"The Voice of the New Due Process Army" ————– Musings on Events in U.S. Immigration Court, Immigration Law, Sports, and Other Random Topics by Retired United States Immigration Judge (Arlington, Virginia) and former Chairman of the Board of Immigration Appeals Paul Wickham Schmidt. To see my complete professional bio, just click on the link below.
“State of the Union on Tuesday night, “one that admits people who are skilled, who want to work, who will contribute to our society, and who will love and respect our country.”
The president and his allies claim such an immigration policy would promote cohesion and unity among Americans “and finally bring our immigration system into the 21st century.” Far from forward-facing, however, the president’s policies evoke the beginning of the 20th century, when war abroad and opportunity at home brought waves of immigrants to the United States, from Italians, Polish, and Russians to Chinese and Japanese. Their arrival sparked a backlash from those who feared what these newcomers might mean for white supremacy and the privileged position of white, Anglo-Saxon Americans. Those fears coalesced into a movement for “American homogeneity,” and a drive to achieve it by closing off America’s borders to all but a select group of immigrants. This culminated in 1924 with the Johnson-Reed Act, which sharply restricted immigration from Southern and Eastern Europe and all but banned it from much of Asia.
Members of the Trump administration have praised the Johnson-Reed Act for its severe restrictions on who could enter the country, and the act’s history helps illuminate what exactly Trump means when he says he wants to put “America first.”
The cohesion Trump espouses isn’t national or ideological. It is racial. The fight over immigration isn’t between two camps who value the contributions of immigrants and simply quibble over the mix and composition of entrants to the United States. It is between a camp that values immigrants and seeks to protect the broader American tradition of inclusion, and one that rejects this openness in favor of a darker legacy of exclusion. And in the current moment, it is the restrictionists who are the loudest and most influential voices, and their concerns are driving the terms of the debate.
At the heart of the nativist idea is a fear of foreign influence, that some force originating abroad threatens to undermine the bonds that hold America together. What critics condemned as “Know Nothing-ism” in the 19th century, adherents called Americanism. “The grand work of the American party,” said one nativist journal in 1855, “is the principle of nationality … we must do something to protect and vindicate it. If we do not, it will be destroyed.”
In the first decades of the 20th century, the defense of “the principle of nationality” took several forms. At the level of mass politics, it meant a retooled and reinvigorated Ku Klux Klan with a membership in the millions, whose new incarnation was as committed to anti-immigrant, anti-Catholic, and anti-Semitic politics as it was to its traditional anti-black racism. In Behind the Mask of Chivalry: The Making of the Second Ku Klux Klan, historian Nancy MacLean notes how Georgia Klan leader William Joseph Simmons warned his followers that they were, in his words, “being crowded out by a “mongrel population … organized into Ghettos and Communistic groups … and uplifting a red flag as their insignia of war.” Likewise, Klan leaders and publications blasted Catholic immigrants as “European riff-raff” and “slaves of ignorance and vice” who threatened to degrade the country at the same time that they allegedly undermined native-born white workers. When, in 1923 and 1924, Congress was debating the Johnson-Reed Act, the Klan organized a letter-writing campaign to help secure its passage, turning its rhetoric into political action.
At the elite level, it meant the growth of an intellectual case for nativism, one built on a foundation of eugenics and “race science.” Prominent scholars like Madison Grant (The Passing of the Great Race) and Lothrop Stoddard (The Rising Tide of Color Against White World Supremacy) penned books and delivered lectures across the country, warning of a world in which “Nordic superiority” was supplanted by those of so-called inferior stock. “What is the greatest danger which threatens the American republic today?” asked eugenicist Henry Fairfield Osborn in the preface to Grant’s book. “I would certainly reply: The gradual dying out among our people of those hereditary traits through which the principles of our religious, political and social foundations were laid down and their insidious replacement by traits of less noble character.” The aim of the nativists was to preserve those traits and admit for entry only those immigrants who could fully and easily assimilate into them.
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It is true that there are some more moderate restrictionists in the mix, for whom the drive to reduce legal immigration is driven by concern and prudence—concern over immigration’s impact on wage and employment, especially among the country’s working-class citizens, and prudence regarding our ability to assimilate and absorb new arrivals.
The facts do not support these misgivings. Low-skilled immigration does more to bolster prospects for working-class Americans—providing complementary employment to construction and farm labor—than it does to lower wages. Likewise, immigrants to the United States have shown a remarkable capacity for assimilation, quickly integrating themselves into the fabric of American life by building homes, businesses, and families. To the extent that native-born workers need protection, it’s best provided by stronger unions and more generous support from the government.
But those moderate voices aren’t setting the agenda. Instead, it’s the hardliners who have used their initiative to inject nativism into mainstream politics and channel, in attenuated form, the attitudes that produced the 1924 law. President Trump, for example, ties Hispanic immigrants to crime and disorder, blaming their presence for gang violence. He attributes terror attacks committed by Muslim immigrants to the “visa lottery and chain migration” that supposedly allows them unfettered access to American targets. And in a recent meeting with Democratic and Republican lawmakers, Trump disparaged Haiti and various African nations as “shitholes” (or “shithouses”) whose immigrants should be turned away from the country in favor of those from European countries, like Norway. It’s unclear if Trump is aware of Rep. Albert Johnson, who spearheaded the 1924 immigration law. But in his racial ranking of immigrants, the president echoed the congressman’s sentiments. “The day of unalloyed welcome to all peoples, the day of indiscriminate acceptance of all races, has definitely ended,” proclaimed Johnson on the passage of the bill that bore his name.
The president isn’t alone in his views. Before joining the Trump administration, former White House adviser Stephen Bannon openly opposed nonwhite immigration on the grounds that it threatened the integrity of Western nations. And while Bannon has been exiled from Trump’s orbit, that legacy lives on. Stephen Miller, who is now the driving force behind immigration policy in the Trump administration, is a notorious hardliner who has echoed Bannon’s views, bemoaning the number of foreign-born people in the United States.
Miller is the former communications director for and protégé of Jeff Sessions, who as Alabama’s senator praised the Johnson-Reed Act and its restrictions on foreign-born Americans. “When the numbers reached about this high in 1924, the president and Congress changed the policy, and it slowed down immigration significantly,” Sessions said in a 2015 interview with Bannon. “We then assimilated through the 1965 and created really the solid middle class of America, with assimilated immigrants, and it was good for America.”
As attorney general, Sessions has leaned in to these views. “What good does it do to bring in somebody who’s illiterate in their own country, has no skills, and is going to struggle in our country and not be successful?” said Sessions during a recent interview on Fox News. “That is not what a good nation should do, and we need to get away from it.” Rep. Steve King of Iowa, a staunch defender of Trump, is especially blunt in his defense of hardline immigration policies. “Assimilation, not diversity, is our American strength,” he said on Twitter last year.
Assimilation in those middle decades of the 20th century was built, to a considerable extent, on racial exclusion. It was assimilation into whiteness, one which bolstered and preserved the racial status quo. There’s no return to the America of that era, but one could slow the nation’s demographic transition. The White House proposals for immigration reform seem designed to do just that. According to an analysis from the Cato Institute, President Trump’s framework for immigration would slash entries by 44 percent, excluding almost 22 million people from the United States over the next 50 years. And in an analysis tied to the “Securing America’s Future Act”—a House-produced bill which hews closely to what the president wants—the Center for Global Development finds that white immigrants would be twice as likely to attain entry into the United States than black and Hispanic ones, while a majority of Muslim and Catholic immigrants would be barred from the country. Couple these measures with voter suppression, a biased census, apportionment by citizenship, extreme gerrymandering, and the existing dominance of rural counties in national politics, and you can essentially rig the system for the preservation of white racial hegemony.
Immigration policy is inextricably tied to our nation’s self-identity. What we choose to do reflects the traditions we seek to uphold. In the 1920s, most Americans wanted a more homogenous country, and they chose accordingly. Forty years later, in the midst of the civil rights revolution and a powerful ethos of inclusion, Americans reversed course, opening our borders to millions of people from across the globe. In this moment, we have two options. We can once again take the path that wants to keep “America for Americans,” and which inevitably casts American-ness in ways circumscribed by race, origin, and religion. Or we could try to realize our cosmopolitan faith, that tradition of universalism which elevates the egalitarian ideals of the Founding, and which seeks to define our diversity of origins as a powerful strength, not a weakness to overcome.
Jamelle Bouie
Jamelle Bouie is Slate’s chief political correspondent.”
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Read the complete article, with more historical references to the racist historical basis for today’s GOP restrictionist policies, at the link.
Actually, “Gonzo Apocalypto,” most of those Latino, African, Hispanic, and Middle Eastern immigrants that you look down upon and disrespect aren’t illiterate in their own countries. And, they probably speak and understand English better than you do their native languages.
While you, Gonzo, have spent most of your adult life on the “public dole,” trying to turn back the clock and, as far as I can see, doing things of questionable overall value to society, immigrants have been working hard at critical jobs, at all levels of our society, that you and your White Nationalist buddies couldn’t or wouldn’t be able to do.Hard-working immigrants, not your “White Nationalist Myth,” have advanced America in the latter half of the 20th Century and the beginning of the 21st Century. Immigrants will continue to make America stong, prosperous, and great, if you and your White Nationalist restrictionist cronies would only get out of the way of progress!
“We can once again take the path that wants to keep “America for Americans,” and which inevitably casts American-ness in ways circumscribed by race, origin, and religion. Or we could try to realize our cosmopolitan faith, that tradition of universalism which elevates the egalitarian ideals of the Founding, and which seeks to define our diversity of origins as a powerful strength, not a weakness to overcome.”
Professor Catherine Kerrison writes in the Washington Post:
“Many people know that Thomas Jefferson had a long-standing relationship with his slave, Sally Hemings. But fewer know that they had four children, three boys and a girl, who survived to adulthood. Born into slavery, Sally’s daughter Harriet boarded a stagecoach to freedom at age 21, bound for Washington, D.C. Her father had given her $50 for her travel expenses. She would never see her mother or younger brothers again.
With her departure from Monticello in 1822, Harriet disappeared from the historical record, not to be heard of again for more than 50 years, when her brother told her story. Seven-eighths white, Harriet had “thought it to her interest to go to Washington as a white woman,” he said. She married a “white man in good standing” in that city and “raised a family of children.” In the half-century during which she passed as white, her brother was “not aware that her identity as Harriet Hemings of Monticello has ever been discovered.”So how did we lose a president’s daughter? Given America’s obsession with the Founding Fathers, with the children of the Revolution and their descendants, why did Jefferson’s child disappear? As it turns out, America has an even greater obsession with race, so that not even Harriet Hemings’s lineage as a president’s daughter was sufficient to convey the benefits of freedom. Instead, her birth into slavery marked her as black and drove her decision to erase her family history.
Harriet Hemings passed as white to protect her fragile freedom. Jefferson had not issued her formal manumission papers, so until the abolition of slavery in 1865, by law she remained a slave, which meant her children also inherited that condition. But in a society that increasingly associated blackness with enslavement, Hemings used her white skin not only to ensure her children’s freedom, but to claim for them all the rights and privileges of whiteness: education, the vote, a home mortgage, any seat they chose on a streetcar. To reveal herself as the daughter of Jefferson and his slave would have destroyed her plans for a better life for her descendants.
Since Harriet’s time, science has proved there is no difference in blood as a marker of “race.” As a biological category, racial difference has been exposed as a sham. Even skin color is not a reliable indicator of one’s origins. As one study calculated, almost a third of white Americans possess up to 20 percent African genetic inheritance, yet look white, while 5.5 percent of black Americans have no detectable African genetic ancestry. Race has a political and social meaning, but not a biological one.
This is why the story of Harriet Hemings is so important. In her birth into slavery and its long history of oppression, she was black; but anyone who saw her assumed she was white. Between when she was freed in 1822 and the ratification of the 13th Amendment in 1865, she was neither free nor enslaved — yet she lived as a free person.
She does not comfortably fit any of the terms that have had such inordinate power to demarcate life in America. Her disappearance from the historical record is precisely the point. When we can so easily lose the daughter of a president and his slave, it forces us to acknowledge that our racial categories are utterly fallacious and built on a science that has been thoroughly discredited.
Yet as political, economic and social categories, racial difference and its consequences remain profoundly real. White privilege has been much on display in our own day, as armed white men proclaiming white supremacy marched unmolested in the streets, while unarmed black men are shot down by police who are rarely held to account. Politicians run successful campaigns on platforms of racial hatred.
This is why, by one estimate, between 35,000 and 50,000 black Americans continue to cross the color line each year.
As I poured through hundreds of family genealogies, searching for more details about the life of Harriet Hemings, I saw that all families have invented stories: details that have been embellished over time, or perhaps altered by accidental errors. Descendants of immigrants Anglicized their names; information in census records is inconsistent from one decade to another; genealogies are altered because of confusion with recurring favorite names over multiple generations.
Those families who pass as white most definitely have such invented stories. It is what they had to do to authenticate a white lineage, to be recognized as fully human and fully American, with all the rights and privileges thereto — rights and privileges not even a lineage as honored as Jefferson’s can match.
Nations, as well as families, invent stories about themselves. In both cases, we will run into characters we would rather not admit as being one of us, and stories we would rather not tell about ourselves. That the president’s daughter had to choose between her family and living a life with the dignity only whiteness can confer is one of those stories. But without them, we will never truly know where we’ve come from; and without them, we will never be able to chart out a path for a better family and national life.
FRIDAY ESSAY — FROM MONTICELLO TO TRUMP, MILLER, SESSIONS, AND THE GOP WHITE NATIONALISTS
BY PAUL WICKHAM SCHMIDT
Cathy and I recently visited Monticello. Unlike my first visit, decades ago, I found that the issue of slavery subsumed everything else. And, TJ as a person and a human being certainly got infinitely smaller during our time there.
How could someone like Jefferson, who understood human rights, actually “own” his common-law wife Sally Hemings and his own children as “property” — to be meticulously accounted for and “valued” (only in cash, not humanity) along with barrels of beer, cases of wine, hogsheads of tobacco, kegs of nails, books, and furniture?
What kind of “father” wouldn’t publicly acknowledge and show affection to his own children when they were living within a stone’s throw? How could a man who had a long-standing domestic relationship with a woman and fathered her children continue with the knowingly false narrative that African-American slaves were somehow “less than human” and therefore not entitled to freedom, dignity, education, fair compensation for their labor, or any of the other basic rights that Jefferson and his White upper class contemporaries took for granted?
Guys who got worked up about paying too much tax giving a “free pass” to their own exploitation of hundreds of thousands of enslaved individuals? (Remind you of any of today’s politicos of any contemporary party?)
And, no, Jefferson and the other slave-owning founding fathers don’t get a “free pass” as “products of their times.” That’s the type of “DAR sanitized non-history” we were fed in elementary and high school.
They were, after all, contemporaries of William Wilberforce who was speaking, writing, and fighting the (ultimately successful) battle to end slavery in England. We can also tell from the writings of Jefferson, Washington, Madison, and Monroe that they realized full well that enslavement of African-Americans was wrong. But, they didn’t want to endanger their livelihood (apparently none of them felt confident enough in his abilities to earn an “honest living”) or their “social standing” in a racist society.
Truth is that guys who had the courage to risk their lives on a “long shot” that they could win their political freedom from England, lacked the moral courage to stop doing what they knew was wrong. Yes, they founded our great country! And, we should all be grateful for that. But, we shouldn’t forget that they also were deeply flawed individuals, as we all are. It’s critical for our own well-being that we recognize, not celebrate, those flaws.
Those flaws also caused untold human suffering. Largely untold, because enslaved African-Americans were denied basic education, outside social contact, and certainly possessed no “First Amendment” rights. There were few first-hand written accounts of the horrors of slavery. Of course, there were no national news syndicates or “muckraking journalists” to expose the truth of what really was going on “down on the plantations.”
One of the things our guide at Monticello described was that “passing for White” wasn’t necessarily the “great boon” that “us White guys” might think it was. It meant leaving your family, friends, and ancestry behind and creating a new “fake” ancestry to appease White society.
For example, if Jefferson’s “White” daughter had a “not so White” husband and children at Monticello, they could never have accompanied her into the “White World.” Indeed, even if such family members were eventually “freed,” acknowledging them as kin would bring down the whole carefully constructed “Whitehouse of cards.”
For that reason, some light-skinned slaves who could have escaped and passed into White society chose instead to remain enslaved with their “dark-skinned” families and relatives.
The “Father of American Independence” only freed three slaves during his lifetime (none of them apparently family members). And he only freed five slaves upon his death.
The rest were sold, some “down the river,” breaking up families, to pay the substantial indebtedness that Jefferson’s irresponsible lifestyle had run up during his lifetime. Even in death, his enslaved workers paid a high price for his disingenuous life.
So, the next time our President or one of his White Nationalist followers plays the “race card,” (and that includes of course Latinos and other ethnic and religious minorities, not just African-Americans or African immigrants) think carefully about the ugly reality of race in American history, not the “sugar-coated version.”
While you’re at it, you should wonder how in the 18th year of the 21st Century we have elected a man and a party who know and acknowledge so little about our tarnished past and who strive so eagerly to send us backwards in that direction.
“All he had were his words and the power of truth,” Sessions said. “ . . . His message, his life and his death changed hearts and minds. Those changed souls then changed the laws of this land.”
But civil rights leaders criticized Sessions’s remarks, made at a time, they said, when the Justice Department is rolling back efforts to promote civil and voting rights.
Attorney General Jeff Sessions called Tuesday for Justice Department employees to “remember, celebrate and act” in commemoration of Martin Luther King Jr. (Mandel Ngan/AFP/Getty Images)
“It is beyond ironic for Jeff Sessions to celebrate the architecture of civil rights protections inspired by Dr. King and other leaders as he works to tear down these very protections,” said Vanita Gupta, the head of the Justice Department’s civil rights division under President Barack Obama and now president of the Leadership Conference on Civil and Human Rights.
“Make no mistake,” Gupta said. “If Dr. King were alive today, he would be protesting outside of Jeff Sessions’s office.”
Kristen Clarke, president and executive director of the Lawyers’ Committee for Civil Rights Under Law, said that in the past year, the Justice Department under Sessions has taken action to “obstruct and reverse civil rights enforcement.”
She and others point to a new policy that calls for federal prosecutors to pursue the most serious charges even if that might mean minority defendants face stiff, mandatory-minimum penalties. Sessions has defended President Trump’s travel ban and threatened to take away funding from cities with policies he considers too lenient toward undocumented immigrants. The department’s new guidance and stances on voting rights and LGBT issues also might disenfranchise minorities and poor people, civil rights advocates say.
Justice officials say that Sessions’s actions reflect an aggressive, by-the-book interpretation of federal law and that his policies are geared toward fighting violent crime and drug trafficking.”
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Read the complete article at the above link.
Absurd and insulting! Actions speak louder than words, Gonzo! Every day that you spend in office mocks our Constitution, the rule of law, human decency, and the legacy of MLK and others who fought for racial and social equality and social justice under the law.
I have no doubt that if Dr. King were alive today, he and his followers would be on your and Trump’s “hit list.” Indeed, peacefully but forcefully standing up to and shaming tone-deaf, White Nationalist, racially challenged politicos like you, who lived in the past and inhibited America’s future with their racism, was one of the defining marks of MLK’s life!
How do things like increasing civil immigration detention, building the “New American Gulag,” stripping unaccompanied children of their rights to an Immigration Court hearing, mindlessly attacking so-called “sanctuary cities,” mocking hard-working pro bono immigration attorneys and their efforts, reducing the number of refugees, excluding Muslims, building a wall, stripping protections from Dreamers, reducing legal immigration, favoring White immigrants, and spreading false narratives about Latino migrants and crime “honor” the legacy of Dr. King?
Indeed, the “Sanctuary Cities Movement” appears to have a direct historical connection to King’s non-violent civil disobedience aimed at the enforcement of “Jim Crow” laws. Much as today, those on the “wrong side of history” wrapped themselves in hypocritical bogus “rule of law” arguments as they mocked and violated the civil rights of African Americans.
At some point, America needs and deserves a real Attorney General, one who recognizes and fights for the rights of everyone in America, including minorities, the poor, the most vulnerable, and the so-called undocumented population, who, contrary to your actions and rhetoric, are entitled to full Due Process of law under our Constitution. Imagine how a real Attorney General, one like say Vanita Gupta, might act.Now that would truly honor Dr. King’s memory.
Folks, as we take a few minutes today to remember Dr. King, his vision for a better America, and his inspiring “I Have A Dream Speech,” we have to face the fact that everything Dr. King stood for is under a vicious and concerted attack, the likes of which we haven’t seen in America for approximately 50 years, by individuals elected to govern by a minority of voters in our country.
So, today, I’m offering you a “potpourri” of how and why Dr.King’s Dream has “gone south,” so to speak, and how those of us who care about social justice and due process in America can nevertheless resurrect it and move forward together for a greater and more tolerant American that celebrates the talents, contributions, and humanity of all who live here!.
On Martin Luther King’s birthday, a look back at some disquieting events in race relations in 2017.
Nearly 50 years ago, the Rev. Martin Luther King Jr. went to the mountaintop and looked out over the promised land. In a powerful and prophetic speech on April 3, 1968, he told a crowd at the Mason Temple in Memphis that while there would certainly be difficult days ahead, he had no doubt that the struggle for racial justice would be successful.
“I may not get there with you,” he said. “But I want you to know tonight, that we, as a people, will get to the promised land. And so I am happy tonight. I’m not worried about anything.”
The following day, he was assassinated.
The intervening years have been full of steps forward and steps backward, of extraordinary changes as well as awful reminders of what has not changed. What would King have made of our first black president? What would he have thought had he seen neo-Nazis marching through the streets of Charlottesville, Va., so many years after his death? How would he have viewed the shooting by police of unarmed black men in cities around the country — or the rise of the Black Lives Matter movement? He would surely have heard the assertions that we have become a “post-racial” society because we elected (and reelected) Barack Obama. But would he have believed it?
This past year was not terribly heartening on the civil rights front. It was appalling enough that racist white nationalists marched in Charlottesville in August. But it was even more shocking that President Trump seemed incapable of making the most basic moral judgment about that march; instead, he said that there were some “very fine people” at the rally of neo-Nazis and white supremacists.
Racial injustices that bedeviled the country in King’s day — voter suppression, segregated schools, hate crimes — have not gone away. A report released last week by the U.S. Commission on Civil Rights on inequities in the funding of public schools concludes — and this should surprise no one — that students of color living in poor, segregated neighborhoods are often relegated to low-quality schools simply due to where they live. States continued in 2017 to pass laws that make it harder, rather than easier, for people of color to vote.
The Trump administration also seems determined to undo two decades of Justice Department civil rights work, cutting back on investigations into the excessive use of force and racial bias by police departments. Atty. Gen. Jeff Sessions in March ordered a review of all existing federal consent decrees with local police departments with the possibility of dismantling them — a move that could set back police reform by many years.
Here in Los Angeles County, this statistic is telling: 40% of the estimated 57,000 homeless people — the most desperate and destitute residents of the county — are black. Yet black residents make up only 9% of the L.A. County population.
But despite bad news on several fronts, what have been heartening over the last year are the objections raised by so many people across the country.
Consider the statues of Confederate generals and slave owners that were brought down across the country. Schools and other institutions rebranded buildings that were formerly named after racists.
The Black Lives Matter movement has grown from a small street and cyber-protest group into a more potent civil rights organization focusing on changing institutions that have traditionally marginalized black people.
When football quarterback Colin Kaepernick took a knee during the national anthem to protest, as he said, a country that oppresses black people, he was denounced by many (including Trump) but emulated by others. Kaepernick has been effectively banished from professional football but he started a movement.
Roy Moore was defeated for a Senate seat in Alabama by a surge of black voters, particularly black women. (But no sooner did he lose than Joe Arpaio — the disgraced, vehemently anti-immigrant former Arizona sheriff — announced that he is running for Senate there.)
So on what would have been King’s 89th birthday, it is clear that the United States is not yet the promised land he envisioned in the last great speech of his life. But we agree with him that it’s still possible to get there.”
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See this short HuffPost video on “Why MLK’s Message Still Matters Today!”
Read about how the Arizona GOP has resurrected, and in some instances actually welcomed, “Racist Joe” Arpaio, an unapologetic anti-Hispanic bigot and convicted scofflaw. “Racist Joe” was pardoned by Trump and is now running for the GOP nomination to replace retiring Arizona GOP Senator Jeff Flake, who often has been a critic of Trump. One thing “Racist Joe’s” candidacy is doing is energizing the Latino community that successfully fought to remove him from the office of Sheriff and to have him brought to justice for his racist policies.
Spared from the threat of deportation by the Obama-era Deferred Action for Childhood Arrivals program, she campaigned to oust Joe Arpaio when he unsuccessfully ran for reelection as Maricopa County sheriff in 2016. She knocked on hundreds of doors in south Phoenix’s predominantly Latino neighborhoods to register voters. She made phone calls, walked on college campuses. Her message was direct, like the name of the group she worked with, Bazta Arpaio, a take on the Spanish word basta — enough Arpaio.
But now, the 85-year-old former sheriff is back and running for Senate. Sanchez, who had planned to step away from politics to focus on her studies at Grand Canyon University, is back as well, organizing once more.
“If he thinks he can come back and terrorize the entire state like he did Maricopa County, it’s not going to happen,” Sanchez, 20, said. “I’m not going to let it happen.”
Arpaio enters a crowded Republican primary and may not emerge as the party’s nominee, but his bid has already galvanized Arizona’s Latino electorate — one of the country’s largest and fastest-growing voter blocs.
Organizers like Sanchez, who thought they might sit out the midterm elections, rushed back into offices and started making calls. Social media groups that had gone dormant have resurrected with posts reminding voters that Arpaio was criminally convicted of violating a federal court order to stop racially profiling Latinos.
“We’ve been hearing, ‘Is it true Arpaio is back? OK, what can we do to help?’” said Montserrat Arredondo, director of One Arizona, a Phoenix nonprofit group focused on increasing Latino voter turnout. “People were living in terror when Arpaio was in office. They haven’t forgotten.”
In 2008, 796,000 Latinos were eligible to vote in the state, according to One Arizona. By 2016, that potential voting pool jumped to 1.1 million. (California tops the nation with the most Latinos eligible to vote, almost 6.9 million.)
In 2016, Latinos accounted for almost 20% of all registered voters in Arizona. Latinos make up about 30% of Arizona’s population.
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Last year, President Trump pardoned Arpaio of a criminal conviction for violating a federal court order to stop racially profiling Latinos. When announcing his candidacy Tuesday, Arpaio pledged his full support to the president and his policies.
On Saturday, Arpaio made his first public appearance since announcing his candidacy, attending a gathering of Maricopa County Republicans. He was unmoved when asked about the enthusiasm his candidacy has created among Latinos.
“Many of them hate me for enforcing the law,” he said. “I can’t change that. … All I know is that I have my supporters, they’re going to support who they want. I’m in this to win it though.”
Arpaio, gripping about a dozen red cardboard signs that read “We need Sheriff Joe Arpaio in DC,” walked through the crowd where he mingled with, among others, former state Sen. Kelli Ward and U.S. Rep. Martha McSally, who also are seeking the GOP Senate nomination. Overall, Arpaio was widely met with enthusiasm from attendees.
“So glad you’re back,” said a man wearing a “Vietnam Veteran” hat.
“It’s great to be back,” Arpaio replied.
Arpaio, who handed out business cards touting his once self-proclaimed status as “America’s toughest sheriff,” said he had no regrets from his more than two decades in office.
“Not a single one,” he said. “I spoke my mind and did what needed to be done and would do it the same in a minute.”
In an interview, Arpaio, who still insists he has “evidence” that former President Obama’s birth certificate is forged, a rumor repeatedly shown to be false, did not lay out specific policy platforms, only insisting he’ll get things done in Washington.
During his tenure as sheriff, repeated court rulings against his office for civil rights violations cost local taxpayers tens of millions of dollars.”
Read the complete story at the link.
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Professor George Yancy of Emory University writing in the NY Times asks “Will America Choose King’s Dream Or Trump’s Nightmare?”
“Let’s come clean: President Trump is a white racist! Over the past few days, many have written, spoken and shouted this fact, but it needs repeating: President Trump is a white racist! Why repeat it? Because many have been under the grand illusion that America is a “post-racial” nation, a beautiful melting pot where racism is only sporadic, infrequent and expressed by those on the margins of an otherwise mainstream and “decent” America. That’s a lie; a blatant one at that. We must face a very horrible truth. And America is so cowardly when it comes to facing awful truths about itself.
So, as we celebrate the Rev. Dr. Martin Luther King Jr.’s birthday, we must face the fact that we are at a moral crossroad. Will America courageously live out Dr. King’s dream or will it go down the road of bigotry and racist vitriol, preferring to live out Mr. Trump’s nightmare instead? In his autobiography, reflecting on the nonviolent uprising of the people of India, Dr. King wrote, “The way of acquiesce leads to moral and spiritual suicide.” Those of us who defiantly desire to live, and to live out Dr. King’s dream, to make it a reality, must not acquiesce now, precisely when his direst prophetic warning faces us head on.
On the night before he was murdered by a white man on the balcony of his room at the Lorraine Motel in Memphis, Tenn., Dr. King wrote: “America is going to hell if we don’t use her vast resources to end poverty and make it possible for all of God’s children to have the basic necessities of life.” Our current president, full of hatred and contempt for those children, is the terrifying embodiment of this prophecy.
We desperately need each other at this moment of moral crisis and malicious racist divisiveness. Will we raise our collective voices against Mr. Trump’s white racism and those who make excuses for it or submit and thereby self-destructively kill any chance of fully becoming our better selves? Dr. King also warned us that “there comes a time when silence is betrayal.” To honor Dr. King, we must not remain silent, we must not betray his legacy.
So many Americans suffer from the obsessive need to claim “innocence,” that is, to lie to ourselves. Yet such a lie is part of our moral undoing. While many will deny, continue to lie and claim our national “innocence,” I come bearing deeply troubling, but not surprising, news: White racism is now comfortably located within the Oval Office, right there at 1600 Pennsylvania Avenue, embodied in our 45th president, one who is, and I think many would agree, must agree, without any hesitation, a white racist. There are many who will resist this characterization, but Mr. Trump has desecrated the symbolic aspirations of America, exhumed forms of white supremacist discourse that so many would assume is spewed only by Ku Klux Klan.”
Read the rest of Professor Yancy’s op-ed at the link.
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From lead columnist David Leonhardt and Ian Prasad Philbrick at the NY Times we get “Donald Trump’s Racism: The Definitive List.”
Donald Trump has been obsessed with race for the entire time he has been a public figure. He had a history of making racist comments as a New York real-estate developer in the 1970s and ‘80s. More recently, his political rise was built on promulgating the lie that the nation’s first black president was born in Kenya. He then launched his campaign with a speech describing Mexicans as rapists.
The media often falls back on euphemisms when describing Trump’s comments about race: racially loaded, racially charged, racially tinged, racially sensitive. And Trump himself has claimed that he is “the least racist person.” But here’s the truth: Donald Trump is a racist. He talks about and treats people differently based on their race. He has done so for years, and he is still doing so.
Here, we have attempted to compile a definitive list of his racist comments – or at least the publicly known ones.
The New York Years
Trump’s real-estate company tried to avoid renting apartments to African-Americans in the 1970s and gave preferential treatment to whites, according to the federal government.
Trump treated black employees at his casinos differently from whites, according to multiple sources. A former hotel executive said Trump criticized a black accountant: “Black guys counting my money! I hate it. … I think that the guy is lazy. And it’s probably not his fault, because laziness is a trait in blacks.”
In 1989, Trump took out ads in New York newspapers urging the death penalty for five black and Latino teenagers accused of raping a white woman in Central Park; he argued they were guilty as late as October 2016, more than 10 years after DNA evidence had exonerated them.
In 1989, on NBC, Trump said: “I think sometimes a black may think they don’t have an advantage or this and that. I’ve said on one occasion, even about myself, if I were starting off today, I would love to be a well-educated black, because I really believe they do have an actual advantage.”
He uses the gang MS-13 to disparage all immigrants. Among many other statements, he has suggested that Obama’s protection of the Dreamers — otherwise law-abiding immigrants who were brought to the United States illegally as children — contributed to the spread of MS-13.
In December 2015, Trump called for a “a total and complete shutdown of Muslims entering the United States,” including refusing to readmit Muslim-American citizens who were outside of the country at the time.
In June 2017, Trump said 15,000 recent immigrants from Haiti “all have AIDS” and that 40,000 Nigerians, once seeing the United States, would never “go back to their huts” in Africa.
At the White House on Jan. 11, Trump vulgarly called forless immigration from Haiti and Africa and more from Norway.”
The disgusting list goes on and on. Go to the link to get it all!
“I find nothing more useless than debating the existence of racism, particularly when you are surrounded by evidence of its existence. It feels to me like a way to keep you fighting against the water until you drown.
The debates themselves, I believe, render a simple concept impossibly complex, making the very meaning of “racism” frustratingly murky.
So, let’s strip that away here. Let’s be honest and forthright.
Racism is simply the belief that race is an inherent and determining factor in a person’s or a people’s character and capabilities, rendering some inferior and others superior. These beliefs are racial prejudices.
The history of America is one in which white people used racism and white supremacy to develop a racial caste system that advantaged them and disadvantaged others.
Understanding this, it is not a stretch to understand that Donald Trump’s words and deeds over the course of his life have demonstrated a pattern of expressing racial prejudices that demean people who are black and brown and that play to the racial hostilities of other white people.
It is not a stretch to say that Trump is racist. It’s not a stretch to say that he is a white supremacist. It’s not a stretch to say that Trump is a bigot.
Those are just facts, supported by the proof of the words that keep coming directly from him. And, when he is called out for his racism, his response is never to ameliorate his rhetoric, but to double down on it.
I know of no point during his entire life where he has apologized for, repented of, or sought absolution for any of his racist actions or comments.
Instead, he either denies, deflects or amps up the attack.
Trump is a racist. We can put that baby to bed.
“Racism” and “racist” are simply words that have definitions, and Trump comfortably and unambiguously meets those definitions.
We have unfortunately moved away from the simple definition of racism, to the point where the only people to whom the appellation can be safely applied are the vocal, violent racial archetypes.
Racism doesn’t require hatred, constant expression, or even conscious awareness. We want racism to be fringe rather than foundational. But, wishing isn’t an effective method of eradication.
We have to face this thing, stare it down and fight it back.
The simple acknowledgment that Trump is a racist is the easy part. The harder, more substantive part is this: What are we going to do about it?
First and foremost, although Trump is not the first president to be a racist, we must make him the last. If by some miracle he should serve out his first term, he mustn’t be allowed a second. Voters of good conscience must swarm the polls in 2020.
But before that, those voters must do so later this year, to rid the House and the Senate of as many of Trump’s defenders, apologists and accomplices as possible. Should the time come where impeachment is inevitable, there must be enough votes in the House and Senate to ensure it.
We have to stop thinking that we can somehow separate what racists believe from how they will behave. We must stop believing that any of Trump’s actions are clear of the venom coursing through his convictions. Everything he does is an articulation of who he is and what he believes. Therefore, all policies he supports, positions he takes and appointments he makes are suspect.
And finally, we have to stop giving a pass to the people — whether elected official or average voter — who support and defend his racism. If you defend racism you are part of the racism. It doesn’t matter how much you say that you’re an egalitarian, how much you say that you are race blind, how much you say that you are only interested in people’s policies and not their racist polemics.
As the brilliant James Baldwin once put it: “I can’t believe what you say, because I see what you do.” When I see that in poll after poll a portion of Trump’s base continues to support his behavior, including on race, I can only conclude that there is no real daylight between Trump and his base. They are part of his racism.
When I see the extraordinary hypocrisy of elected officials who either remain silent in the wake of Trump’s continued racist outbursts or who obliquely condemn him, only to in short order return to defending and praising him and supporting his agenda, I see that there is no real daylight between Trump and them either. They too are part of his racism.
When you see it this way, you understand the enormity and the profundity of what we are facing. There were enough Americans who were willing to accept Trump’s racism to elect him. There are enough people in Washington willing to accept Trump’s racism to defend him. Not only is Trump racist, the entire architecture of his support is suffused with that racism. Racism is a fundamental component of the Trump presidency.
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Back over at the Washington Post, op-ed writer E.J. Dionne, Jr., tells us the depressing news that “We could be a much better country. Trump makes it impossible.”
Dionne concludes his piece with the following observations about our current “Dreamer” debate:
“Our current debate is frustrating, and not only because Trump doesn’t understand what “mutual toleration” and “forbearance” even mean. By persistently making himself, his personality, his needs, his prejudices and his stability the central topics of our political conversation, Trump is blocking the public conversation we ought to be having about how to move forward.
And while Trump’s enablers in the Republican Party will do all they can to avoid the issue, there should now be no doubt (even if this was clear long ago) that we have a blatant racist as our president. His reference to immigrants from “sh–hole countries” and his expressed preference for Norwegians over Haitians, Salvadorans and new arrivals from Africa make this abundantly clear. Racist leaders do not help us reach mutual toleration. His semi-denial 15 hours after his comment was first reported lacked credibility, especially because he called around first to see how his original words would play with his base.
But notice also what Trump’s outburst did to our capacity to govern ourselves and make progress. Democrats and Republicans sympathetic to the plight of the “dreamers” worked out an immigration compromise designed carefully to give Trump what he had said he needed.
There were many concessions by Democrats on border security, “chain migration” based on family reunification, and the diversity visa lottery that Trump had criticized. GOP senators such as Lindsey O. Graham (S.C.) and Jeff Flake (Ariz.) bargained in good faith and were given ample reason by Trump to think they had hit his sweet spot.
Trump blew them away with a torrent of bigotry. In the process, he shifted the onus for avoiding a government shutdown squarely on his own shoulders and those of Republican leaders who were shamefully slow in condemning the president’s racism.
There are so many issues both more important and more interesting than the psyche of a deeply damaged man. We are capable of being a far better nation. But we need leaders who call us to our obligations to each other as free citizens. Instead, we have a president who knows only how to foster division and hatred.”
Read the rest of the op-ed at the link.
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Our “Liar-in-Chief:” This short video from CNN, featuring the Washington Post’s “Chief Fact Checker” Glenn Kessler deals with the amazing 2000+ false or misleading claims that Trump has made even before the first anniversary of his Presidency: “Trump averages 5-6 false claims a day.”
Also on video, even immigration restrictionists sometimes wax eloquent about the exceptional generosity of U.S. immigration and refugee laws (even as they engage in an unending battle to undermine that claimed generosity). But, the reality, as set forth in this short HuffPost video is that on a regular basis our Government knowingly and intentionally returns individuals, mostly Hispanics, to countries where they are likely to be harmed or killed because we are unable to fit them within often hyper-technical and overly restrictive readings of various protection laws or because we are unwilling to exercise humanitarian discretion to save them..
I know first-hand because in my former position as a U.S. Immigration Judge, I sometimes had to tell individuals (and their families) in person that I had to order them returned to a country where I had concluded that they would likely be severely harmed or killed because I could not fit them into any of the categories of protection available under U.S. law. I daresay that very few of the restrictionists who glory in the idea of even harsher and more restrictive immigration laws have had this experience.
And clearly, Donald Trump, Jeff Sessions, Steven Miller, Bob Goodlatte and others in the GOP would like to increase the number of humans we return to harm or death by stripping defenseless juveniles and other vulnerable asylum seekers of some of the limited rights they now possess in the false name of “border security.” Indeed, Sessions even invented a false narrative of a fraud-ridden, “attorney-gamed” (how do folks who often don’t even have a chance to get an attorney use attorneys to “game” the system?) asylum system in an attempt to justify his totally indefensible and morally bankrupt position.
Check out this video from HuffPost, entitled “This Is The Violent And Tragic Reality Of Deportation” to see the shocking truth about how our removal system really works (or not)!
Thinking of MLK’S “I have a dream,” next, I’ll take you over to The Guardian, where Washington Correspondent Sabrina Siddiqui tells us how “Immigration policy progress and setbacks have become pattern for Dreamers.”
“Greisa Martínez Rosas has seen it before: a rare bipartisan breakthrough on immigration policy, offering a glimmer of hope to advocates like herself. Then a swift unraveling.
Martínez is a Dreamer, one of about 700,000 young undocumented migrants, brought to the US as children, who secured temporary protections through Barack Obama’s Deferred Action for Childhood Arrivals policy, or Daca.
She considers herself “one of the lucky ones”. Last year, she was able to renew her legal status until 2020, even as Donald Trump threw the Dreamers into limbo by rescinding Daca and declaring a deadline of 5 March for Congress to act to replace it.
Martínez is an activist with United We Dream, the largest youth-led immigration advocacy group in the US. She has fought on the front lines.
In 2010 and 2013, she saw efforts for immigration reform, and a pathway to citizenship for Dreamers, culminate in disappointment. She rode a familiar rollercoaster this week, as a bipartisan Daca fix was undermined by Trump’s reported – if contested – reference to African and Central American nations as “shithole countries”.
“It feels like a sequel,” Martínez told the Guardian, adding that Trump’s adversarial views underscored the need to hash out a deal. “This same man is responsible for running a Department of Homeland Security that seeks to hunt and deport people of color.”
Negotiations over immigration have always been precarious. Trump has complicated the picture. After launching his candidacy for president with a speech that called Mexican migrants “rapists” and “killers”, Trump campaigned on deporting nearly 11 million undocumented migrants and building a wall on the Mexico border.
He has, however, shown a more flexible attitude towards Dreamers – despite his move to end their protective status. Last Tuesday, the president sat in the White House, flanked by members of both parties. In a 45-minute negotiating session, televised for full effect, Trump ignited fury among his hardcore supporters by signaling he was open to protection for Dreamers in exchange for modest border security measures.
Then, less than 48 hours later, Trump’s reported comments about countries like Haiti and El Salvador prompted a fierce backlash.
“People are picking their jaws up from the table and they’re trying to recover from feelings of deep hurt and anger,” said Frank Sharry, founder and executive director of America’s Voice, a group which advocates for immigration reform.
“We always knew we were climbing a mountain … but it’s improbable to imagine a positive breakthrough for immigrants with the most nativist president in modern America in charge.”
As the uproar continued, it was nearly forgotten that on Thursday, hours before Trump’s remarks became public, a group of senators announced a bipartisan deal.
Under it, hundreds of thousands of Dreamers would be able to gain provisional legal status and eventually apply for green cards. They would not be able to sponsor their parents for citizenship – an effort to appease Trump’s stance against so-called “chain migration” – but parents would be able to obtain a form of renewable legal status.
There would be other concessions to earn Trump’s signature, such as $2bn for border security including physical barriers, if not by definition a wall.
The compromise would also do away with the diversity visa lottery and reallocate those visas to migrants from underrepresented countries and those who stand to lose Temporary Protected Status. That would help those affected by the Trump administration’s recent decision to terminate such status for some nationals of El Salvador, effectively forcing nearly 200,000 out of the country.
The bill would be far less comprehensive than the one put forward in 2013, when a bipartisan group of senators known as the “Gang of Eight” proposed a bill that would have given nearly 11 million undocumented migrants a path to citizenship.
The bill passed the Senate with rare bipartisan support. In the Republican-led House it never received a vote.
Proponents of reform now believe momentum has shifted in their favor, despite Trump’s ascent. The Arizona senator Jeff Flake, part of the 2013 effort and also in the reform group today, said there was a clear deadline of 5 March to help Dreamers.
“I do think there is a broader consensus to do this than we had before,” Flake told the Guardian. “We’re going have 700,000 kids subject to deportation. That’s the biggest difference.”
Read the rest of the story at the link.
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Finally, John Blake at CNN tells us “Three ways [you might not know] MLK speaks to our time.”
That’s a famous line from the 19th century philosopher Ralph Waldo Emerson, but it could also apply to a modern American hero: the Rev. Martin Luther King Jr.
As the nation celebrates King’s national holiday Monday, it’s easy to freeze-frame him as the benevolent dreamer carved in stone on the Washington Mall. Yet the platitudes that frame many King holiday events often fail to mention the most radical aspects of his legacy, says Jeanne Theoharis, a political science professor at Brooklyn College and author of several books on the civil rights movement.
“We turn him into a Thanksgiving parade float, he’s jolly, larger than life and he makes us feel good,” Theoharis says. “We’ve turned him into a mascot.”
Many people vaguely know that King opposed the Vietnam War and talked more about poverty in his later years. But King also had a lot to say about issues not normally associated with civil rights that still resonate today, historians and activists say.
If you’re concerned about inequality, health care, climate change or even the nastiness of our political disagreements, then King has plenty to say to you. To see that version of King, though, we have to dust off the cliches and look at him anew.
If you’re more familiar with your smartphone than your history, try this: Think of King not just as a civil rights hero, but also as an app — his legacy has to be updated to remain relevant.
Here are three ways we can update our MLK app to see how he spoke not only to his time, but to our time as well:
. . . .
But here’s one more uncomfortable thought that also explains why King remains so relevant:
The country is still divided by many of the same issues that consumed him.
On the last night of his life, King told a shouting congregation of black churchgoers that “we as a people” would get to “the Promised Land.” That kind of optimism, though, sounds like it belongs to another era.
What we have now is a leader in the White House who denies widespread reports that he complained about Latino and African immigrants coming to America from “shithole” countries; a white supremacist who murders worshippers in church; a social media landscape that pulsates with anger and accusations.
King’s Promised Land doesn’t sound boring when compared to today’s headlines. And maybe that’s what’s so sad about reliving his life every January for some people.
Fifty years after he died, King’s vision for America still sounds so far away.”
Read the complete article at the link.
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There you have it. A brief but representative sample of some of the many ways in which Dr. King’s dream of a “post racist America” is still relevant and why there’s still much more work still to be done than many of us might have thought several years ago.
So, the next time you hear bandied about terms like “merit-based” (means: exclude Brown and Black immigrants); “extreme vetting” (means: using bureaucracy to keep Muslims and other perceived “undesirables” out); “tax cuts” (means: handouts to the rich at the expense of the poor); “entitlement reform” (means: cutting benefits for the most vulnerable); “health care reform” (means: kicking the most needy out of the health care system); “voter fraud” (means: suppressing the Black, Hispanic, and Democratic vote); “rule of law” (means: perverting the role of Government agencies and the courts to harm Blacks, Hispanics, Gays, women, the poor, and other minorities); “job creation” (means: destroying our precious natural resources and the environment for the benefit of big corporations), “border security” (means: slashing rights for children and asylum seekers, and more money for building a wall and expanding prisons for non-criminal migrants, a/k/a/ “The New American Gulag”), “ending chain migration” (means keeping non-White and/or non-Christian immigrants from bringing family members) and other deceptively harmless sounding euphemisms, know what the politicos are really up to and consider them in the terms that Dr. King might have.
What’s really behind the rhetoric and how will it help create the type of more fair, just, equal, and value-driven society that majority of us in American seek to be part of and leave to succeeding generations. If it isn’t moving us as a nation toward those goals, “Just Say NO” as Dr. King would have done!
“When it comes to President Trump and race, there is a predictable cycle. He makes a remark that seems racist, and people engage in an extended debate about whether he is personally racist. His critics say he is. His defenders argue for an interpretation in which race plays a secondary role (such as: Haiti really is a worse place to live than Norway).
It’s time to end this cycle.
No one except Trump can know what Trump’s private thoughts or motivations are. But the public record and his behavior are now abundantly clear. Donald Trump treats black people and Latinos differently than he treats white people.
And that makes him a racist.
Is it possible to defend some of his racially charged statements by pointing out that something other than race might explain them? Sure. Is it possible that he doesn’t think of himself as a racist who views white people as superior to nonwhite people? Yes.
But the definition of a racist — the textbook definition, as Paul Ryan might say — is someone who treats some people better than others because of their race. Trump fits that definition many times over:
• He spent years claiming that the nation’s first black president was born not in the United States but in Africa, an outright lie that Trump still has not acknowledged as such.
• He frequently criticizes prominent African-Americans for being unpatriotic, ungrateful and disrespectful.
• He called some of those who marched alongside white supremacists in Charlottesville last August “very fine people.”
• He is quick to highlight crimes committed by dark-skinned people, sometimes exaggerating or lying about it (such as a claim about growing crime from “radical Islamic terror” in Britain). He is very slow to decry hate crimes committed against dark-skinned people (such as the murder of an Indian man in Kansas last year).
• At the White House yesterday, Trump vulgarly called for less immigration from Haiti and Africa and more from Norway.
For more on this topic, read my colleague Nick Kristof wrestling with the topic during the 2016 campaign: “Here we have a man who for more than four decades has been repeatedly associated with racial discrimination or bigoted comments about minorities,” he wrote. “While any one episode may be ambiguous, what emerges over more than four decades is a narrative arc, a consistent pattern — and I don’t see what else to call it but racism.”
And Slate’s Jamelle Bouie: “It’s impossible to know what’s in his heart. But what Trump feels is less important than what he does.”
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Meanwhile, elsewhere on the NYT editorial page, Professor Roxane Gay, a distinguished Haitian American writes:
“I could write a passionate rebuttal extolling all the virtues of Haiti, the island my parents are from, the first free black nation in the Western Hemisphere. I could write about the beauty of the island, the music and vibrant art, the majesty of the mountains, the crystalline blue of the water surrounding her, the resilience of the Haitian people, our incredible work ethic, our faith. I could tell you about my parents, how they came to this country with so many other Haitians, how they embraced the American dream and thrived, how I and so many first-generation Haitian-Americans are products of our parents’ American dreams.
Or I could tell you about the singular, oppressive narrative the media trots out when talking about Haiti, the one about an island mired in poverty and misery, the one about AIDS, the one about a country plagued by natural and man-made disasters, because these are the stories people want to hear, the stories that make Haiti into a pitiable spectacle instead of the proud, complicated country it is. I could tell you how I have spent an inordinate amount of time and energy, throughout my life, educating people about Haiti and disabusing them of the damaging, incorrect notions they have about the country of my parents’ birth.
On the eve of the eighth anniversary of the Jan. 12, 2010, earthquake that devastated Haiti, the president, in the Oval Office, is said to have wondered aloud why he should allow immigrants from “shithole countries” like Haiti, El Salvador and African nations to enter the United States. Mr. Trump has tweeted a denial that he made this statement. “He said those hate-filled things and he said them repeatedly,” Senator Richard J. Durbin of Illinois, who was in the room, said Friday.
But the president has to know that even if video footage of the comment existed, there wouldn’t be any political consequences for him. He has to know, like we all do, that xenophobic commentary plays well with his base, the people who were more than happy to put him in office because they could seamlessly project their racism and misogyny onto his celebrity persona. It’s no wonder Fox News hosts have defended the comment.
Now, in response to the news about the reports of the vile remark, there are people saying “vote” and highlighting the importance of the 2018 midterm elections, as if American democracy is unfettered from interference and corruption. There is a lot of trite rambling about how the president isn’t really reflecting American values when, in fact, he is reflecting the values of many Americans. And there are entreaties to educate the president about the truth of Haiti as if he simply suffers from ignorance.
But the president is not alone in thinking so poorly of the developing world. He didn’t reveal any new racism. He, once again, revealed racism that has been there all along. It is grotesque and we must endure it for another three or seven years, given that the Republicans have a stranglehold on power right now and are more invested in holding onto that power than working for the greater good of all Americans.
What I’m supposed to do now is offer hope. I’m supposed to tell you that no president serves forever. I’m supposed to offer up words like “resist” and “fight” as if rebellious enthusiasm is enough to overcome federally, electorally sanctioned white supremacy. And I’m supposed to remind Americans, once more, of Haiti’s value, as if we deserve consideration and a modicum of respect from the president of the United States only because as a people we are virtuous enough.
But I am not going to do any of that. I am tired of comfortable lies. I have lost patience with the shock supposedly well-meaning people express every time Mr. Trump says or does something terrible but well in character. I don’t have any hope to offer. I am not going to turn this into a teaching moment to justify the existence of millions of Haitian or African or El Salvadoran people because of the gleeful, unchecked racism of a world leader. I am not going to make people feel better about the gilded idea of America that becomes more and more compromised and impoverished with each passing day of the Trump presidency.
This is a painful, uncomfortable moment. Instead of trying to get past this moment, we should sit with it, wrap ourselves in the sorrow, distress and humiliation of it. We need to sit with the discomfort of the president of the United States referring to several countries as “shitholes” during a meeting, a meeting that continued, his comments unchallenged. No one is coming to save us. Before we can figure out how to save ourselves from this travesty, we need to sit with that, too.
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Thanks primarily to the African-American Community in Alabama, we all were saved from the nightmare of having racist, xenophobic, homophobic theocrat Roy Moore thrust upon the U.S. Senate. But, “White Folks” are going to chip in big time to save the country from Trump and his GOP apologists/handlers/fellow travelers. No less than the future of American Democracy and that of the so-called “Free World” is at stake.
“The number of people caught trying to sneak over the border from Mexico has fallen to the lowest level in 46 years, according to Department of Homeland Security statistics released Tuesday that offer the first comprehensive look at how immigration enforcement is changing under the Trump administration.
During the government’s 2017 fiscal year, which ended Sept. 30, U.S. border agents made 310,531 arrests, a decline of 24 percent from the previous year and the fewest overall since 1971.
The figures show a sharp drop in apprehensions immediately after President Trump’s election win, possibly reflecting the deterrent effect of his rhetoric on would-be border crossers; starting in May, the number of people taken into custody began increasing again.
Arrests of foreigners living illegally in the United States have surged under Trump. Immigration and Customs Enforcement officers made 110,568 such arrests between inauguration and the end of September, according to the figures published Tuesday, a 42 percent increase over the same period during the previous year.
Tom Homan, ICE’s temporary director and Trump’s nominee to lead the agency, praised the president and gave a vigorous defense of ICE’s more aggressive approach.
“This president, like him or love him, is doing the right thing,” Homan told reporters at a news conference in Washington, accompanied by the heads of the U.S. Border Patrol and Citizenship and Immigration Services.
“A 45-year low in border crossings? That’s not a coincidence,” Homan said. “That’s based on this president and his belief and letting the men and women of ICE and the Border Patrol do their job.”
[How Trump is building a border wall no one can see]
Trump’s sweeping promises to crack down on illegal immigration fueled his presidential campaign and are at the center of his most ambitious domestic policy proposals, including construction of a wall along the border with Mexico.
Asked whether such a barrier was justifiable given its high cost and the decline in illegal immigration, DHS officials endorsed the president’s plan.
“In this society, we use walls and fences to protect things. It shouldn’t be different on the border,” said Ronald Vitiello, chief of the Border Patrol.
Apprehensions by Border Patrol agents peaked at more than 1.6 million in 2000 and began falling substantially after 2008. The previous low point was 331,333 arrests, during fiscal 2015. Experts have attributed the decline to tougher U.S. enforcement, improving job prospects in Mexico and long-term demographic changes that have driven down the country’s birthrate.
3:32
On the U.S.-Mexico border, Trump supporters wait for th
Still, the drop in border arrests is among the sharpest year-to-year changes on record, one that only casts more doubt on the wisdom of building a border wall, said Doris Meissner, senior fellow at the Migration Policy Institute, a Washington think tank.
“It’s a throwback response to yesterday’s problems,” she said, arguing that the money would be better spent addressing what accounts for a growing share of illegal migration: families with children fleeing rampant violence and dismal poverty in Central America.
Border agents took more than 75,000 “family units,” classified as at least one child and a related adult, into custody during fiscal 2017. But the number of unaccompanied minors fell 31 percent, to 41,435.”
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Read the complete article at the link.
This has to be what true greatness looks like! Imagine a world without those pesky undocumented workers to support our economy, our society, and our “American” way of life! That’s making America Great Again!
I’m sure future generations will be inspired by Homan’s humanity and wisdom as they pick produce or pound shingles in 100 degree heat, clean toilets, empty urine bags for the elderly and handicapped, clean tables, wash dishes, limb trees, shuck oysters, schlep concrete blocks, dig ditches, and, horror of horrors, take care of their own children while working full-time. Man, that’s going to be “America the Great” just as Trump, Sessions, Bannon, Miller, Homan, and others envision it!
And, the best part: we won’t have to worry about any of that burdensome, nasty “globalism” and the unfair burden of global leadership! That’s because the Chinese, Indians, Canadians, Mexicans, and Europeans will be in charge of the world economy and the Ruskies will control world politics. So we can enjoy our little White Nationalist enclave modeled on post-revolutionary Cuba — life in the 1950’s preserved forever! Save those “Classic ’57 Chevies!”
Kinda sorry I won’t be here to enjoy it! But, then again, I already lived through the real 1950’s once — Cold War, Jim Crow, segregation, anti-semitism, racial covenants, no women doctors, lawyers, or execs, African Americans only welcome on the football fields and basketball courts of a few Northern colleges! Boy, it was great! But, not sure I want to do it again, even to experience the pure, unadulterated joy of having “my Milwaukee Braves” win the 1957 World Series (before fleeing to Atlanta)!
On the flip side, at Homan’s “record pace” of “law enforcement,” he and his minions will have every single undocumented American resident removed from the U.S by 2080 — that’s if no more arrive in the interim. And, the really great thing — they and those around them (including U.S. citizen kids and family members) will be living in fear every moment for the next six decades! Now, that’s something of which we can be truly proud! Of course, this all assumes that the North Koreans don’t nuke us and the rest of the world out of existence first!
“By now it should be clear that racism is a feature of the Trump administration, not a bug.
White House Chief of Staff John F. Kelly’s hideous rewriting of Civil War history is merely the latest evidence. Can anyone really believe “the lack of an ability to compromise” caused that bloody war? Is it possible to become a four-star Marine general without knowing that the Constitution itself was structured around a compromise on slavery? Or that the first half of the 19th century saw a series of equally immoral compromises that let slavery continue?
How can a man whose son died in service of his country believe that “men . . . of good faith” is an acceptable description of military officers who committed treason and took up arms against the United States, as did Robert E. Lee and the rest of the Confederate generals? Do people of good faith hold others in cruel bondage, buy and sell them like chattel and forcibly compel their unpaid labor?
Kelly buys into the racist, revisionist, dripping-with-Spanish-moss version of history that white Southerners concocted as they were imposing the system of Jim Crow repression. Anyone ignorant enough to believe the war was about anything other than slavery should read the declarations issued by the Confederate states upon secession. Here is a quote from Mississippi’s proclamation, which is vile but at least forthright:
“Our position is thoroughly identified with the institution of slavery — the greatest material interest of the world. Its labor supplies the product which constitutes by far the largest and most important portions of commerce of the earth. These products are peculiar to the climate verging on the tropical regions, and by an imperious law of nature, none but the black race can bear exposure to the tropical sun. These products have become necessities of the world, and a blow at slavery is a blow at commerce and civilization.”
Those who profited handsomely from slavery — including the growing financial markets of Wall Street and the bustling textile mills of New England — knew full well that it was wrong. They just didn’t want to give it up.
Kelly’s “good faith” historical claptrap would be bad enough in a vacuum. But it alarmingly echoes President Trump’s “many sides” analysis of the Charlottesville incident — and continues a tone that Trump set at the outset of his campaign, when he vilified Mexican immigrants as drug dealers and rapists.
. . . .
When Trump miscalibrates and strays into explicit racism, as he did in the case of Charlottesville, there are expressions of shock and horror from fellow Republicans and even members of his Cabinet. But nobody renounces him, except senators who are about to retire. Nobody quits his administration on principle. Trump’s enablers meekly go back to the all-important business of cutting rich people’s taxes.
Making whites feel embattled and aggrieved is central to the Trump presidency. It is what makes him different from all other recent presidents, perhaps going back as far as Woodrow Wilson, who imposed Jim Crow segregation on the federal workforce. It is what makes Trump so corrosive to the national fabric.
There is one master practitioner of identity politics in the United States today. Shamefully, he lives in the White House.”
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Read Robinson’s entire op-ed at the link.
Yup! Hard to add much to this analysis! Kelly’s perverted account of the Civil War (although depressing) is not particularly surprising when you remember that this is a guy who bought into the Trump-Gonzo-Miller-Bannon racist and bogus “overrun by the immigrant hordes and Muslim terrorists” fear-mongering hook, line, and sinker, with no apparent reflection on its demonstrable falsity or stupidity.
“On one level, this is classic Trump. He feels as though he is being disrespected — whether by NFL players not standing for the national anthem or by Curry saying if it was up to him, the Golden State Warriors would not visit the White House. (The Warriors, in a statement Saturday afternoon, said they would come to Washington and do events to promote diversity and inclusiveness rather than meet with Trump.)
They hit him, so he hit back.
But, there’s something far more pernicious here. Both the NFL and the NBA are sports in which the vast majority of the players are black and the vast majority of owners are white. In the NFL, there are 0 black owners of the 32 teams. In the NBA, Michael Jordan is the lone black owner of a team.
Consider that in the context of what Trump said both Friday night and Saturday.
In Alabama, Trump called the players who refuse to stand for the anthem “sons of bitches” and insisted that any owner worth his or her salt should fire them immediately.
That got a lot of attention — and rightly so. But it’s what Trump said next that’s really telling. “Total disrespect of our heritage, a total disrespect of everything that we stand for,” he said — adding for emphasis: “Everything that we stand for.”
Notice the use of “our heritage” and “we” in those two sentences above.
But wait, there’s more. In both his Curry tweet and his two NFL tweets, Trump expressed frustration that these lucky athletes felt the need to be ungrateful.
Trump noted the “great honor” of going to the White House and the “privilege of making millions of dollars in the NFL.” You should just be thankful for what you have and not be making any trouble, Trump is telling these players.
Here’s the thing: Even if we lived in a color-blind society, that would be a dangerous sentiment. After all, freedom of expression is right there in the First Amendment. And our brave soldiers didn’t fight and die so that everyone stood during the national anthem. They fought so people could have the right to make a choice about whether or not they wanted to stand. That’s the whole damn point of the First Amendment.
The thing is: We don’t live in a color-blind society. Slavery sits at the founding roots of America. The goal of racial equality remains a goal, not an achievement. To pretend otherwise is to willfully blind yourself to hundreds years of history.
Even more context darkens the picture for Trump. He played at racially coded language throughout his presidential campaign. He also displayed a stunningly simplistic view of the black community.
“You’re living in poverty, your schools are no good, you have no jobs, 58% of your youth is unemployed — what the hell do you have to lose?” Trump said of African-Americans in a speech to a largely white audience in Michigan during the campaign. When NBA star Dwyane Wade’s cousin was shot in Chicago, Trump tweeted: “Dwayne Wade’s cousin was just shot and killed walking her baby in Chicago. Just what I have been saying. African-Americans will VOTE TRUMP!”” He took an inordinate amount of time to condemn former Ku Klux Klan leader David Duke. And so on.
As President, Trump has done little too ease concerns about his racial views — and, in fact, has heightened them. His handling of the Charlottesville, Virginia, protests — in which white supremacists and neo-Nazis marched in protest of the removal of a statue of Robert E. Lee — was particularly alarming.
Even as the protests turned violent — one woman was killed — Trump claimed that there were violent factions “on many sides” to be blamed. Days later, he doubled down on that false premise; “I watched those very closely, much more closely than you people watched it,” Trump said. “And you have — you had a group on one side that was bad, and you had a group on the other side that was also very violent, and nobody wants to say that, but I’ll say it right now.”
Although his administration tried desperately to move on from his remarks, it was made clear recently that Trump meant exactly what he said. The day after meeting at the White House with South Carolina Sen. Tim Scott — the lone black Republican in the Senate — Trump was quick to note that he had been right in his initial comments after Charlottesville.
“I think especially in light of the advent of Antifa, if you look at what’s going on there, you have some pretty bad dudes on the other side also, and essentially that’s what I said,” Trump told reporters.
And now, this.
I’ve long believed that Trump is simply saying whatever comes to mind, that there is no broader strategy to his comments. But it’s impossible to conclude that after Charlottesville, Trump is totally ignorant of the racial context in which his remarks on the NFL and NBA land. No one is that oblivious.
When, given all the water under the bridge — both in terms of our country’s history and the more narrow history of Trump’s campaign — you make comments about how the athletes in predominantly black pro sports leagues should just be happy with what they have and not complain, you aren’t doing it by accident. You really believe it.
Play football or basketball so we can be entertained, Trump seems to be telling these athletes. No one wants to hear your lack of gratitude for what you’ve been given.
There’s so many things wrong with that view.
First of all, no one gave these players anything. They worked for it.
Second, just because you are a professional athlete doesn’t mean you don’t get to be a citizen, too. We don’t tell accountants, for example, that they can’t express their opinions on politics and the culture more broadly, right? So why should we be in the business of telling professional athletes? And would Trump feel the same way if the majority of those protesting the anthem were white?
Trump defenders will note that Trump didn’t name names — other than Curry — when he blasted professional athletes. That “we” are adding color to it, not him.
But that doesn’t fly. As I noted above, both the NFL and NBA are majority black. And those refusing to stand during the national anthem are, with one exception, also all black.
Trump knows this. He is an avid consumer of TV and culture. Which means that he is purposely playing at and with racial animus here. That is a dark thing to do as the leader of the United States. And something he deserves to be condemned for.”
As reported in the Green Bay Press Gazette, Packer President/CEO Mark Murphy issued the following statement:
The full statement from Murphy:
“It’s unfortunate that the President decided to use his immense platform to make divisive and offensive statements about our players and the NFL. We strongly believe that players are leaders in our communities and positive influences. They have achieved their positions through tremendous work and dedication and should be celebrated for their success and positive impact.
“We believe it is important to support any of our players who choose to peacefully express themselves with the hope of change for good. As Americans, we are fortunate to be able to speak openly and freely.”
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Trump’s racism and his condescending attitude toward minorities should come as no surprise given his campaign, his base, the GOP’s racially divisive agenda, and the folks surrounding him. It also should come as no surprise that Trump’s remarks came in Alabama, a state unable to advance beyond its disgusting racist history (except on the football field in Tuscolusa in the Fall) and move into the present.
It will be interesting to see what happens tomorrow at NFL stadiums. It will also be interesting to see whether African-American athletes put their money, time, and prestige behind encouraging others to vote so that Trump will never happen again and that the GOP stranglehold on our Government and our country will be broken.
Finally, why do we sing the National Anthem at sporting events in the first place? These athletic contests are entertsinment, not expressions of patriotism. We don’t sing it before concerts, movies, plays, and other performances. It doesn’t belong at sporting events either.
It is a bizarre and sad state of affairs when the President of the Green Bay Packers has to “school” the President of the United States on the meaning of our Constitution and an appropriate tone for race relations in our country!
“I watched my president perorate at the Pentagon and all I could think as he held forth about heroism on the 16th anniversary of 9/11 was how did we end up with Humpty Dumpty.
It was Humpty Dumpty, of course, who declared: “When I use a word, it means just what I choose it to mean — neither more nor less.” At least Humpty Dumpty said it without that repetitive thumb-to-stubby-forefinger gesture of our esteemed leader.
Words cascade from that pinched mouth and they mean nothing, because when a man of moral emptiness tries to exhort a nation to moral greatness the only thing communicated is pitiful, almost comical, hypocrisy.
Between a hero and a huckster, between speaking and mouthing, the distance is great. Watching the esteemed leader’s head turning jerkily, like an old electric fan, from teleprompter to teleprompter, I almost felt pity. His is the Age of Indecency.
. . . .
We’ve had a big fall. For the perpetrators of the attack on America, the biggest success has been the injection of fear into the national psyche. Not even they could imagine how social media could turn fear into contagion and how the politics of fear would help propel a buffoon with feral instincts to the White House.
. . . .
It’s hard to shrug off the darkening skies. The worst of 9/11, almost a generation on, is the feeling that the perpetrators won. They didn’t buckle Western freedom and democracy, but they injured them. They disoriented the West. They sucked some of the promise out of a new century.
The assassins of Abraham Lincoln and Mahatma Gandhi and John F. Kennedy and Martin Luther King took the lives of great men but did not destroy their ideas. Perhaps they reinforced the immortality of those ideas. The assassin of Yitzhak Rabin and the mass murderers of 9/11 dispatched by Osama bin Laden were, however, more successful.
Yigal Amir, Rabin’s killer, uprooted the Oslo seeds of peace by assuring that Israeli Messianic-nationalist religious ideologues got the upper hand over secular pragmatists. They have never relinquished it. Bin Laden sapped America’s confidence, wove fear into the nation’s fabric, and inspired a metastasizing form of jihadi fanaticism that continues to terrorize the West in the crazed pursuit of a restored caliphate.
And Humpty Dumpty wants to build a wall he can sit on to contemplate xenophobia and Islamophobia.
. . . .
Adele was very brave through the spinal tap. Today she’s a brave young woman. They are out there: the brave, the stoical, the imaginative and the decent. Despite everything, they will have their day.”
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Yes, I believe “the brave, the stoical, the imaginative and the decent” (like the “New Due Process Army”) will eventually win out and put America back on the path to greatness. But when, and at what cost, willthe forces of light prevail over those who would envelop us in darkness?
