🗽⚖️🙋🏽‍♀️ MLK, JR. DAY 2024: THE UNREALIZED DREAM OF LIBERTY, JUSTICE, HUMANITY FOR ALL — WashPost Reader Jill McKibben Offers Reflections!

Dr. Martin Luther King, Jr. 1929|-1968 PHOTO: Nobel Foundation (1964), Public Realm
Dr. Martin Luther King, Jr.
1929 – 1968
PHOTO: Nobel Foundation (1964), Public Realm

https://www.washingtonpost.com/opinions/2024/01/14/remembering-martin-luther-king/

January 14, 2024 at 3:10 p.m. ET

We all have heard the story about the Rev. Martin Luther King Jr. the night before he was killed. How he’d seen the promised land and might not be with us when we got to the mountaintop. It’s important that we remember King incorporated the good Samaritan story into his speech.

He was in Memphis to aid sanitation workers, who were marching for a livable wage and safe working conditions. He went despite threats to his life and the fact that other civil rights leaders were present to march along with 1,300 Black workers on strike. He went because if not him, who? Here’s where he incorporated a Bible story we’ve heard before.

“And so the first question that the Levite asked was, ‘If I stop to help this man, what will happen to me?’ But then the good Samaritan came by. And he reversed the question: ‘If I do not stop to help this man, what will happen to him?’

“That’s the question before you tonight. Not, ‘If I stop to help the sanitation workers, what will happen to all of the hours that I usually spend in my office every day and every week as a pastor?’ The question is not, ‘If I stop to help this man in need, what will happen to me?’ ‘If I do not stop to help the sanitation workers, what will happen to them?’ That’s the question.”

King ended his speech by emphasizing the work we all need to do together to make this nation great, working toward justice not just for ourselves but for all those along the road we come across who require it.

“Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God, once more, for allowing me to be here with you.”

This is what I want to remember and honor this Martin Luther King Jr. Day.

Jill McKibben, Reston

*********************

Compare this message of self-sacrificing kindness toward fellow humans with the GOP “race to the bottom” taking place today during the totally overhyped and over-covered Iowa caucuses! (One more breathless account of the “enthusiasm gap” among Haley voters — not to mention her double-digit deficit in the endless “up to the minute” polls — could make a person want to puke.🤮)

There, dominant front-runner Trump promises not a better, fairer, more humane America for all, but rather a selfish, grievance-filled, program of hate, revenge, retribution, dehumanization, and exclusion on his “enemies!” And, his floundering GOP “rivals” promise the same nasty, deeply anti-American, agenda, but without the “distraction” of Trump’s “personality.” Hardly a winning message! If Iowa GOP voters want a true bottom-dweller, and it appears they overwhelmingly do, why not go with the “original” rather than “semi-sanitized imitations?”

Thank goodness for NFL playoff games today which should allow the rest of us to avoid the networks insipid “Iowa coverage!”

🇺🇸 Due Process Forever on MLK Day!

PWS

01-15-24

🤯 “CHRISTMAS @ THE BORDER 2023” — “The Prince of Peace,” A Poor Palestinian Jewish Outsider & Alleged Threat To The Powerful, Might Be Astounded By Trading Human Lives & Futures Of The Most Vulnerable For Bombs! — 2k Years Later, Folks Claim His Name Yet Mock His Humble, Merciful Message About Treating Fellow Humans With Kindness, Dignity, Respect! 🤯

Holy Family at the Border
Families arriving at the border today likely to find those in power parrot the words of Christ while ignoring his teachings about mercy, humility, humanity.
IMAGE: Sojourners
Todd Miller
Todd Miller
Border Correspondent
Border Chronicle
PHOTO: Coder Chron

Todd Miller in The Border Chronicles:

https://www.theborderchronicle.com/p/the-modern-day-nativity-scene-a-concertina?r=1se78m&utm_medium=email

I am at the Stanton Street Bridge between El Paso and Ciudad Juárez, where one year ago I watched groups of people wade through the shallow water to “pedir posada,” the Spanish-language term used for Joseph and Mary asking for refuge in Bethlehem 2,023 years ago. This year, there are no people below me, at least not right now, and the Rio Grande is a greenish, contaminated trickle that will dry up completely just east of El Paso, and then be replenished by the Rio Conchos 200 miles downriver in Presidio, Texas. On the other side of the bridge, you can see that the holiday season is in full gear as the line of people entering the United States coming from Ciudad Juárez extends up to the top of the bridge, exactly above the river. Surrounding the river are the props of the modern-day nativity scene: coiling razor wire, 30-foot walls, Texas Army National Guard troops and their armored jeeps, armed U.S. Border Patrol agents in their green-striped trucks, drone surveillance, camera surveillance, biometric systems. Partially, this is the result of the most money ever put toward federal border and immigration enforcement (as we reported this year, 2023 was $29.8 billion, a record number, which adds to the more than $400 billion since 2003). Partially, this is because Texas’s spending on Operation Lone Star, courtesy of Governor Greg Abbott and his right-wing, un-Christian justification machine, which has added up to $4.5 billion over the last two years. And this has been the response of the United States for people “pidiendo posada” for 30 years since Operation Blockade/Hold the Line began a border-building spree that has not ceased: there is no room at the inn.

I think of that cold night on the ground in a stable that is depicted in so many places this time of year as I walk past shivering refugees in heavy coats sitting outside against the Sagrado Corazón church in El Paso a few blocks from the border. I am reminded of the hundreds upon hundreds of people arriving to the Arizona border, as Melissa reported on earlier this week. I am reminded of the young Guatemalan mother I met myself at the border wall in late November as she tended to her two-month-old under the 30-foot border wall. They had been waiting there for two days. The infant was sick, and the nights were cold. The rest of the group, from the coast of Guatemala, built a fire to keep warm. When were the wise men going to arrive, the kings, the angels? The humanitarians did arrive, as they do, day after day (see Melissa’s reporting on that). I am reminded of being in Bethlehem myself a few years back, visiting the Aida refugee camp of Palestinians, which was surrounded by a tall concrete wall that had an embedded “pill box,” or a tower where snipers could point their assault rifles located mere miles from that stable where Mary gave birth on the cold ground. The Christmas story is playing out all around us, as lawyer and anthropologist Petra Molnar pointed out for us just yesterday. Where Mary, Joseph, and the infant Jesus had to flee Bethlehem when King Herod started to wield authoritarian power, the long trek to Egypt fleeing persecution is happening right now, throughout the world, such as in the Darién Gap in Colombia and Panama, as discussed in Melissa’s two interviews with anthropologist Caitlyn Yates—one podcast in December, one in August. Or the equivalent might be in the Mediterranean, as we discussed with Lauren Markham last June after a ship capsized near Greece, killing 600 people, or the countless places across the world where people struggle with a huge enforcement apparatus, which Anna Lekas Miller wrote about in her book Love Across Borders. We have spent the year doing our best to give you insight into what is happening on our borders.

I love this time of year, December, because things start to slow down, the frenetic pace starts to wane. For me, this becomes a more reflective period. Yet this modern Christmas story is anything but reflective. On television sets, commercials remind us of the holiday spirit (and to buy as much as we can), and movies have heartwarming tales of people coming together. Yet hospitality is scoffed at in words and policy, no matter what president, no matter what political party. Melissa has reported time and time again about the dehumanizing rhetoric; earlier this week, she wrote about a Fox News reporter talking about invaders and invasions and “credible fear thresholds.” This discourse abounds, with stories of people “taking advantage of our asylum system,” and claims that the United States can’t absorb any more people. Did Mary and Joseph hear similar soundbites on their journeys?

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In these stories, we rarely hear about U.S. foreign policy, both historical and current. Take, for example, the Monroe Doctrine’s effect in Latin America: the centuries of upholding dictatorships, training generals, arming militaries—and, lately, creating border guards—and influencing politics, as well as the economic domination, in which corporate power and extractive industries enjoy a borderless world and can travel anywhere and take anything they want (see NAFTA, see CAFTA), from precious resources to cheap labor. Meanwhile, regular people—sometimes the very people displaced by corporate power—face harsher and harsher border regimes that extend throughout the continent. The same thing the Greg Abbotts of the world accuse undocumented people of doing here, corporate power is doing there. Studies have continually shown how a migrant labor force bolsters the U.S. economy in myriad, even critical ways (see, for example, the film A Day without a Mexican), yet border crossers get blamed for the big societal problems as if they had the power to set policy in corporate board rooms and in Washington. In the halls of power, debates stagnate over whether people are refugees or economic migrants—creating more divisions between the people most affected by the entrenched borders.

At the height of her pregnancy, Mary and Joseph walked for days, fleeing a Caesar Augustus’s occupying force—a story that resonates with more than 184 million people on the move today. I am reminded of my dear friend Irene Morales, a nun with the Madres of the Eucaristia, who I worked with two decades ago and who told me day after day—as we traveled through northern Mexico and the U.S. borderlands—that she saw Christ in the faces of people on the move. In the early 2000s, thousands of people were arriving to Altar, Sonora, to cross through the Arizona deserts. The people I talked to and interviewed were mostly from southern Mexico, and in many cases they were migrating because they could no longer make ends meet. From about 2002 to 2005, I talked to hundreds of people, and often it was parents thinking about their children, parents who talked about skipping meals for their children, wanting their children to get an education, or sometimes it was children on the move for a sick parent. So often it was a story of sacrifice at a time in a post-9/11 era characterized by a massive ramp-up on the border, with terrorism and migration blurring into each other at a policy level. “El rostro de Cristo,” Irene told me.

Stanton Street Bridge at sunset with a long line of people crossing from Ciudad Juárez to El Paso as is typical during the holidays. (Photo credit: Todd Miller)

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As I stand on the bridge in Juárez, where everything seems basically the same, I know a lot has happened over the last year, and we have covered much of it at The Border Chronicle. I, for one, have been following that contaminated river and have gone into Chihuahua to report on border water struggles for a forthcoming book, and I have shared some photo essays here. Melissa also wrote about Chihuahua earlier this year for The New Yorker, focusing on the epidemic of journalists assassinated in Mexico, which she summarized in The Border Chronicle. I feel so fortunate to work alongside Melissa, who not only wrote (and talked to experts) about the innards of this massive border fortification, whether it be the surge of wall building, deadly vehicle chases, Operation Lone Star, or Florida cops patrolling the border—and the right-wing rhetoric that so often propels it (not to mention the Elon Musk circus)—but also about people in border communities for inspiration and solutions such as border artists, a brilliant sidewalk school, or a doctor who spends his time treating border crossers (Doctor Brian Elmore also penned an op-ed for us). And that’s just a taste. This year, I had the opportunity to go to Yale and debate border enforcement, a humbling and educational experience, to say the least. As I wrote about my losing effort, some of the dynamics we constantly struggle with in this sort of border journalism were clearly revealed.

Much has changed over the last year, but—from what I can tell suspended between El Paso and Ciudad Juárez—much has remained the same. The border policy is the same, there is more money in the budgets, there is more money in as-of-yet-unpassed supplemental funding bills, there are more and more contracts for private industry. And now we have an election year. And, as we all know, during an election year, the border is a politician’s sacrificial lamb. So be prepared for a good dose of border theater, and we’ll be here with our coverage, commentary, interviews, and podcasts. The last thing I want to do is stand on that bridge a year from now and watch people wade through the trickling Rio Grande to “pedir posada” at a large gate at an even more fortified border wall in El Paso. That is, however, the likely outcome of 2024, and we will cover all of it. But we will also find the spaces where people are trying to make change, we will listen to the border communities, and we will document the humanitarian efforts. And trust me you, we will be looking in the places where there is generosity toward the stranger.

**********************

40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.’

Matthew 25:40

It’s very straightforward. Yet, somewhere between the Nativity and MAGAMike Johnson, the message got lost! The real “War on Christmas” and Judeo-Christian values is being conducted by those in powerful positions who disingenuously press for deadly, illegal, inhumane, dehumanizing treatment of forced migrants!

Thoughtful, practical solutions — more aligned with Judeo-Christian values — proposed by experts with first-hand experience with migrants and migration are arrogantly ignored by our leaders. See, e.g., https://immigrationcourtside.com/2023/12/17/⚖️🗽-there-are-ways-to-harminize-harness-the-reality-huge-positive-potential-of-global-human-migration-they-are-neither-simple-nor-imm

https://immigrationcourtside.com/2023/12/19/⚖️🤯👩🏽⚖️👨🏻⚖️-as-garlands-backlog-hits-3-million-way-past-time-to-clean/.

 

Even now, U.S. and Mexican leaders insist, contrary to evidence, that the answer to forced migration is more and harsher enforcement. See, e.g., https://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=&ved=2ahUKEwjGta3V66WDAxV8D1kFHU7ECn0QFnoECBcQAQ&url=https://apnews.com/article/joe-biden-mexico-border-negotiations-956cbc7a92ac08572327533ce1572a2a&usg=AOvVaw0lxqJYakyq5Ocbm0VxiVld&opi=89978449.

To quote Colby King in today’s WashPost:

I read somewhere that God’s eternal promise of Christmas is a closeness with humanity, forgiveness of sins and a radical, unconditional love for all. We ain’t there yet.

https://www.washingtonpost.com/opinions/2023/12/22/christmas-prayer-bethlehem-gaza-war-peace/

Colbert I. King
Colbert I. King
Columnist
Washington Post

Also lost in the rush to cruelty and “deterrence:” Individuals have a legal right to apply for asylum at the U.S. border regardless of whether they arrive at a port of entry. See, INA, section 208. 

The so-called “illegal” crossings are driven largely by the USG’s failure to implement timely and fair screening and processing at ports of entry. Even so, many individuals cross nearby the ports and wait patiently, in an orderly manner, outdoors, often in harsh conditions, to be “processed” by CBP.

This is hardly a “law enforcement crisis.” It’s a humanitarian crisis that, despite warnings and plenty of constructive ideas from experts, Congress and the Executive have jointly failed to address in a reasonable and responsible manner.

How unserious are Congress and the Administration about addressing the situation at the border in a responsible manner? The increasing flow of asylum seekers is predictable, considering that it is part of a worsening worldwide refugee flow. 

So one logical, obvious thing to do, rather than building walls, prisons, and installing barbed wire, would be to hire and “surge” more USCIS Asylum Officers to the Southern Border to screen asylum seekers for credible fear, perhaps even expanding operations to foreign territory. 

According to USCIS, there were 1028 authorized Asylum Officer positions in September 2022. https://www.uscis.gov/sites/default/files/document/outreach-engagements/Asylum-Quarterly-Engagement-Oct-6-22.pdf.  One year later, in September 2023, that number hadn’t changed! And, remarkably, the number of those positions filled had had actually slightly declined from 78% to 74%. https://www.uscis.gov/sites/default/files/document/outreach-engagements/AsylumQuarterlyEngagement-FY23Quarter4PresentationTalkingPoints.pdf. Talk about a disconnect!

🇺🇸 Due Process Forever!

PWS

12-23-23

⚖️🗽🇺🇸 SPEAKING OUT: “MATTHEW AT THE BORDER: ACTING ON THE MESSAGE OF CHAPTER 25”

MATTHEW 25
Holy card ( 1899 ) showing an illustration to the Gospel of Matthew 25, 34-36 – rear side of an obituary.
Wolfgang Sauber
Creative Commons Attribution-Share Alike 4.0

MATTHEW AT THE BORDER: ACTING ON THE MESSAGE OF CHAPTER 25

By Paul Wickham Schmidt

U.S. Immigration Judge (Retired)

 Westminster Presbyterian Men’s Breakfast

April 14, 2023

I. INTRODUCTION: THE MESSAGE OF MATTHEW 25

Welcome. Thank you for inviting me and for coming out this morning. 

Of course, I want to hold my friend and fellow “Badger” Dudley, the Men’s Group, honored guests, and anybody else of any importance whatsoever harmless for my remarks this morning. While I have borrowed liberally from the ideas and inspirations of others, I take sole responsibility for the views expressed in my presentation.

I don’t usually start my talks with a Biblical quote. But, since this is a church men’s breakfast, we are in the holy season, and my topic is integrally tied to Judeo-Christian values, I want to read from Matthew 25, verses 34-46:

34 Then the king will say to those at his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world;

35 for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me,

36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’

37 Then the righteous will answer him, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink?

38 And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing?

39 And when was it that we saw you sick or in prison and visited you?’

40 And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’

41 Then he will say to those at his left hand, “You that are accursed, depart from me into the eternal fire prepared for the devil and his angels;

42 for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink,

43 I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’

44 Then they also will answer, “Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’

45 Then he will answer them, “Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’

46 And these will go away into eternal punishment, but the righteous into eternal life.”

II. OVERVIEW

The last time I was with you, five years ago, I described the mess and rampant unfairness in our immigration system. I’d like to say that those times are behind us: That we have restored the rule of law, enhanced due process, and acted, as a nation, in a manner that showed adherence to those passages from Matthew.

But, unfortunately, I can’t do that. Not yet! Despite many promises to fix the mistakes of the past and to do better in the future, and a few successes, the current Administration has, in my view, disturbingly failed to deliver on our obligation to treat “the stranger” and “the other” — in other words, some of “the least of these” — fairly and with human dignity. Nowhere is this more harmful, discouraging, and threatening to both human life and our democracy than at our borders. 

The most vulnerable among us, asylum seekers, who ask for little other than to be treated fairly and humanely under our laws, are still being victimized by dysfunctional bureaucracies more intent on deterring and rejecting than on protecting!

I’m going to tell you truths that some find uncomfortable; briefly summarize our current and proposed “built to fail system” at the borders; and tell your why it doesn’t have to be this way! 

I’m going to share with you some ideas from legal and humanitarian experts on how our nation could do a far better job for ourselves and for refugees just by more creatively, boldly, and courageously exercising authorities under existing law. In other words how we as a nation could reflect on Jesus’s parable in Matthew and make it a reality.

III. UNCOMFORTABLE TRUTHS

Let me tell you a few truths that the “false prophets” find uncomfortable.

First, there is an internationally recognized right to seek asylum. Our law states that any person “who is physically present in the United States or who arrives in the United States (whether or not at a designated port of arrival and including [someone] who is brought to the United States after having been interdicted in international or United States waters), irrespective of such [person’s] status, may apply for asylum.” [INA, 208(a)].

Second, according to the 5th Amendment to our Constitution, “no person . . . shall be . . .  deprived of life, liberty, or property without due process of law.” Note that it says “person,” not citizen or “lawfully present non-citizen.”

Third, according to our Supreme Court, asylum laws are to be applied generously, so that even those with just a 10% chance of suffering persecution could qualify. [INS v. Cardoza-Fonseca]. In other words, according to the Board of Immigration Appeals, the highest administrative tribunal in immigration where I once served as an appellate judge and Chair, asylum can be granted “even where [the likelihood of persecution] is significantly less than clearly probable.”  [Matter of Mogharrabi].

Additionally, the Handbook of the United Nations, whose Refugee Convention we adopted and which forms the basis for our refugee and asylum laws, says that because of the traumatic situation of refugees and the understandable difficulty they have in gathering and presenting “evidence,” refugees and asylum seekers should be given “the benefit of the doubt” in adjudications.

Fourth, by definition, refugee situations are driven by a variety of life-threatening forces occurring in sending countries, most of them outside our immediate control. Therefore, attempts to use harsh applications of our laws, intentionally “user-unfriendly” procedures, and punishment such as prosecution, imprisonment in life-threatening conditions, and even family separation as “deterrents” are ultimately doomed to failure. I’ve personally watched this “play out” during my five decade career in immigration.

Friends, human migration is a reality as old as humanity itself. It existed long before the evolution of the “nation state” and will continue as long as there is human life on this earth. 

Consequently, the idea of some that we can unilaterally cut off or end human migration solely by our own cruel, repressive, and unfair actions is absurd. As I always say, “We can diminish ourselves as a nation, but that won’t stop human migration.” 

Fifth, America needs immigrants. Refugees and asylees are part of our legal immigration system. They should be treated as such and welcomed, rather than being dehumanized and viewed as a “loophole,” a “threat,” or  “invaders.”

Unhappily, in my view, most of our past and current policies toward refugees and asylum seekers run afoul of these fundamental truths. Worse still, legislators, policy makers from both parties, and even Federal Judges have been willing to run roughshod over these fundamental principles when they believe it is personally, politically, financially, or even professionally expedient.

IV.  CURRENT BORDER POLICIES 

Currently, our border asylum policies, largely “holdovers” from the Trump Administration, are overwhelmingly weighted toward improper, and ultimately futile, “deterrence.” This reflects deeply imbedded nativist, often racist, views by those holding power.

Our Government currently claims that our border is “closed” to legal asylum seekers, as it has been since March 2020. Under a vestige of Trump-era policy, known as Title 42, the legal processing of asylum applicants and their admission has been suspended based on a transparently pretextual, manufactured claim of necessity to protect America from COVID.

This allows many individuals to be excluded from the U.S. without any legal process and without having a chance to make a claim for asylum or other legal protection. Others are allowed to come into the U.S. under highly discretionary — most would say arbitrary — opaque “exceptions” to Title 42 that are within the sole discretion or DHS officials without any meaningful review. 

The result is a mess. Some refugees are returned to Mexico or their home countries where they are subject to abuse, extortion,  exploitation, crime, torture, and sometimes death. 

Others, who might or might not be refugees, are allowed into the U.S., often with inadequate screening and without clear instructions as to what they are to do next. Because the Biden Administration didn’t establish any uniform nationwide resettlement system for those allowed in, they have been subject to cruel political stunts. 

One of the most well-publicized of these has been the so-called “voluntary relocation” of individuals from the border by the governors of Texas, Florida, and, until the recent election, Arizona. They are sent by these governors, without coordination or notice, to supposedly “liberal” cities such as New York, Chicago, Denver, and Washington, D.C., in the calculated hopes of overwhelming community nonprofit organizations, creating chaos, and thereby causing a “backlash” against asylum seekers and the Administration.

V. BIDEN’S LARGELY MISGUIDED PROPOSALS

The Biden Administration has made some rather halfhearted efforts to end Title 42. To date, these have been blocked by right-wing Federal Judges, mostly Trump appointees. 

But, it now appears that with the overall “COVID emergency” ended by President Biden, Title 42 will also end on May 11, barring further obstructionist litigation. 

Many of us had hoped that after more than two-years to work on regularizing and normalizing asylum processing, the Biden Administration would have a “ready to implement” plan for restoring order, fundamental fairness, and due process to asylum adjudication. 

But, sadly, this is not the case. The Biden Administration has actually proposed what many of us consider to be “gimmick regulations” to take effect upon the expiration of Title 42. These proposals actually build upon, and in some cases expand, unfair, restrictive, ineffective policies used by the Trump Administration to “deter” asylum seekers.  

Obviously, many experts have opposed these measures. A group of which I am a member, the Round Table of Former Immigration Judges, filed an official comment in opposition to these proposals. 

In it, we stated: 

[T]he proposed rule exceeds the agencies’ authority by seeking to create a ban on asylum that contradicts Congressional intent and international law. As former Immigration Judges, we can confidently predict that the rule would result in individuals being erroneously deported even where they face a genuine threat of persecution or torture. We urge that the rule be withdrawn in its entirety. 

Notably, approximately 33,000 individuals and organizations joined us in submitting comments in opposition to these regulations. Among these is the union representing the DHS Asylum Officers who claim, with justification, that applying these proposed provisions would require them to violate their oath to uphold the law.

At the heart of the Administration’s proposed changes is a new bar for those who apply for asylum other than at a port of entry and who can’t show that they have applied and been denied asylum in a country they “transited” on the way to the U.S.

Absurdly, this includes some of the most dangerous countries in the world, without well-functioning, fair asylum systems: Mexico, Honduras, Guatemala, El Salvador, Nicaragua, Colombia, being among those often transited. 

This is also a rather obvious contradiction of the statutory command I read earlier that individuals can apply for asylum regardless of whether they arrive at a port of entry.

While there are some “emergency exceptions” to these new bars, they are narrow and will be almost impossible for individuals who have made the long, difficult, and dangerous journey to establish. 

The proposal also improperly raises the statutory standards for preliminary screening of these individuals by Asylum Officers from “credible fear” to “reasonable fear.” This improperly weaponizes “gatekeepers” to block access to the asylum adjudication system. 

Another “centerpiece” of the proposal is to require all asylum applicants arriving at ports of entry to schedule in advance an appointment for asylum screening using a new app called “CBP One.” Unfortunately, according to those actually at the border with asylum seekers, CBP One is “not quite ready for prime time.” It’s plagued by technical glitches, including disconnection, inability to schedule appointments for all family members, failure of the “facial recognition” software with some ethnic groups, and issues of usable wi-fi in Mexico and cell phone access among some applicants. 

As Senator Cory Booker (D) of New Jersey stated following a recent trip to the border:  

“Even if the CBP One app [were] as efficient, user friendly, fair, and inclusive as possible – which I hope one day it will be – it would still be inherently discriminatory.” 

Additionally, the “appointments” currently available for asylum seekers are woefully inadequate and often are exhausted shortly after being posted, leaving legal asylum seekers frustrated and stranded in deplorable conditions near the Mexican border. 

The Administration has recognized the need to encourage applications for refugee status in or near the countries from which refugees flee. But, instead of providing for more robust refugee admissions, the Administration has circumvented existing refugee laws by creating “special programs” for nationals of five countries to apply for temporary “parole into the U.S.”

This process is restricted to only five countries: Venezuela, Nicaragua, Haiti, Cuba, and Ukraine. The numbers of paroles are limited, and the criteria do not necessarily relate to refugee qualifications, relying heavily on the ability to obtain a U.S. sponsor in advance.

While this undoubtedly benefits some nationals of these countries, it does not prioritize refugees and it contains numerical limitations that do not apply to those seeking asylum. The arbitrary, highly discretionary nature of the parole determinations is combined with the lack of any statutory mechanism for conferring green cards upon the expiration of parole. This “limbo” situation recreates many of the ad hoc factors of parole programs prior to the Refugee Act of 1980 that Congress specifically intended to eliminate. 

Another so-called “feature” of the proposed system being touted by the Administration is the negotiated ability to remove up to 30,000 non-Mexicans per month to Mexico. This is despite the well-publicized dangers awaiting them there, including the recent murders of American tourists and the “slow roasting” of 39 detained asylum seekers in a Mexican detention center fire.

The Biden Administration is also considering re-instituting so-called “family detention” and increased criminal prosecutions of those who cross the border illegally. These policies, also employed by the Trump Administration, have proved highly problematic in the past.

Then there is the mess in the individual asylum adjudication system that was weaponized and largely destroyed by the Trump Administration. Unqualified personnel, perceived to be committed to denying asylum above all else, were selected both at DHS and for Immigration Judge positions at the Immigration Courts, known as EOIR in the Department of Justice. Both the Asylum Office and EOIR are now incredibly backlogged.

As currently operated, the Immigration Courts feature a number of so-called “asylum free zones” where asylum is almost never granted by judges who are renowned for denying 90-100% of the asylum claims, far above the already grossly inflated “national average.” 

Even when asylum is granted, it too often depends more upon the attitude and background of the individual Immigration Judge assigned than on the merits of the case. The U.S. Courts of Appeals regularly return cases to EOIR after pointing out very basic legal and factual errors committed by the latter in their undue haste to deny protection!

The current dysfunction at EOIR violates the commands of the law, that I read to your earlier, for due process, fairness, generosity, and applying the benefit of the doubt to asylum adjudications.

Indeed, attempting to avoid the Immigration Courts, now with an astounding 2 million backlog of pending cases, at least 800,000 of them involving asylum, appears to be one of the “drivers” of Biden Administration asylum policies. Unfortunately, in their two years in office, this Administration has done little to reform the Immigration Courts to improve expertise, efficiency, and due process and to repair the systemic damage done during the Trump Administration.

To add insult to injury, incredibly, the Biden Administration just “put on hold” one of the few potential improvements they had made to the asylum process: Allowing Asylum Officers to grant asylum to border applicants who pass credible fear. This would actually bypass the EOIR backlog without diminishing anyone’s due process rights. After pushing this change as potentially “transformational,” the Administration totally blew the implementation in a stunning show of ineptness and lack of basic preparation.

V. BETTER SOLUTIONS THROUGH EXISTING LAW

In my view, and that of other experts, we are once again heading for a systemic failure to do right by refugees and asylum seekers. The primary reason is that, in contravention of the law, the lessons of the Holocaust, which gave birth to the Refugee Convention, and the scriptures, we view refugees — “the stranger in need” — as “problems” or “statistics” to be “deterred,” “punished,” “discouraged,” and “denied.” 

This is a wrong-headed — and fundamentally un-Christian — view. Refugees are fellow humans — like us — in need. They are legally entitled and deserving of our protection. 

But, beyond that, they are an important source of legal immigration that our country was built upon and continues to need. Indeed most of the ancestors of those of us in this room probably came to this country fleeing or escaping something, regardless of whether or not it would have met today’s refugee definitions.

The border doesn’t have to be a source of disorder and embarrassment to our nation. There are better alternatives, even under existing law. 

My experience tells me that if, instead of straining to improperly deter refugees, we use available tools to construct a fair, timely, generous, practical, expert, user-friendly legal system for refugees and asylees, the vast majority of them will use it. That will necessarily take pressure off the task of apprehending those seeking to evade the system. 

What I’m going to share with you are ideas for progressive, humane, constructive improvements developed and advocated by many experts and NGOs. Certainly, these are not just my ideas.

First, we must maximize use of the existing provisions for legal screening and admission of refugees processed outside the United States. Currently, those programs are overly cumbersome and far too anemic with respect to the Western Hemisphere, particularly for countries in the Northern Triangle of Central America that are traditional “sending countries.”

Refugees screened and approved abroad arrive at our borders with documents and immediate work authorization. They are also able to bring family members and have a clear statutory path to obtaining green cards and eventually citizenship. These are important factors missing from the ad hoc parole programs instituted by this Administration. 

Second, we need radical reforms of our Asylum Offices at USCIS and the Immigration Courts at EOIR. The “deadwood and nay sayers” who overpopulated these agencies during the Trump Administration must be weeded out and replaced with true subject matter experts in asylum, preferably with actual experience representing asylum seekers. 

There are many asylum cases, both among arriving applicants, and languishing in the largely self-created backlogs, that could and should be prioritized and rapidly granted. Better trained and qualified Asylum Officers should be encouraged to grant asylum at or near the border whenever possible. That avoids the need to “refer” cases to the backlogged Immigration Courts.   

Within EOIR, a great place to “leverage” reform would be at the BIA. That body was intentionally “packed” with some of the highest asylum-denying judges during the Trump Administration. Bringing in well-respected subject matter experts to set positive asylum precedents, establish and enforce best practices, and “ride herd” on the toxic “asylum free zones” and “deniers’ clubs” allowed to flourish among Immigration Courts would be a huge step forward.  

And, for those who are found not to have a credible fear of persecution, after a fair screening system and fair rules administered by Asylum Officers who are experts, the law already provides for “summary expedited removal” without resort to full Immigration Court hearings, thus avoiding that backlogged system. 

There is not, and has never been, a legitimate need to resort to Title 42 and other improper gimmicks, to deal with large migration situations. To the extent that one believes in the effectiveness of “deterrence” for those who do not have credible asylum claims, it’s built right into our existing law.   

Third, the Administration should be working with the private bar, NGOs, states, and local governments to maximize access to pro bono or low bono asylum representation. Currently, far too many adjudications take place either in detention centers in intentionally obscure locations or at out of the way ports along the border. 

Achieving representation needs to be a driving factor in establishing asylum processing. Indeed, studies have shown that representation not only dramatically improves results for asylum seekers but also virtually guarantees their appearance at all immigration hearings, without detention. It’s probably the biggest “bang for the buck” in asylum adjudication strategies. 

The Government should also be working to encourage and, where possible, fund innovative programs like VIISTA Villanova that train non-attorneys to be “accredited representatives” for recognized non-profit organizations representing asylum seekers.

Fourth, rather than expensive and inhumane detention prisons, the Government should establish a network of “reception centers” near the border and throughout the country. These could provide safe, sanitary, residential housing, education, and even work opportunities while individuals are being timely and professionally processed for asylum. They also could be matched with legal staff. 

These centers should be run by NGOs and other social service organizations with government funding. They would be a humane replacement for the privately run “detention centers” that have been the center of controversy and human rights abuses. 

Fifth, the government should work with NGOs, charitable organizations, and regional economic consortiums to establish orderly, effective resettlement programs in the U.S. that would match those granted refugee or asylum status with housing and employment opportunities in areas of America where there skills can be best utilized. 

Sixth, our government should continue to engage with the UN, other democratic nations, and economic development agencies to address the root causes of migration. 

There are many other great ideas out here in the private sector that are being largely ignored by our Government. While nobody disputes the desirability of structural changes in our immigration laws, we could drastically improve and humanize our response to refugee situations just by more creative and robust application of already existing authorities and the expertise available in the U.S. humanitarian and NGO sectors.  Approaching asylum as a humanitarian responsibility, rather than a law enforcement conundrum, is the key to escaping from the wilderness of failed “deterrence schemes” and creating  a better future for humanity. 

VI. CONCLUSION

I can sum up by quoting one of the members of what I call the “New Due Process Army,” Amy R. Grenier. She said, very perceptively, that stripped of all of its legalistic complexities,  “the concept of asylum is fairly simple. It’s the ability to ask for help and have someone listen to your story. And I think that that’s very easy to lose sight of.” I think that is also the message of the quote from Matthew 25 that I began with. 

When we ignore these pleas for help from the most vulnerable and instead dehumanize, or as I sometimes say “Dred Scottify” them, we not only endanger their lives, but we also diminish our own humanity. I’ve never found anyone who wanted to be a refugee. And, but for the grace of God, any of us could be a refugee, at any time, often when you are least expecting it.

The problem with asylum at the border is not the law. It’s the lack of will, moral courage, vision, creativity, competence, and basic skills from those charged with implementing the law. In reality, there is plenty of flexibility in the existing law to encourage refugees to apply outside the U.S., to fairly, timely, and generously process those arriving at the border who invoke our laws, and to expeditiously remove those who don’t belong in the asylum system. 

There is also plenty of legal authority to change inhumane and expensive “border jails” into “reception centers,” to increase the availability of pro bono representation, to resettle refugees and asylees in an orderly fashion, and to match the needs and skills of refugees and asylees with the needs of communities throughout the U.S.  

The real issue is why is our Government wasting time and resources on cruel, legally questionable, ultimately ineffective “deterrence gimmicks” rather than solving problems, protecting the lives, and recognizing the humanity of those in need? Matthew knew what’s the right thing to do! Why don’t our elected leaders and the bureaucrats working for them? 

I’ve shared with you some ideas for getting closer to “the vision of Matthew 25” in dealing with refugees and asylees. Of course, I haven’t solved the hard part — how to get the attention of politicians, legislators, bureaucrats, and judges who have largely “tuned out” the legal rights of refugees and other migrants and are all too prone to run from creative solutions, rather than embrace them. 

But, hopefully, I have helped to install the first step: For all of us to recognize that contrary to what many say, we can do better for refugees and we should make doing so one of our highest national priorities. How we treat “the most vulnerable — the “least of those among us” — does affect everything else in our lives and our nation’s well-being!

We need to improve the informed dialogue, stand behind our values, and insist that those who govern us do likewise. Thank you and, as we say in the New Due Process Army, due process forever!

(04-13-23.2)
 

 

🇺🇸 SANE, COMPASSIONATE CONSERVATIVE WHO STOOD AGAINST GOP’S EMBRACE OF TRUMPISM, HATE, LIES, GONE FAR, FAR TOO SOON — Michael Gerson (1964 – 2022)

Michael Gerson
Michael Gerson
1964 – 2022
Columnist
Washington Post

Here’s Karen Tumulty’s moving and heartfelt tribute to her colleague from today’s WashPost:

https://www.washingtonpost.com/opinions/2022/11/17/michael-gerson-faith-america-better/

One of the biblical injunctions sometimes cited by Michael Gerson, who died Thursday at the age of 58 after a long battle with cancer, comes from the New Testament book of Colossians: “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.”

That advice works not only for Christian believers such as he was, but also in the sometimes brutal political world in which he made his mark. He was a presidential speechwriter whose own words were, indeed, singularly seasoned and notably full of grace. For the past 15 years, he enriched the pages of this newspaper as a columnist for the Opinions section.

Michael Gerson from 2013: Saying goodbye to my child, the youngster

But civility, as Mike also noted, does not preclude tough-mindedness. Nor should it be mistaken for a lack of principles or perspective. His own were rooted in the faith that fueled and defined his involvement with politics, and he was scorching in his assessment of his fellow evangelicals when theirs took what he saw as a more cynical turn. In a September essay, he wrote these supposedly conservative Christians “have broadly chosen the company of Trump supporters who deny any role for character in politics and define any useful villainy as virtue. In the place of integrity, the Trump movement has elevated a warped kind of authenticity — the authenticity of unfiltered abuse, imperious ignorance, untamed egotism and reflexive bigotry.”

“This,” Mike wrote, “is inconsistent with Christianity by any orthodox measure.”

 

Mike and I were colleagues and friends whose paths crossed pretty regularly. One place we spent time together was at semiannual conferences in Florida known as the Faith Angle Forum, where people gather to discuss religion and politics.

It was during one of those meetings in 2014 that, for the first and only time, I saw Mike get angry — really angry.

 

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I was seated next to him for a session on religious conflict and the future of the Middle East, in which one of the speakers was Elliott Abrams, a fellow George W. Bush White House veteran who had served as deputy national security adviser for Middle East policy.

“It used to annoy me enormously when President Bush, for whom I was working, would say Islam is a religion of peace,” Abrams said, “because the real response to that is ‘Where is your theology degree from?’ ”

As Abrams continued along those lines — at one point claiming the “average American” was justified in thinking “this is crap … because all these people who are doing beheadings are Muslims” — I could feel Mike grow tense in the chair next to me. He waited his turn to be called upon, and then he confronted his former colleague.

“We praise Islam, and every president from now on will praise Islam on religious holidays because there are millions of peaceful citizens who hold this view,” Mike said. “It’s also a theologically sophisticated view, as opposed to what you’re arguing … every tradition, religious tradition, has forces of tribalism and violence in its history, background, of theology, and every religious tradition has resources of respect for the other.”

He added: “That is a great American tradition that we’ve done with every religious tradition that comes to the United States, included them as part of a national enterprise and praised them for their strongly held religious views and emphasized those portions that are most compatible with those ideals.”

As deep as his own Christian religious beliefs were, Mike was tolerant, accepting, even admiring of those who prayed differently. And while he was by and large a social conservative, Mike knew that not every question involving faith and truth could be resolved along the bright battle lines of the culture wars, or literally be set in scripture.

He celebrated gay pride month and argued that our scientific understanding of the genetic basis of sexual orientation has come a long way since the Apostle Paul’s time. But he also believed that religious institutions, including schools and charities, should have leeway to shape their own standards.

And Mike was open about the times in his life when he had his own doubts about what God had in mind for him. In 2019, he spoke frankly and publicly about being hospitalized for depression, delivering a powerful sermon at the National Cathedral and then a column for The Post.

A few days earlier, Mike and I had lunch. The speechwriter who had written so many words for others told me he was nervous about baring himself so publicly, and he asked if I would read a draft. He also confided that he had been living in a shadow where, at times, he wondered whether those who meant the most to him would be better off — unburdened — if he weren’t around.

In his sermon, he put it this way: “I suspect that there are people here today — and I include myself — who are stalked by sadness, or stalked by cancer, or stalked by anger. We are afraid of the mortality that is knit into our bones. We experience unearned suffering, or give unreturned love, or cry useless tears. And many of us eventually grow weary of ourselves — tired of our own sour company.”

Mike combined his lived faith with his gift for expression to offer a hand to others — showing that they are not alone in the dark. “Even when strength fails, there is perseverance,” he said in his sermon. “And even when perseverance fails, there is hope. And even when hope fails, there is love. And love never fails.”

Now, his unearned suffering has ended, and those he touched, including many who never met him in person, will so deeply miss Michael Gerson’s company. His grace was a blessing, and we need it more than ever.

*********************

Go the above link for pictures and a selective compendium of Mike’s writings.

Mike was a voice for what modern American conservatism could and should have been: “a conservatism of the common good that argues that we need to orient our policies towards people that might not even vote for us.”

  https://www.washingtonpost.com/obituaries/2022/11/17/michael-gerson-speechwriter-post-dies/

I enjoyed reading Mike’s thoughtful, well-expressed, views in the WashPost, even when I disagreed with him. In particular, I agreed with his call-out of “false Christians:” Evangelicals who aligned themselves with the most un-Christian President in history and his vile “secular theology” of hate, lies, racism, selfishness, cruelty, and degradation of humanity.

Mike will be missed.

PWS

11-18-22

⚖️ “BRAVING THE WILDERNESS: HOLDING HANDS WITH STRANGERS” — A Timely Sermon About Promoting Justice & Resisting Bigotry — By Steven A. Honley

Steven A. Honley
Steven A.Honley
Director of Music
Beverley Hills Community United Methodist Church
Alexandria, VA
PHOTO: afsa.org

October 23, 2022                 Twentieth Sunday after Pentecost         10:00 AM

Scripture Lesson: Matthew 25:31-40

Sermon: “Braving the Wilderness: Holding Hands with Strangers”

 

When Pastor Deborah asked me to preach today, I was honored as always to accept her gracious invitation. But I have to tell you: This has ended up being one of the most challenging sermons to write that I’ve given in my 28 years at Beverley Hills, for several reasons.

The first challenge stems from the fact that I had never read anything by Brené Brown until now. In fact, I first heard of her just a few months ago, when her name popped up on a Canadian situation comedy, “The Lake,” that I streamed on Amazon Prime.

The next problem: I have never been a fan of self-help books, though I enjoyed reading this one. And I found a lot of Brown’s observations sensible, if sometimes obvious.

The title of this morning’s topic was yet another hurdle. Most of you will probably not be surprised to hear me confess that the very idea of holding hands with strangers gives me the willies. Frankly, I’m not even wild about holding hands with friends! But duty calls.

Finally, it turns me off when authors strive to come across as “spiritual” rather than religious. You won’t find any Bible verses in Braving the Wilderness, and only passing references to Christianity. What I find most frustrating about that approach is that it appears Brené Brown and I have had similar journeys, moving from Southern-fried fundamentalism to a more inclusive faith. So I would have liked to hear more about that!

To be blunt, Braving the Wilderness is only incidentally a book about faith. But as you’ve been hearing—and I hope you’ll hear again today—it still has some useful things to say to us about becoming an even more welcoming faith community. And in that respect, I admire the way Pastor Deborah has adapted Brown’s thoughts for our current sermon series, both by focusing on the themes in various chapters each week and finding Scripture passages to go with them.

All of which brings me to today’s topic, “Holding Hands with Strangers.”

********

In today’s Gospel passage—surely one of the most memorable of our Lord’s parables—Jesus describes two groups of people. The first group, the sheep, have done God’s will by ministering to strangers: feeding the hungry, giving water to the thirsty, clothing the naked, and visiting those who are sick or in prison. The king in the story informs these servants of his pleasure at their virtuous conduct on his behalf, which shocks the sheep. They had literally no idea they’d done anything out of the ordinary, let alone done something for royalty. So they ask: “When did we do that for you?” And he answers: “Inasmuch as you have done it to the least of these, you have done it unto me.”

Matthew does not record what, if anything, they said when the king explains that, but I imagine “O my God, what if I hadn’t done that?” figured pretty prominently in their thoughts.

We didn’t hear the goats’ story read today, but you know how that part of the story goes. They saw the same strangers as the sheep did, but did nothing to help them.

Now, I have a hunch that only some of the goats were callous, intentionally withholding their

assistance from the needy because they regarded them as unworthy. The rest were just preoccupied with their own troubles, or feared they wouldn’t have enough resources for their own families if they gave away food and clothing to mere strangers. Some may genuinely have believed that someone else would take care of feeding the hungry and performing other good works.

Whatever the reasons for each goat’s indifference and apathy, the core issue is that they failed to recognize the people they encountered as people: members of their own community. As Desmond Tutu once observed: “We’re not our brother’s keeper; we’re our brother’s brother.”

Beverley Hills Community United Methodist Church has a long tradition of acting on that understanding. We don’t just write checks, either, valuable as that is. No, many of you are hands-on participants at Carpenter’s Shelter and ALIVE and Casa Chirilagua and many other worthy organizations. You literally hold hands with strangers!

********

Speaking of which: I can’t honestly say I found much of Brown’s chapter on this topic helpful. She devotes a lot of it to the idea of experiencing community at soccer games and rock concerts and funerals, and even goes so far as to talk about “football as religion.”

She doesn’t mean that literally, of course, but she really does seem to believe that the wave of emotion a stadium full of fans feels is not just a momentary rush of adrenaline, but something more profound. Maybe I’d buy that claim if I’d ever felt it for myself, but I haven’t—so I don’t.

Happily, just when I was about to give up on finding any inspiration in this chapter, Brown talks about a concept she calls “common enemy intimacy.” Or, as the old saying goes, “The enemy of my enemy is my friend.”

Brown cites one of my favorite quotes to introduce this section of the chapter: “If you don’t have something nice to say about someone, come sit by me!” That saying, generally attributed to Alice Roosevelt Longworth, expresses something universal. Most of us love to gossip about someone, especially if they’re all high and mighty and could stand to be taken down a few pegs.

But the problem, as Brown notes, is that there is no adhesiveness to such a bond. If all two people have in common is their mutual dislike of a third, then their “friendship” is phony. And as such, it can’t sustain a more meaningful relationship, let alone build community.

From there, common enemy intimacy snowballs into tribalism, which dehumanizes not just individuals but whole groups. And because there is nothing keeping such a group cohesive except fear and hatred, its leaders must keep fueling the fire with ever more polarizing rhetoric that attacks anyone not in the group.

********

Sadly, we see the evidence of the breakdown of community all around us. So what can we do as Christians to bring about reconciliation and healing?

Alas, I have no sweeping answers to that question. But I will offer this recommendation: We should speak out, both as individuals and as a church, against the bullying and abuse so many of our politicians and faith leaders are advocating. And I’m not talking about generic hand-wringing, either. We should be naming names, and making clear that those who invoke God as they persecute sexual minorities and the powerless are not honoring Christ in the process.

Now, some of you are probably thinking, “Wait a minute! What about turning the other cheek? Aren’t we supposed to be peacemakers?”

Yes, of course we are. But I would respectfully point out that our Lord did not mince words when he confronted the religious authorities of his day, who followed the letter of the law but not its spirit.

In Luke 11, Jesus declares: “Now, you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of extortion and wickedness. You fools! Did not he who made the outside make the inside also? … Woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God; those you ought to have done, without neglecting the others. Woe to you Pharisees! For you love the best seat in the synagogues and salutations in the marketplaces. Woe to you! For you are like graves which are not seen, and men walk over them without knowing it.”

Pretty harsh, right? But Jesus was following a long prophetic tradition that stretches all the way back to Moses warning the pharaoh of the dire consequences if he didn’t let the Israelites go. Elijah and Elisha and Isaiah and Jeremiah all denounced the kings of Israel for their failure to rule justly.

Nor did our Lord stop at speaking truth to power. He took matters into his own hands on one memorable occasion, Matthew 21 tells us. Just days before his death, “Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’”

I have always detested the saying “Hate the sin, love the sinner.” As a gay man, I’ve heard that a lot over the years, and in practice, what it actually means is: Hate the sin and marginalize the sinner. So let me be clear: I am not advocating that we sink to the level of those who promote so-called “Christian Nationalism,” by declaring them evil and beyond redemption.

But we do have a solemn charge to resist those who are working to flout democratic norms and rend our social fabric, under the pretext of making America a “Christian nation.” Our faith commands us to defend all those whom politicians target and exploit for who they are; for whom they love; for what deity they believe in or don’t; for the color of their skin; for the language they speak; or where they came from. As I John 4 tells us: “If anyone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him, that he who loves God should love his brother also.”

Back in January, on the first anniversary of the Jan. 6 insurrection, Washington National Cathedral hosted an online conversation between Jon Meachum, the Pulitzer Prize-winning historian and journalist, and the Episcopal Church’s presiding bishop, Michael Curry. If you watched the wedding of Prince Harry and Meghan Markel a few years back, you saw and heard Bishop Curry in action; hold that image in your mind while I share a few excerpts from that dialogue.

Bishop Curry begins his remarks by referencing all the stories about Jesus and his disciples huddled on a boat at night in turbulent waters. There’s no artificial light, just the moon and stars, so we can certainly understand why the men are terrified.

In one of those stories, Peter sees Jesus walking on the water in the midst of the storm. Impetuous as always, he jumps out of the boat and starts walking toward him. Peter’s doing OK until he lets his fear of the storm take his focus off Jesus, at which point he immediately starts sinking. Curry draws this parallel to our situation:

“We must not shift our focus from becoming the true democracy—a multiracial, multiethnic, plural, holistic democracy—which is that shining ‘city on a hill.’ We must not shift from that vision of who we can be by focusing only on the storms that are in our midst, because the storms will consume us. They will consume our perception. And eventually, we’ll believe that’s all there is—lightning, thunder and the roll of the water—instead of the possibility of becoming that city on the hill.

Bishop Curry continues: “It’s midnight in the hour of this democracy. We will determine what we will do with that moment. It’s a moment of decision, and we must decide: Will we be E Pluribus Unum? Will we truly become, from many diverse peoples, one nation indivisible, with liberty and justice—not just for some, but for all?”

The full title of Brené Brown’s book is: Braving the Wilderness: The Quest for True Belonging and the Courage to Stand Alone. Even in a state somewhere between purple and light blue, and a fairly liberal city, it still takes real courage for us to denounce racism and misogyny, homophobia and transphobia, and every other form of bigotry, and to resist those who would enshrine those evils in our laws.

But that is how we can hold hands with strangers, and help them belong. In the process, we will truly live up to the words we recite at the end of each service at Beverley Hills: “Our mission is to welcome all people as they are, to grow together in Christian faith and fellowship, and to share Christ-like love in word and deed.” Amen.

Republished by permission.

**********************

My friend Steven A. Honley is the Director of Music at the Beverley Hills Community Methodist Church in Alexandria, Virginia, A Reconciling Congregation, where my wife Cathy and I are members. He is a retired Foreign Service Officer and former Editor-in-Chief of the Foreign Service Journal (2001-14). Steve is a frequent contributor to the Washington Post’s “Style Invitational,” and a passionate advocate for inclusion and equal justice for all persons in America.

Here’s another timely piece on promoting justice and resisting bigotry in today’s America from the San Francisco Chronicle: ‘We are the real face of America’: Local faith and civil rights leaders call out racism, division https://www.sfchronicle.com/bayarea/article/We-are-the-real-face-of-America-Local-17529396.php.

🇺🇸 Due Process Forever!

PWS

10-24-22

🗽TELL CONGRESS TITLE 42 HAS GOT TO GO!  — “A Sham Policy With Deadly Consequences” — Listen To Rev. Craig Mousin’s Podcast On “Lawful Assembly” ⚖️

Rev. Craig Mousin
Rev. Craig Mousin
Ombudsperson
Refugee and Forced Migration Studies, Grace School of Applied Diplomacy
DePaul University
PHOTO: DePaul Website

Craig writes:

We just posted our latest podcast urging folks to email or call Congress to stop Title 42, “Do Not Let Summer Daze Turn Pretense Into Law: End Title 42.”

https://blogs.depaul.edu/dmm/2022/07/29/lawful-assembly-podcast-episode-28/

*********************

Title 42 is a total, disgraceful fraud that violates U.S. and international law, abuses (and sometimes kills) vulnerable refugees seeking to exercise legal rights, and turns immigration policy over to cartels and human smugglers

Shockingly, instead of standing up for due process, human rights, and the rule of law, horrible right-wing Federal Judges have gone along with this farce at the urging of GOP White Nationalist state AGs.

Better judges for a better America!

🇺🇸 Due Process Forever!

PWS

07-30-22

📚🙏🏽⚖️ EDUCATION/RELIGION/SOCIAL JUSTICE — FROM LAWRENCE UNIVERSITY REUNION 2022 — AN INVOCATION FOR OUR TIMES — REV. SCOTT W. ALEXANDER (LU ’71) — “And let us refuse to abrogate what we learn here – that truth matters…that all people have inherent worth and dignity…and that together (with wisdom and goodwill) we can build a social order of decency, inclusion, justice and hope.”

Located on bluffs above the mighty and historic Fox River in Appleton, Wisconsin, on the ancestral homelands of the Menominee and Ho-Chunk people, Lawrence University was founded in 1847 as the second coeducational college in America and the first in Wisconsin! Today, approximately 1,500 Lawrentians attend one of America’s leading liberal arts colleges!

INVOCATION

Reunion convocation Lawrence University Saturday, June18 –11AM
Rev. Scott W. Alexander – Class of 1971

Dear Spirit of life and love – that holy-yet- fragile presence which animates and informs this troubled world of ours, and constantly tries to lure us toward goodness, compassion and truth — be with us this hour as we remember and recommit to the highest principles and purposes of this institution.

The Motto of Lawrence University – this treasured institution that helped shape our lives and give meaning to our work in this world – is”VERITASESTLUX[Veritas-est-lucks]”-

Latin (of course) for “Truth Is light.1

Simple, right?…The light of Truth will show us the way to our best human selves, and a rational, just and humane world.

Maybe…but in these complicated times, truth itself (and all the intellectual. scientific and moral standards that underpin it) are dangerously up for grabs.

Sadly, our culture is now on the tragic cusp of becoming a rudderless “POST-TRUTH SOCIETY”…where everything Lawrence University stands for– truth, reason, critical thinking, discernment and progress — are no longer self-evident, or the dominant modes of thinking and discourse. This time we live in is polluted by rampant disinformation, gaslighting, conspiracy theories, sinister deceptions, and outright lies. In such a dangerous environment, this University becomes “counter-culture” when it insists on clear and rigorous intellectual and moral standards…and a reliance of facts and data — rather than revisionist history or one’s “personal” truths.

Let us then, on this day and all days to follow, defend and honor the values and commitments upon which this University stands. And let us refuse to abrogate what we learn here – that truth matters…that all people have inherent worth and dignity…and that together (with wisdom and goodwill) we can build a social order of decency, inclusion, justice and hope.

Amen

 

*************************

Rev. Alexander also received the George B. Walter ’36 Service to Society Award. Afterward, he was kind enough to share the “delivery copy” of his Invocation with me for publication here.

Here’s his bio from the Lawrence University Alumni Office:

Scott Alexander ’71

Head shot of Scott Alexander '71
Scott Alexander ’71

Alexander, of Vero Beach, Florida, has been an ordained minister with Unitarian Universalist congregations and has served in numerous UU leadership roles over the past four-plus decades. He travels widely, speaking, preaching, and offering in-depth workshops on a variety of UU and faith-related subjects. He has authored or edited five books as part of his UU ministry, covering topics ranging from affirming LGBTQ inclusion to AIDS resources to everyday spiritual practices.

A student-athlete while at Lawrence, Alexander continues to enjoy endurance events. The former marathoner has now completed four coast-to-coast charity bike rides that have raised more than $150,000.

Along the lines of Lincoln’s Gettysburg Address, “Rev. Scott” shows that you can say a lot without speaking a lot! That’s one of the many, many benefits of a liberal arts education and a reason for promoting diversity and expansion of availability within the liberal arts educational “model.”

Folks at the reunion had excelled and given back to society in a mind-bogglingly wide range of fields — from farming to art, business, medicine, biophysics, law, religion, entertainment, healing, craft brewing, real estate, library science, journalism, philosophy, aviation, military service, religion, pet services, language learning, writing, working with vets, law enforcement, music, hospitality, civil service, child care, elder care, social work, philanthropy, deaf services, performing arts, administration, economics, international understanding, finance, environmental protection, and almost everything in between.

One of my classmates had been through 22 different jobs in 50 years since we graduated and contributed, learned, and grew in every one of them! Talk about flexibility and being prepared to find meaning in anything life throws your way! Another earned my “vote for God” through her consistently positive view of life, intellectual creativity, and ability to combine them in a never-ending quest for spiritual healing of those, like vets and abused populations, suffering from severe trauma!

I had lunch with two stars of the “new generation” who — 15 years out — were inspiring a diverse groups of younger Americans — including Native Americans — as teachers in secondary and higher education. One was a former student of my son-in-law (now a Professor at Beloit College), showing how interconnected we all are!

In the words of Rev. Scott, we all worked to promote a “society of decency, inclusion, justice and hope.” I wish I could say the job is done. But, obviously it isn’t. Despite our efforts, there has been disheartening backsliding and regression in the fight for truth over lies, justice over bias, and humanity over hate!

We “50+ Reunionists” are fighters and “applied idealists.” We will never stop battling for our values!

But, we are also imperfect humans and realists. We must accept our human mortality and rely on the upcoming generation (“the NDPA”) to complete the job we inevitably will leave as a “work in progress.” Ultimately, whether truth, light, and human dignity; or lies, vile myths, hate, and intentional dehumanization, triumph will be up to them and their vision of the world in which they will live and leave to future generations!

The forces of darkness and illiberality alluded to by Rev. Scott are present, energized, and determined to thwart justice and human progress. Triumphing over them and “lighting the world with truth” will take constant, concerted, inspired, and never-ending energy and effort!

I am a proud LU ’70 graduate. My wife Cathy (Piehl) Schmidt is LU ’69. Our daughter Anna Patchin Schmidt is LU ’06.

 🇺🇸🗽⚖️ Due Process Forever!

PWS

06-22-22

But, wait, there’s more!

Lawrence University Class of 1970: Five generations out and still going strong! — From one turbulent time in America to another!

 

Rev. John Fease (LU ‘70), one of Appleton’s most passionate advocates for social justice, talking with retired librarian Walter Stitt (LU ‘70), John Kaufman (LU ‘67), and LU Athletic Hall of Famer, former coach, and well-known pottery artist Rich Agnes (LU ‘67). I dubbed Rev. Fease “Appleton’s Mr. Condom” for his leadership and tireless work on behalf of Planned Parenthood!
LU Alums gather for the “Parade of the Classes.”
Class of ‘70 buddies for life (l-r) Dr. Sue Mahle, Mary Freeman Borgh, Martha Esch Schott, Class Secretary Extraordinaire Phyllis Russ Pengelly, and Emeritus LU Trustee Jeff “Ralph” Riester share some good times, past and present.
Generations confabbing at Brat Picnics are a Lawrence tradition (mine, of course, was totally “plant based”). Carolyn Grieco (LU ‘08) is bringing truth and light to new generations as a Spanish teacher in Antioch, Illinois! You can actually see “the light of Lawrence” shining above us through the campus tree canopy! Lawrence currently is leading the way among institutions of higher learning in sustainable energy and renewable resources!

😇 CHRISTMAS THOUGHTS FROM MY FRIEND ANNA GALLAGHER @ CLINIC

Anna Marie Gallagher, Esquire
Anna Marie Gallagher, Esquire
Executive Director
CLINIC
PHOTO: CLINIC website
 

Readings of the Day

In today’s reading, we see Mary travelling to the hill country in haste where she entered the house of Zechariah and greeted her cousin Elizabeth.  After hearing Mary’s voice, the infant in Elizabeth’s womb leaped.   Filled with the Holy Spirit, Elizabeth cried out to Mary in a joyful voice, blessing her, and humbly asking, “…how does this happen to me, that the mother of my Lord should come to me?”  We see a message of gratitude, love and welcome in this short gospel reading.   Elizabeth celebrates a kind story that had wrapped itself around her, as we are reminded by Padraig O Tuama in Daily Prayer with the Corrymeela Community (Day 3).  Elizabeth would soon bear her own long-awaited child.  This beloved child, who would grow up to be John the Baptist, would prepare people’s hearts to receive our Lord Jesus Christ.

This reading compels us to ask how we express our gratitude, love and welcome especially to those most in need as Elizabeth did in receiving her cousin Mary.  How do we open our hearts to receive and practice the love that Jesus taught?   Pope Francis reminds us in Fratelli Tutti that human beings cannot live, develop, and find fulfillment except “In the sincere gift of self to others.”  Nor can they fully know themselves apart from an encounter with other persons. If we are to follow the example of Elizabeth, the preaching of John the Baptist and the teaching of Jesus, we know that such encounters – moments of agape love and welcome – must occur without regard to our differences. In fact, to practice the radical love that Jesus taught and become full humans as Pope Francis teaches, we must choose love over fear, care over comfort and welcome those we encounter in the most vulnerable situations in our communities and at our borders.

Anna Marie Gallagher is Executive Director of the Catholic Legal Immigration Network (CLINIC).

***********

Thanks, Anna, and Merry Christmas to all from Courtside!⚖️👍🏼🎅🏻🎄🎁🎁🥂🍻🗽

🇺🇸Due Process Forever!  

PWS

12-25-21

POPE FRANCIS SPEAKS OUT FOR MIGRANTS! — “Let us stop ignoring reality, stop constantly shifting responsibility, stop passing off the issue of migration to others, as if it mattered to no one and was only a pointless burden to be shouldered by somebody else!”

Pope Francis
Pope Francis
Unknown artist
Public realm

https://www.huffpost.com/entry/pope-comforts-lesbos-migrants-urges-refugee-aid_n_61accddbe4b044a1cc2482b3

AP reports on HuffPost:

LESBOS, Greece (AP) — Pope Francis returned Sunday to the Greek island of Lesbos to offer comfort to migrants at a refugee camp and blast what he said was the indifference and self-interest shown by Europe “that condemns to death those on the fringes.”

“Please, let us stop this shipwreck of civilization!” Francis said at the Mavrovouni camp, a cluster of white U.N. containers on the edge of the sea lined by barbed wire fencing and draped with laundry hanging from lines.

Arriving at the camp, a maskless Francis took his time walking along the barricades, patting children and babies on the head and posing for selfies. He gave a “thumbs up” after he was serenaded by African women singing a song of welcome.

. . . .

“The arrival of the pope here makes us feel blessed because we hope the pope will take us with him because here we suffer,” Kiaku said as she waited in a tent for the pope to arrive.

But no papal transfers were announced this time around, though during the first leg of Francis’ trip in Cyprus, the Vatican announced that 12 migrants who had crossed over from the breakaway Turkish Cypriot north would be relocated to Italy in the coming weeks. Cypriot officials said a total of 50 would eventually be sent.

Francis’ five-day trip to Cyprus and Greece has been dominated by the migrant issue and Francis’ call for European countries to stop building walls, stoking fears and shutting out “those in greater need who knock at our door.”

“I ask every man and woman, all of us, to overcome the paralysis of fear, the indifference that kills, the cynical disregard that nonchalantly condemns to death those on the fringes!” he said. “Let us stop ignoring reality, stop constantly shifting responsibility, stop passing off the issue of migration to others, as if it mattered to no one and was only a pointless burden to be shouldered by somebody else!”

**************

Read the complete report at the link.

Xenophobia, cruelty, racism, and nativist nationalism won’t stop human migration. But, it will cause more unnecessary pain, suffering, death, and wasted lives.

🇺🇸Due Process Forever!

PWS

12-05-21

☠️⚰️🏴‍☠️🤮OUTRAGE GROWS IN HUMAN RIGHTS COMMUNITY OVER TRUMPIST RIGHT-WING EXTREMIST JUDGE’S ASSAULT ON TRUTH, HUMANITY, & THE RULE OF LAW —“Jesus said, ‘whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ Judge Kacsmaryk’s decision is contrary to man’s law and God’s law and must be overturned.”

Anna Marie Gallagher, Esquire
Anna Marie Gallagher, Esquire
Executive Director
CLINIC
PHOTO: CLINIC website

Here’s a statement from CLINIC condemning this Judge’s decision to reinstate the misnamed “Migrant Protection Protocols,” better known as “Remain in Mexico,” or more accurately as “Let ‘Em Die In Mexico:”

pastedGraphic.png
Catholic Legal Immigration Network, Inc.

Press Release

Aug. 14, 2021

Lynn Tramonte

Communications Consultant

ltramonte@cliniclegal.org | 202-255-0551

A Statement From the ED: CLINIC Condemns Federal Ruling to Resume Migrant Protection Protocols
SILVER SPRING, Maryland — The following is a statement from CLINIC Executive Director Anna Gallagher:

“CLINIC staff and volunteers have accompanied and provided legal counsel to thousands of men, women and children who sought safety at our doors, only to be stranded in Mexico in inhumane conditions through MPP. They desperately waited for protection and admission to one of the richest countries in the world, in increasing danger, by design of the U.S. government.

MPP is a national shame.

Jesus said, ‘whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ Judge Kacsmaryk’s decision is contrary to man’s law and God’s law and must be overturned. We now call on President Biden to act on his faith and once again, end this policy that is so contrary to our values and who we aspire to be.”

CLINIC advocates for humane and just immigration policy. Its network of nonprofit immigration programs — 400 organizations in 48 states and the District of Columbia — is the largest in the nation.
Donate to CLINIC
Add CLINIC to your AmazonSmile account:
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Copyright © 2021 Catholic Legal Immigration Network, Inc., All rights reserved.

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***************************

In case you miss the irony, think of this: At the very moment we are pleading with the international community to help extricate us from the humanitarian disaster in Afghanistan, we are illegally and arbitrarily turning away legal asylum applicants at our border, many of them women and children with claims just as compelling as those from Afghani women and girls, and returning them to dangerous areas with NO PROCESS AT ALL!

And, Judge K would like to support his GOP White Nationalist buddies in Texas and Missouri by unlawfully reimplementing “Remain in Mexico” — a much-studied, vigorously and rightfully criticized program deemed a practical, human rights, legal, and humanitarian disaster by every credible human rights organization.

CLINIC is right: “Shame!”

The above statement is, of course, not the only cogent criticism I have received at Courtside about this decision. It just happens to be the one that appeared first in my Courtside inbox, courtesy of my good friend and NDPA stalwart Anna Marie Gallagher, Executive Director of CLINIC!

🇺🇸Due Process Forever!

PWS

08-16-21

🤮NO PEACE ON EARTH GOODWILL TOWARD MEN (WOMEN, OR ESPECIALLY CHILDREN) FROM REGIME OF “BAD SANTAS” 🦹🏿‍♂️🎅🏻— Illegally Separated Families Continue To Suffer Irreparable Trauma, 😰 Volunteer Groups 😇🗽⚖️ Left To Pick Up Pieces — A Reminder That Defeated Regime Has Mocked, Disparaged, & Trashed Christ’s Values & Assaulted Humanity Over Four Christmases!🏴‍☠️🤮☠️⚰️👎🏻

Jacob Soboroff
Jacob Soboroff
NBC Correspondent
Jacob Soboroff at the ABC News Democratic Debate
National Constitution Center. Philadelphia, PA.
Creative Commons License

Jacob Soboroff reports for NBC News:

Inside the effort to provide mental health care to migrant families

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Seneca Family of Agencies provides mental health care to migrant families separated by the Trump administration. NBC News’ Jacob Soboroff reports on the obstacles faced by the nonprofit in locating families.

Dec. 22, 2020

Watch Jacob’s report here.

https://www.nbcnews.com/nightly-news/video/inside-the-effort-to-provide-mental-health-care-to-migrant-families-98295877800

*********************

Jacob and his terrific NBC News colleague Julia Edwards Ainsley have been at the forefront of exposing the irreparable human carnage and lasting trauma caused by the regime’s unlawful, racist, White Nationalist immigration policies (some of which were unconscionably “greenlighted” by an immoral and irresponsible Supremes GOP majority that views themselves and their rotten to the core, inhumane, right-wing ideology as above the needless human suffering they further and encourage).

The “perps” like,”Gonzo” Sessions, Grauleiter Miller, Kirstjen Nielsen, “Big Mac With Lies” McAleenan, Noel Francisco, Rod Rosenstein, et al, walk free while the victims continue to suffer and others, like the Christ-like folks at Seneca Family of Agencies, are left to pick up the pieces! How is this “justice?”  

Our national policies  have truly abandoned Christ’s values of self-sacrifice, mercy, generosity in spirit and deed, courage in the face of oppression, human compassion, justice, and assistance  for the most vulnerable among us under the perverted and immoral “leadership” of a man and his party without humane values or respect for truth who stand for absolutely nothing that is decent in the world.

As Americans suffer and die from the pandemic he mocked, downplayed, and mishandled; unemployed Americans are dissed and shortchanged by his party of underachieving, out of touch fat cats, liars, cowards, and truth deniers; asylum seekers needlessly suffer in squalid camps in Mexico; refugees scorned, unlawfully and immorally abandoned and abused by the world’s richest country face persecution, torture, despair, and death; and non-criminals rot in DHS’s “New American Gulag,” the immoral Grifter-in-Chief lives it up at taxpayer expense for one last Christmas at his Florida resort; fumes about a fair and square election that he lost big time; savors a rash of holiday executions; delays bipartisan COVID relief; ferments treason against our republic; and pardons a wide range of scumbags, felons, war criminals, family members, cronies, fraudsters, and other totally undeserving characters. 

But, there is hope for our world at Christmas: 27 days and counting to the end of the kakistocracy, expulsion of the unqualified con-man and his motley crew of criminals and cronies, and the ascension of a real President and Vice President, Joe Biden and Kamala Harris, to lead us, and perhaps our world, out of the current mess to a kinder, brighter future. That might be the best present of all this Christmas.

Due Process Forever!⚖️🗽👍🏼

PWS🎅🏻🎄😎

12-24-20

🆘🏴‍☠️RELIGION & ETHICS: HELP: TRUMP’S CLAIMS TO SUPPORT RELIGION ARE TOTALLY BOGUS — TRUMP ICE’S ATTACKS ON GENUINE RELIGIOUS COMMUNITIES ARE TOTALLY REAL! — Here’s An Example Of How ICE Disparages Christ’s Humane Message!

 

—–Original Message—–

From: Kara Scroggins <kara@glenmontumc.org>

To: congregation@glenmontumc.org

Sent: Tue, Sep 29, 2020 4:47 pm

Subject: Updates and Actions for Siahaan Family

Good afternoon everyone,

Thank you for your prayers and support this week. In the days leading up to Binsar’s habeas hearing on Friday, we are continuing to build momentum and raise our voices to God and to the people who hold secular power.

Today we gathered at the ICE Field Office in Baltimore and held a demonstration. Three of us were able to gain entry into the building and pressed the staff until they agreed to deliver our bix box of printed petitions to the Field Office Director. The District Commander that I spoke to said he had read about the case in the papers, and we should take it to the National Headquarters in DC. So we will (see below.)

Tomorrow, we are driving calls to elected representatives. Our Maryland Congressional Delegation has said that they are on board, yet in the last two weeks they have been reluctant to speak out publicly on Binsar’s behalf. We are asking them to put their names on the line and to stand with our church, regardless of whether they personally think it will affect meaningful change. I have pasted a script below. You can pass this on to other people, as the phone number lets people enter their zip codes and connect to their own state’s congresspeople.

Thursday, we are planning a faith march from Christ UMC in Southwest DC to the ICE National Headquarters. It is a 1 mile walk. We are inviting ecumenical and multifaith people to join us as we deliver four petitions with a combined total of more than 15,000 signatures. We’ll meet at 8:30am at Christ UMC and will leave for the walk at 9am, and will conclude by 10am.

Friday, Binsar’s habeas hearing is at 2:30pm. I implore you to fast and pray with me from sundown on Thursday through the hearing time on Friday. I have invited the Bishop and other conference leaders to do the same. We cannot be there physically because of the court’s restrictions, but we can be in absolute, focused solidarity.

Thank you again, and let’s keep going.

peace,

rev. kara

CONGRESSIONAL PHONE CALL SCRIPT

Universal Phone Number for Any State: 1-844-332-6361 (you can enter your zip code without listening to the whole message)

My name is __, from ___. I’m calling to ask Senator/Representative _________ to personally and publicly intervene to support a Maryland resident. Binsar Siahaan, an asylum-seeker from Indonesia, has lived in Maryland for over 30 years with his family, including two citizen children. ICE lied to Binsar and arrested him on church grounds. This is an unprecedented attack on faith communities and immigrants of faith.

I’m asking that the Senator call ICE Director Pham and express outrage at ICE’s treatment of Binsar, and ask for his immediate release and approval of his stay of removal.  I also call on the Senator/Representative to initiate an investigation into ICE’s actions in this case, and hold ICE accountable to its sensitive locations policy.

 

Rev. Kara Scroggins

she/her/hers

*********************

Trump adheres to no religion except that of greed and “unenlightened self-interest.” Meanwhile, communities of faith actually engaged in carrying out Christ’s message of compassion, redemption, and outreach to the most vulnerable are being attacked by Trump’s ICE to carry out a corrupt, immoral political agenda of hate, racism, and dehumanization of  ”the other.”

This is just the beginning! According to recent reports, Trump’s campaign appendage ICE plans to launch attacks on communities of color and “Democratic” cities in a perverted (and totally illegal and unethical) attempt to bolster Trump’s floundering re-election campaign!

  

Vote ‘Em Out, Vote ‘Em Out!

Vote for Biden,Harris and Democrats for the return of human decency, morality, reasonableness, and ethics to Government!

PWS

09-30-20

PWS

09-30-20

AMERICA’S FLAILING & FAILING JUDICIARY: ACHIEVING “EQUAL JUSTICE FOR ALL” REQUIRES COURAGEOUS AND EMPATHETIC JUDICIAL LEADERSHIP — Don’t Expect It From A Supremes’ Majority Firmly Wedded to Promoting “Dred-Scottification” (De-Humanization) of “The Other!”

Linda Greenhouse
Linda Greenhouse
Contributing Opinion Writer
NY Times

https://www.nytimes.com/2020/06/04/opinion/sunday/supreme-court-religion-coronavirus.html

Linda Greenhouse writes in The NY Times: 

The Supreme Court made the indisputably right call last week when it refused to block California from limiting attendance at religious services in an effort to control the spread of Covid-19.

A Southern California church, represented by a Chicago-based organization, the Thomas More Society, which most often defends anti-abortion activists, had sought the justices’ intervention with the argument that by limiting worshipers to the lesser of 25 percent of building capacity or 100 people, while setting a 50 percent occupancy cap on retail stores, California was discriminating against religion in violation of the Constitution’s Free Exercise Clause.

Given the obvious difference between walking through a store and sitting among fellow worshipers for an hour or more, as well as the documented spread of the virus through church attendance in such places as Sacramento (71 cases), Seattle (32 cases) and South Korea (over 5,000 cases traced to one person at a religious service), California’s limits are both sensitive and sensible, hardly the basis for constitutional outrage or judicial second-guessing.

So why did the court’s order, issued as midnight approached on Friday night, fill me with dread rather than relief?

It was because in a ruling that should have been unanimous, the vote was 5 to 4. And it was because of who the four dissenters were: the four most conservative justices, two of them appointed by the president who a couple of months ago was demanding that churches be allowed to open by Easter and who, even before the murder of George Floyd in Minneapolis, was openly encouraging protests in the capitals of states not reopening as quickly as he would like.

As an astonished country witnessed on Monday night, as he held a Bible in front of a church near the White House after demonstrators were violently cleared from his path, Donald Trump is using religion as a cultural wedge to deflect attention from the consequences of his own ineptitude. The recognition that four Supreme Court justices — Clarence Thomas, Samuel Alito, Neil Gorsuch and Brett Kavanaugh — would have invoked the court’s power to undermine fact-based public policy in the name of a misbegotten claim of religious discrimination was beyond depressing. It was terrifying.

Does that sound like an overstatement? Take a look at Justice Kavanaugh’s dissenting opinion. “California’s latest safety guidelines discriminate against places of worship and in favor of comparable secular businesses,” he wrote. “Such discrimination violates the First Amendment.”

It’s interesting that while Justices Gorsuch and Thomas signed Justice Kavanaugh’s opinion, Justice Alito did not. Perhaps he’s just too good a lawyer to subscribe to the flimsy analysis underlying this opinion. Fair enough, but he evidently couldn’t be bothered to explain his own dissenting vote. And no less than his fellow dissenters, he obviously inhaled the unfounded claim of religious discrimination that the president has injected into an atmosphere already saturated with polarizing rhetoric.

. . . .

*********************

Read the rest of Linda’s op-ed at the above link.

This is just a symptom of an ongoing cancer at the Court. Cases like Hawaii v. Trump (“greenlighting” arbitrary and capricious punishment of refugees, Muslims, certain immigrants based on clearly pretextual “security grounds”), Wolf v. Innovation Law Lab (“Let ‘Em Die in Mexico!” Particularly when they are “only” Central American asylum seekers), and Wolf v. Cook County (final greenlighting of Stephen Miller’s racist scheme to deny health care and spread deadly fears in American Hispanic communities) should all have been 9-0 in favor of those opposing Trump’s racially-biased, illegal, unconstitutional policies. 

Additionally, Trump Toady Solicitor General Noel Francisco should have been strongly cautioned against continuing to bend the ethical codes with largely fabricated “emergencies” intended to interfere with the normal functioning of the Federal Courts.

Instead, the Supremes’ majority gave the regime totally undeserved, immoral victories in all three cases. As a result, many innocent individuals were denied rights, forced into life-threatening conditions, and some even died. The  Supremes’ inflicted damage on society at large. They assisted in trampling social justice and human rights. They grotesquely perverted and “turned on its head” the concept of “irreparable harm.” They indelibly and irreparably damaged their reputation and our system of justice.

In the meantime, the message to Francisco and the rest of his human rights denying scofflaw crowd over at the DOJ is clear: Justice is dead, courage has fled, you’re in charge. 

Unhappily, by most accounts, the tone-deaf and disconnected Supremes’ majority might be on the cusp of throwing more gasoline on the fires of social justice, at the worst possible time for our nation. If, as expected, they endorse the regime’s intentionally cruel, illegal, dishonest, and racially charged scheme to,”shaft” Dreamers   — some of our finest young people, many of whom are “essential workers” — it’s likely to spark more justified outrage and further protests!

So certain are the regime’s White Nationalists that they have the “J.R. Five” in their pocket that they reportedly already are planning to use these American youths as “hostages” to demand even further immigration restrictions as “ransom” from House Dems. The Dems are unlikely to bite, so Dreamers will be left to “twist in the wind” pending the results of the election.

The Supreme Court majority has been hand selected by the GOP to insure that a minority, anti-democratic ideology, often willfully devoid of humanity and historical awareness, will continue to exercise disproportionate influence over the U.S. legal system for years, perhaps decades, to come. 

We can’t change the past. But, a better “appointing authority” will be a start of long overdue change and “pushback” from the forces and institutions of democracy, humanity, and racial justice to restore integrity to our highest Court that, in actuality, now functions more like the lowest denominator and an instigator of racial and institutional injustice in our hurting nation. 

Due Process Forever! Complicit Courts Never!

PWS

06-06-20

RELIGION & POLITICS: TRUMP IS A GROTESQUE INSULT TO CHRISTIANITY — Christ Died For Others’ Sins; Trump Too Cowardly, Corrupt, & Insecure to Take Responsibility For Own Screw Ups!🤮

Elizabeth Bruenig
Elizabeth Bruenig
Opinion Writer
NY Times

https://www.nytimes.com/2020/06/02/opinion/trump-bible-speech-st-johns-church.html

Elizabeth Bruenig writes in The NY Times:

Late Monday afternoon, President Trump emerged from the White House and strode in the cool spring daylight to St. John’s Church in Lafayette Square. It was supposed to be an act of defiance: Mr. Trump has bristled at the observation that during the protests roiling the capital he has burrowed into a fortified bunker rather than addressing the nation.

Like most performances arranged by Mr. Trump and associates, it made only a disjointed sort of sense. Yes, the president’s decision to march through the heart of the city’s unrest caused police and National Guard units to blast a peaceful crowd with tear gas and rubber bullets, carving a punishing path to the steps of St. John’s. But the show of force seemed to emphasize only that his legitimacy has shrunk to the point that he feels moved to dominate his own people with military power.

As he took up his post before the church, which was partially boarded up after a minor fire that broke out during a recent protest, Mr. Trump set his face in a stony scowl and held up a black Bible, tightly closed. “Is it your Bible?” a reporter shouted. “It’s a Bible,” Mr. Trump said neutrally. The entire routine was vulgar, blunt: There Mr. Trump was, holding aloft this mute book — neither opened, cited, nor read from — in the shadow of a vandalized church, claiming the mantle of righteousness.

After all, that was what he had come to do. A ruler maintaining order strictly by brute force has a problem. Such regimes are volatile and fragile, subject to eruptive dissolution. Mr. Trump may lack the experience or interest to even pantomime genuine Christian practice, but he has acute instincts when it comes to the symbolism of leadership. He seemed to know, as he positioned himself as the defender of the Christian faith, that he needed to imbue his presidency with some renewed moral purpose; Christianity was simply a convenient vein to tap.

“I think that’s a standard trope in American political frames of reference,” Luke Bretherton told me on a Monday night phone call. Mr. Bretherton, who is a professor of moral and political theology at Duke University’s Divinity School, cited Cold War efforts to demonize socialism as viciously atheistic and amoral. It was work undertaken with anxious eagerness precisely because socialist criticisms of American life were substantial and compelling.

. . . .

************

Read the rest of Liz’s op-ed at the link.

Christ’s humanity, forgiveness, and empathy for the outcasts of the world is completely lost on the totally immoral and willfully ignorant Trump. The Bible is just another prop. If Jesus came back to earth today, he certainly would be found with the protestors seeking social justice rather than the current inhabitant of the White House and his equally corrupt and immoral cronies like Billy Barr.

PWS

06-03-20

UPDATE:

Check out Tom Toles’s cartoon “Sermon From the Pit” (“Vengeance is Mine Sayeth the Lowered”) from today’s WashPost here:

https://www.washingtonpost.com/opinions/2020/06/02/trump-does-photo-op-show-just-how-low-he-can-go/

Just when you think Trump has hit the rock bottom, he takes it to an even lower level!

PWS

06-03-20

 

JIM WALLIS @ SOJOURNERS: Trump Uses National Prayer Breakfast To Deliver Totally Inappropriate Self-Serving Rant! — “At the National Prayer Breakfast, Donald Trump extolled his own self-defined accomplishments — then he asked attendees to vote for him. Prayer, confession, love for our neighbors and enemies, and humility before God were entirely absent.”

Jim Wallis
Jim Wallis
American Theologian
Founder & Editor, Sojourners

http://go.sojo.net/site/R?i=Xw3ZwvLwGW9IUlZj-j0dCw

I did not attend the National Prayer Breakfast this morning, though I have done so in the past. The longtime Washington tradition brings together members of Congress from both political parties along with thousands of faith leaders, and every president since Dwight D. Eisenhower has attended. But this is not a time in our nation for habitual or vague prayers for an audience, given the moral and political crisis we now find ourselves in — or one that starts with the president of the United States holding up a newspaper headline saying “Acquitted,” and quickly invoking an impeachment process corrupted by partisan politics.

While I agree that different political philosophies and opinions and honest partisan differences can be overcome by prayer and fellowship between believers, there is much more involved here. Donald Trump began a National Prayer Breakfast by celebrating his personal political success in a shamefully partisan process, underscoring that the moral health of our public life, the very soul of our democracy, and the integrity of faith are at stake.

Fortunately, keynote speaker Arthur Brooks spoke about Jesus’ command to love our enemies and attacked the “contempt” for each other that now defines our culture and politics. But the president’s speech that followed kicked off with him saying, “I don’t know if I agree with Arthur,” revealing his contempt for those who disagree with him and again demonstrating the arrogance, lies, corruption, and contempt that has taken over our public life. At the National Prayer Breakfast, Donald Trump extolled his own self-defined accomplishments — then he asked attendees to vote for him. Prayer, confession, love for our neighbors and enemies, and humility before God were entirely absent. Toward the end of his speech, Trump, off script, briefly admitted he still has a lot to learn. Thank God.

In one of the bright moments of the morning, Congressman John Lewis (D-Ga.) gave the closing benediction (by video since his cancer prevented his presence). He quoted Dr. Martin Luther King Jr., who said, “I have decided to stick with love, for hate is too heavy a burden to bear.” This icon of the civil rights movement spoke of how he was beaten almost to death on the Edmund Pettus Bridge in Selma, Ala., on Bloody Sunday, and then said, “But I never hated the people who beat me because I chose the way of peace, the way of love, and the way of nonviolence. For the God Almighty helped me.”

Lewis ended with an admonition to all the attendees — and to the nation — to “go in peace, go in love, and we commit to treating each other as we would treat ourselves. Amen.”

So, I was glad that I stayed home from the prayer breakfast — to pray on my own. Here is my prayer.

Dear Lord,

First, I ask you, Lord, for the courage that comes from faith — courage to stand up to the intensity of constant political corruption, the growing divisiveness in our culture, the spreading of fear, the downward spiral of hatred, and the ugly spirit of anger and even violence that is now shaping our politics.

I ask you, Lord, to defend the truth over the perpetual lies in Washington, D.C. And I pray that you heal the politics of grievance and blame and racial hostility that make people want to believe the lies. May we come to know what Jesus taught us: “You will know the truth and the truth will set you free.” And may we come to understand that losing the truth will mean losing our freedom, that the opposite of the truth that sets us free are the lies that lead us to bondage — from presidential lies to political party lies to social media lies.

I ask you, Lord, to remind all of us who say we are your followers of your two great commandments:

To love God with our whole hearts, minds, and souls, with our whole selves — which must set us free from our nationalist idolatry of putting America first, and of white supremacy, militarism, and materialism, the three giant triplets of evil that Rev. Dr. Martin Luther King prophetically called out.

To love our neighbor as ourselves, to treat others as we want to be treated, to love those who are different from us, as Jesus instructed us to do when asked, “Who is my neighbor?” This must set us free from ignoring or even targeting our neighbors who are not like us. And, yes, to extend that neighbor love even to our enemies.

May we reread and obey Jesus’ clear teachings that the “least of these” are the most important — the opposite of what we see in Washington, D.C. May we each ask you, Lord, what we must all do now if what Matthew’s Gospel says is true — that how we treat the hungry, the thirsty, the naked, the stranger (the immigrant and refugee), the sick, and the prisoner is how we treat Christ himself.

Teach us to say to all our fellow citizens increasingly ruled by fear what Jesus says to us, “Be not afraid.” Free us Lord from what Timothy’s epistle calls the “spirit of fear,” which is now a campaign strategy in American politics.

Remind us, Oh Lord, of what you taught us about leadership — defined by service, not by dominance. Teach us what is means for us to be servant leaders and to look for that in our elected leaders.

In a culture increasingly ruled by conflict and polarization, teach us what it would mean and cost for us to follow Jesus who says, “Blessed are the Peacemakers, for they shall be called the children of God.” Lord, help us to find the strength to be those children of God who show love and not contempt for our enemies and seek to resolve our deepening conflicts.

In particular, on this day, in this week of political tumult, I give thanks for the human examples of courage based on faith.

I give thanks for Sen. Mitt Romney who became the first senator ever to vote to impeach a president from his own party saying, “I take an oath before God as enormously consequential.” And I am grateful for the long poignant pause, taken in the Senate chamber, when this senator emotionally talked about his faith.

I also give thanks for Alabama Sen. Doug Jones for risking his political career, which we seldom see in either political party, by voting for what he believed was “right over wrong.”

I pray for those presidential candidates of the opposition Democratic Party to live by their own faith and values and to not mimic the spirit and tactics of the president they oppose.

And, as we are biblically instructed, I pray for all our leaders, including our President Donald Trump, that he might learn the ways of Jesus, experience the continual conversion to Christ that changes all of us, and find the forgiveness and humility that we all need in the presence of God.

I pray for both parties to not be selective over who is entitled to life and dignity. Our theology of who bears the image of God must be consistent.

I pray for Christian believers to not put their political divisions first, but enter into a new conversation about Jesus — what he said, what he meant, and what that means now in our public life. Let us enter into those honest and vital conversations about who Jesus is and who he wants us to be, especially between our black, brown, and white churches.

I pray that citizens of different political persuasions refrain from attacking each other’s character, but rather try to understand each other’s deep concerns and hopes for their futures. In particular, help us to talk together about our hopes and fears for our children’s lives and learn that we want the same things for our kids’ futures.

I pray that religious believers in the United States put their faith over their politics, that citizens put their country over their political party, and that nobody in our country be exempt from the rule of law and the principles of our constitutional democracy.

In the midst of what is now a political, constitutional, moral, and spiritual crisis, with no certainty of how it will be resolved, we all pray, “Lord have mercy.”

Oh Lord, replace our feelings of helplessness and hopelessness with a commitment to courageous action and the hope that we believe can only come from you.

“Now faith is the substance of things hoped for, and the evidence of things not seen.” Hebrews 11:1

Amen

 

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Amen!

PWS

02-06-20