 1997 to 2006 have higher labor force participation and employment rates than refugees who arrived from 1987 to 1996.[5]
  • Refugees who arrived between 1987 and 1996 exceed the total US population, which consists mostly of the native-born, in median personal income ($28,000 to $23,000), homeownership (41 to 37 percent with a mortgage), percent above the poverty line (86 to 84 percent), access to a computer and the internet (82 to 75 percent), and health insurance (93 to 91 percent).

Comparing nationals — in 2000 and again in 2016 — from states formerly in the Soviet Union, who entered from 1987 to 1999, the report finds that:

  • median household income increased from $31,000 to $53,000;
  • median personal income nearly tripled, from $10,700 to $31,000;
  • the percent of households with a mortgage increased from 30 to 40 percent;
  • public benefit usage fell;
  • English language proficiency rose;
  • the percent with a college degree or some college increased (68 to 80 percent);
  • naturalization rates nearly doubled, from 47 to 89 percent;
  • marriage to US citizens rose from 33 to 51 percent; and
  • labor force participation rate (59 to 69 percent), employment (57 to 66 percent), self-employment (11 to 15 percent), and the rate of skilled workers (33 to 38 percent) all grew.

The report also finds that refugees bring linguistic diversity to the United States and, in this and other ways, increase the nation’s economic competitiveness and security.

In short, refugees become US citizens, homeowners, English speakers, workers, business owners, college educated, insured, and computer literate at high rates. These findings cover a large population of refugees comprised of all nationalities, not just particularly successful national groups.

Section I of the report describes the nation’s historic commitment to refugees and critiques the administration’s rationale for dismantling the resettlement program. Section II sets forth the Center for Migration Studies (CMS) methodology for selecting the refugee data used in this report. Section III discusses the resettlement, national origins, and years of arrival of the refugees in CMS’s sample. Section IV details the report’s main findings on the achievements, contributions, and integration of refugees over time. It compares the characteristics of refugees, non-refugees, the foreign born, and the total US population; and examines the progress of refugees — measured in 2000 and 2016 — that arrived from the former Soviet Union between 1987 and 1999. This section also references the growing literature on the US refugee program and on the economic and fiscal impacts of refugees. Section V discusses the important role of voluntary agencies in the resettlement process, focusing on the work of Catholic agencies in building community support for refugees and promoting their entrepreneurial initiatives. Section VI identifies the national interests served by the refugee program, recommends ways to address several of the program’s longstanding challenges, and urges the president, Congress, Americans with refugee roots, and other stakeholders to work to strengthen and expand the program.

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[1] Brief for Retired Generals and Admirals of the US Armed Forces in Support of Respondents at 19-21, Trump v. Hawaii, No. 1 7-965 (Mar. 30, 2018)http://journals.sagepub.com/doi/pdf/10.11.

[2] This is less than the median household income of the non-refugee population ($45,000), the foreign born ($56,000), and the total US population ($52,800). However, most refugees enter the United States without income, assets, or English language proficiency, and they advance dramatically over time. This report shows, for example, that the median personal income of refugees who arrived between 1987 and 1996 actually exceeds that of the total US population.

[3] The Center for Migration Studies identified non-refugees by removing persons selected as refugees from the population of all foreign born that entered after 1986, by single year of entry. In each year of entry, it then randomly selected the same number as the number of refugees.

[4] The labor force participation rate refers to the percentage of persons age 16 or over who are employed or seeking work, as opposed to out of the labor force entirely.

[5] The higher labor force participation and employment rates of refugees who arrived from 1997 to 2006 can likely be attributed to the older age of those who arrived from 1987 to 1996 (20 percent age 65 or over). Many of those who arrived in the 1987 to 1996 period had likely retired by 2016.

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https://www.washingtonpost.com/outlook/2018/08/31/undocumented-workers-who-built-silicon-valley/?utm_term=.31a6458a4df9

The undocumented workers who built Silicon Valley

An employee solders a circuit board. (Dominik Osswald/Bloomberg)

President Trump has repeatedly promised to close the borders to stop undocumented migrants from taking American jobs, so far with only minimal success. Which shouldn’t be surprising. For a half-century, the government has been unable to stanch the flow of illegal migrants working for American companies because it continuously misdiagnoses the problem. Unless the government either holds employers responsible or grants undocumented workers legal rights, there will continue to be undocumented immigrants streaming across the border, no matter how harsh enforcement efforts are.

When we think of undocumented workers, we tend to think of farmworkers or those doing menial service jobs like hotel housekeeping. And yet undocumented workers have been foundational to the rise of our most vaunted hub of innovative capitalism: Silicon Valley.

If any industry should be automated, it would be the high-tech world of electronics. In 1984 the iconic Apple even touted its “Highly Automated Macintosh Manufacturing Facility,” bragging that “A Machine Builds Machines.” Yet Apple’s factory, like all the other electronic factories, was shockingly old-fashioned. There were more robots in Detroit’s auto factories than in Silicon Valley. The flexibility of electronics production in Silicon Valley, despite all the technical wizardry, came from workers not machines.

And while these companies employed many high-skilled, highly paid engineers, Silicon Valley became the tech hub of the world thanks to a very different set of workers. Unlike the postwar industries that created a middle class from union wages, electronics expanded in the 1970s and ’80s through low-cost, often subcontracted, often undocumented labor. Instead of self-aware robots or high-dollar professionals, it was women of color, mostly immigrants — hunched over tables with magnifying glasses, assembling parts sometimes on a factory line, sometimes on a kitchen table — who did the necessary but toxic work of semiconductor manufacturing. Many of the undocumented workers were from Mexico, while many of the documented ones were from there and Vietnam.

Consider Ampex, a leading audio manufacturer, whose 1980s assembly room looked like most in Silicon Valley: all women, and mostly women of color. Automation was not an option because the products changed too quickly to recoup the investment in machinery.

The tools these women used were hardly futuristic. In fact, they were one of the most ancient tools in existence — their fingernails. The women grew their nails long on each hand so that they could more easily maneuver the components onto the circuit boards. Tongs were an option, but fingernails worked better.

The high-end audio at Ampex was made possible by low-end subcontracting. In Quonset huts, temporary workers dropped off and collected subcontracted chemical processing that was too dangerous to be done by regular Ampex employees. The front and back doors of the huts were open, some lazily turning fans were on the ceiling, but otherwise there was no ventilation.

The workers stoked fires beneath vats of chemicals, some of which boiled. In the vats, the subcontracted workers dipped metals and printed circuits, which temps collected and returned to Ampex.

And this wasn’t even the bottom rung of the electronics industry. The bottom-rung of the electronics industry was not in a small factory or a Quonset hut, but a kitchen.

Investigators found that somewhere between 10 and 30 percent of electronics firms subcontracted to “home workers.” Like garment workers taking in sewing in the 1880s, electronics workers in the 1980s could assemble parts in their kitchen. A mother and her children gathered around a kitchen table assembling components for seven cents apiece. These little shops put together the boards used by big companies like Ampex.

The catch: the Immigration and Naturalization Service (INS) believed that as much as 25 percent of the Silicon Valley workforce (~200,000 people) was undocumented — which meant this thriving industry was routinely breaking the law. The INS tasked John Senko, an 18-year veteran, with opening the agency’s first office in San Jose and eliminating illegal migrant labor in Silicon Valley. Early raids yielded undocumented workers making between $5.50 and $7.50 an hour ($13.60 and $18.55 in 2018 dollars), which, in the lingering recession of the early 1980s, was good money. Americans out of work might not have wanted to be migrant farmworkers, but they did want factory jobs.

The INS encouraged the large companies to cooperate by offering them lenience for giving up their “illegal aliens.” At Circuit Assembly Corporation in San Jose, the INS asked for the names of its noncitizen employees. Of the 250 names, the company suspected that “20 or 30 of them could be using forged papers.” The actual number was 187.

But in a pattern that would repeat itself, and would reinforce the wrong incentive structures, the company received no sanctions or penalties because it cooperated. It replaced those employees with what Senko dubbed “legal workers,” while deporting the rest. The INS moved onto the next company.

This pattern, however, allowed companies to return to hiring undocumented workers once the heat was off. Papers were easy to forge, and employers had no reason to check them too closely. Senko and the INS were understaffed, growing to only a few dozen employees. And there was no real risk to breaking the law without any potential penalty for the company.

In addition to doing nothing to stanch the flow of undocumented workers, by targeting employees, not employers, the INS provoked a fierce backlash. Senko raided not just workplaces but neighborhoods. In Menlo Park, just near Stanford, INS agent blocked the streets, removed “Hispanic males” from cars and from homes, checking them for proof of citizenship. In Santa Cruz, the INS went door to door checking Hispanic citizenship.

These harsh tactics prompted pushback from local governments. In San Jose, officials fought against INS in the name of defending “chicano citizens” against harassment, passing a resolution against “the unwarranted disruption of the business community.” In December 1985, San Francisco declared itself a “sanctuary” and directed its police and officials not to assist the INS in finding “law-abiding” but “undocumented” migrants.

This resistance forced INS agents to enforce the law more selectively. But reducing these broad sweeps actually exacerbated the root problem. It gave Silicon Valley corporations even more power over their undocumented workforce.

Businesses could selectively check green cards against an INS database, or simply hand over troublemakers. This power made it impossible for unions to organize the electronics factories. The spokesman for the International Association of Machinists explained that whenever they tried to organize, the company “threatened to have anyone who joined the union deported.”

So long as undocumented workers remained cheaper and willing to work in worse conditions than American employees, and the risk of employing undocumented labor was nonexistent, enforcement was doomed to fail.

For John Senko, his time in San Jose was “the worst three years of my life.” He came to believe that if he was actually successful in deporting undocumented workers from Silicon Valley “we’d have a revolution.” He preferred, he said, businesses to cooperate rather than to have to raid them, but that missed the point.

“This economy,” former INS head Leonel Castillo told a newspaper in 1985, “was built on the assumption and reality of a heavy influx of illegal labor.” Castillo was not just referring to the electronics industry but the entire economy of the American West.

And that basic reality remains the same today: countless American businesses in a wide variety of industries thrive solely because they can rely on undocumented employees who will work for less in harsher conditions. If we want to reduce competition for American workers from undocumented foreign workers, we must either truly hold employers accountable (which has never been done) or extend workplace rights to noncitizens. Our current system of punishing the undocumented themselves simply won’t stop the problem — no matter how harsh President Trump’s tactics. When some workers count and others don’t, employers will choose the workers that can work cheaper and more dangerously, which, in turn, makes the rest of our work, citizens or not, more precarious.

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Employer sanctions have now been in effect for more than three decades without effective enforcement. Fact is, they target U.s. employers, rather than their foreign workers. Therefore, not likely to be much “red meat” for the Trump racist base, particularly those who actually employ undocumented individuals. Hypocrisy runs deep in the Trump White Nationalist empire.

PWS

09-04-18

Kim Gould In The WSJ Opinion/Letters: “This Immigrant Problem Is More Imagined Than Real”

http://This Immigrant Problem Is More Imagined Than Real

“I suspect that the readers who comment negatively about today’s immigrants not assimilating into American culture don’t know any and have spent no time with them (Letters, March 28 responding to Bret Stephens’s “‘Other People’s Babies,’” Global View, March 21). Challenge yourself to do this: Go volunteer at your local school and meet some of the kids, go to community gatherings and meet the parents. You will be pleasantly surprised. Many, possibly most, espouse the best of traditional American conservative values: hard work, a focus on education, thrift, industry and a strong interest in engaging with the larger American community.

Kim Gould

Seattle”

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Couldn’t agree with your more, Kim! Not only is this the experience I have had with the overwhelming number of migrants coming before me over 13 years at the Arlington Immigration Court, but it also matches the “real life” experience our church has had through association with wonderful groups like “Casa Chirilagua” and the “Kids Club” in our Alexandria, Virginia community.

Moreover, there is no such thing as “other people’s babies.” We are morally responsible for the well-being of all children in America, regardless of status. Being fortunate enough to live in the United States is a great privilege and fortune that those of us who were born U.S. citizens received through absolutely no personal merit of our own. Interestingly, only foreign-born naturalized citizens had to go through a merit-based process to achieve U.S. citizenship. With great privilege, comes great responsibility.

PWS

04-05-17

WashPost EDUCATION: Alexandria, VA School PTA Helps Families Deal With ICE Fears — Alexandrians Stand With Their Immigrant Community Neighbors!

https://www.washingtonpost.com/local/education/know-your-rights-clinic-in-school-cafeteria-aims-to-allay-immigrant-fears/2017/03/29/fe8af9cc-0fe9-11e7-9d5a-a83e627dc120_story.html?utm_term=.a5bbff25be59

Moriah Balingit reports:

“In a school cafeteria adorned with whimsical children’s artwork, the men and women hunched over thick packets of paper one recent night, fiddling with pen caps and rubbing their foreheads as they confronted a challenge: preparing for what happens if immigration agents show up at the door.

Some at this clinic in Northern Virginia were undocumented, and others had relatives in that situation. Some had legal status but were not permanent residents, and they wondered what shifts in federal immigration policy would mean for them and their relatives.

Juan Torres, a carpenter from Honduras and father of four, has temporary protected status, but he has family members who are undocumented.

“Of course, I was very worried, because the majority of my family doesn’t have documents, and at any moment they could be arrested or detained,” Torres said.

He was one of about two dozen people who came to William Ramsay Elementary School in Alexandria to learn about their rights while President Trump moves to tighten immigration enforcement and speed up deportations.

Recent arrests in Alexandria and elsewhere have heightened stress. A U.S. Immigration and Customs Enforcement “sensitive location” policy restricts enforcement actions at schools and churches. But agents last month arrested homeless men who had just left a church warming shelter in nearby Fairfax County and a father in Los Angeles who had just dropped his daughter off at school.

With anxiety rising in immigrant communities, educators and parents are taking steps to allay fears. The PTA at Ramsay Elementary sponsored the March 22 clinic, supplying pizza and providing volunteers to care for children of those who came to hear from immigration lawyers and other experts.

About a quarter of Alexandria’s residents in 2010 were foreign-born, census data shows. Hundreds of unaccompanied minors, many of whom fled violence in Central America, have entered the United States in recent years without parents and landed in the city’s schools. Students in Alexandria hail from more than 130 countries. Hallways at Ramsay Elementary display dozens of flags to show international spirit.”

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Try as they might, The Trump Administration is not going to be able to dislodge migrants from communities throughout the US. They will, however, succeed in generating massive resistance to their unrealistic, unneeded, and xenophobic policies. Sooner or later, either Congress must pass needed reforms giving some status and protection to migrants, or the resistance will eventually tie the already dysfunctional system into knots.

PWS

04-03-17