David Leonhardt writes in the NY Times:
“When it comes to President Trump and race, there is a predictable cycle. He makes a remark that seems racist, and people engage in an extended debate about whether he is personally racist. His critics say he is. His defenders argue for an interpretation in which race plays a secondary role (such as: Haiti really is a worse place to live than Norway).
It’s time to end this cycle.
No one except Trump can know what Trump’s private thoughts or motivations are. But the public record and his behavior are now abundantly clear. Donald Trump treats black people and Latinos differently than he treats white people.
And that makes him a racist.
Is it possible to defend some of his racially charged statements by pointing out that something other than race might explain them? Sure. Is it possible that he doesn’t think of himself as a racist who views white people as superior to nonwhite people? Yes.
But the definition of a racist — the textbook definition, as Paul Ryan might say — is someone who treats some people better than others because of their race. Trump fits that definition many times over:
• Trump’s real-estate company was sued twice by the federal government in the 1970s for discouraging the renting of apartments to African-Americans and preferring white tenants, such as “Jews and executives.”
• He spent years claiming that the nation’s first black president was born not in the United States but in Africa, an outright lie that Trump still has not acknowledged as such.
• He began his 2016 presidential campaign by disparaging Mexican immigrants as criminals and “rapists.”
• He has retweeted white nationalists without apology.
• He frequently criticizes prominent African-Americans for being unpatriotic, ungrateful and disrespectful.
• He called some of those who marched alongside white supremacists in Charlottesville last August “very fine people.”
• He is quick to highlight crimes committed by dark-skinned people, sometimes exaggerating or lying about it (such as a claim about growing crime from “radical Islamic terror” in Britain). He is very slow to decry hate crimes committed against dark-skinned people (such as the murder of an Indian man in Kansas last year).
• At the White House yesterday, Trump vulgarly called for less immigration from Haiti and Africa and more from Norway.
If you think this list is incomplete, email me at Leonhardt@nytimes.com.
For more on this topic, read my colleague Nick Kristof wrestling with the topic during the 2016 campaign: “Here we have a man who for more than four decades has been repeatedly associated with racial discrimination or bigoted comments about minorities,” he wrote. “While any one episode may be ambiguous, what emerges over more than four decades is a narrative arc, a consistent pattern — and I don’t see what else to call it but racism.”
And Slate’s Jamelle Bouie: “It’s impossible to know what’s in his heart. But what Trump feels is less important than what he does.”
Meanwhile, elsewhere on the NYT editorial page, Professor Roxane Gay, a distinguished Haitian American writes:
“I could write a passionate rebuttal extolling all the virtues of Haiti, the island my parents are from, the first free black nation in the Western Hemisphere. I could write about the beauty of the island, the music and vibrant art, the majesty of the mountains, the crystalline blue of the water surrounding her, the resilience of the Haitian people, our incredible work ethic, our faith. I could tell you about my parents, how they came to this country with so many other Haitians, how they embraced the American dream and thrived, how I and so many first-generation Haitian-Americans are products of our parents’ American dreams.
Or I could tell you about the singular, oppressive narrative the media trots out when talking about Haiti, the one about an island mired in poverty and misery, the one about AIDS, the one about a country plagued by natural and man-made disasters, because these are the stories people want to hear, the stories that make Haiti into a pitiable spectacle instead of the proud, complicated country it is. I could tell you how I have spent an inordinate amount of time and energy, throughout my life, educating people about Haiti and disabusing them of the damaging, incorrect notions they have about the country of my parents’ birth.
On the eve of the eighth anniversary of the Jan. 12, 2010, earthquake that devastated Haiti, the president, in the Oval Office, is said to have wondered aloud why he should allow immigrants from “shithole countries” like Haiti, El Salvador and African nations to enter the United States. Mr. Trump has tweeted a denial that he made this statement. “He said those hate-filled things and he said them repeatedly,” Senator Richard J. Durbin of Illinois, who was in the room, said Friday.
But the president has to know that even if video footage of the comment existed, there wouldn’t be any political consequences for him. He has to know, like we all do, that xenophobic commentary plays well with his base, the people who were more than happy to put him in office because they could seamlessly project their racism and misogyny onto his celebrity persona. It’s no wonder Fox News hosts have defended the comment.
Now, in response to the news about the reports of the vile remark, there are people saying “vote” and highlighting the importance of the 2018 midterm elections, as if American democracy is unfettered from interference and corruption. There is a lot of trite rambling about how the president isn’t really reflecting American values when, in fact, he is reflecting the values of many Americans. And there are entreaties to educate the president about the truth of Haiti as if he simply suffers from ignorance.
But the president is not alone in thinking so poorly of the developing world. He didn’t reveal any new racism. He, once again, revealed racism that has been there all along. It is grotesque and we must endure it for another three or seven years, given that the Republicans have a stranglehold on power right now and are more invested in holding onto that power than working for the greater good of all Americans.
What I’m supposed to do now is offer hope. I’m supposed to tell you that no president serves forever. I’m supposed to offer up words like “resist” and “fight” as if rebellious enthusiasm is enough to overcome federally, electorally sanctioned white supremacy. And I’m supposed to remind Americans, once more, of Haiti’s value, as if we deserve consideration and a modicum of respect from the president of the United States only because as a people we are virtuous enough.
But I am not going to do any of that. I am tired of comfortable lies. I have lost patience with the shock supposedly well-meaning people express every time Mr. Trump says or does something terrible but well in character. I don’t have any hope to offer. I am not going to turn this into a teaching moment to justify the existence of millions of Haitian or African or El Salvadoran people because of the gleeful, unchecked racism of a world leader. I am not going to make people feel better about the gilded idea of America that becomes more and more compromised and impoverished with each passing day of the Trump presidency.
This is a painful, uncomfortable moment. Instead of trying to get past this moment, we should sit with it, wrap ourselves in the sorrow, distress and humiliation of it. We need to sit with the discomfort of the president of the United States referring to several countries as “shitholes” during a meeting, a meeting that continued, his comments unchallenged. No one is coming to save us. Before we can figure out how to save ourselves from this travesty, we need to sit with that, too.
Thanks primarily to the African-American Community in Alabama, we all were saved from the nightmare of having racist, xenophobic, homophobic theocrat Roy Moore thrust upon the U.S. Senate. But, “White Folks” are going to chip in big time to save the country from Trump and his GOP apologists/handlers/fellow travelers. No less than the future of American Democracy and that of the so-called “Free World” is at stake.