THE UGLY SIDE OF HISTORY: AMERICA CONTINUES TO TREAT ITS ESSENTIAL MIGRANT WORKERS AS “SUB-HUMAN” — “We cannot help what the virus does; all we can control is our reaction to it, and what we do next. This pandemic has shone a light on the ugliness of our “here.” Until the US treats all its immigrants as human beings, with full equal rights, we will still be far from ‘there,’” writes Maeve Higgins in the New York Review of Books.

 

Maeve Higgins
Maeve Higgins
Comedian, Actor, Author

https://apple.news/Ay-5bxf63ML-TZgioC-ixQA

Higgins writes:

While corporations are going on life support thanks to this huge government bailout, undocumented immigrants and their families, among them US citizens, are being allowed to suffer, to starve, and, without access to health care, perhaps even to die. As things already stood, undocumented immigrants were ineligible for any federally funded public health insurance programs. On top of that, the millions who have tax IDs, so that they can work without formal authorization, are now denied help in the form of unemployment benefits—they are the only US taxpayers excluded from the coronavirus stimulus package.pastedGraphic.png

. . . .

It’s also troubling to single out immigrants because of the historic scapegoating of immigrants during other health crises. The historian Alan M. Kraut writes that in the 1830s, Irish immigrants were stigmatized as bearers of cholera, and at the end of the nineteenth century, tuberculosis was dubbed the “Jewish disease.” Scapegoating also obscures a longer thread in a bigger pattern, regardless of which party or administration is in power. According to Professor Viladrich, the American government’s denying assistance to this group of working immigrants is the historic norm.

“A lot of this is related to a labor force that is disposable,” she said. “There is no contradiction here; it is very consistent with ACA, with welfare reform, all of that. The systematic exclusion of immigrants is parallel with the systematic exploitation of immigrants.”

Senator Rand Paul, Republican of Kentucky, lobbied hard to ensure that people without work authorization would be excluded from the CARES Act. On the Senate floor, he spoke against child tax credit going to people without social security numbers:

If you want to apply for money from the government through the child tax credit program, then you have to be a legitimate person… It has nothing to do with not liking immigrants. It has to do with saying, taxpayer money shouldn’t go to non-people.

His office later said he was referring to people who fraudulently claimed a child in order to reap the federal benefit. Whatever he meant by “legitimate person” and “non-people,” the effect was the same: in the eyes of the law, undocumented immigrants would be non-people.

Giorgio Agamben, an Italian philosopher, used the term “bare life” to describe a life reduced to plain biological facts, the robbing of a person’s political existence by those who have the power to define who is included as a worthy human being and who is excluded. While the labor of undocumented people is gladly accepted, their humanity has been tidily erased by lawmakers in Washington, D.C.

The immigration and legal historian Daniel Kanstroom reminds us that in times of trouble, like wars or national emergencies, immigrants are the first to get thrown overboard. It was in part due to the ban on Chinese immigrants back in the late nineteenth century and early twentieth century that the demand for Mexican workers increased dramatically. In his 2007 book Deportation Nation: Outsiders in American History, Kanstroom explained how this ban combined with wartime labor needs in 1917 led to the US government’s systematic recruitment of Mexican workers: “From 1917 through 1921, an estimated 50,000–80,000 Mexican farm workers entered the United States under this program, establishing a legal model and cultural mindset that endured for decades to come.”

Kanstroom cites a line from the 1911 Dillingham Commission, an extensive bipartisan investigation into immigration, that “The Mexican… is less desirable as a citizen than as a laborer.” The precedent was set, and what followed was a cycle of recruitment, restriction, and expulsion. More than one million people of Mexican ancestry were forcibly removed from the United States during the Depression years. Some of the people deported by the government to Mexico were US citizens, but then as now, because of their undocumented relatives, they were subject to the same brutal treatment.

In 1942, as a wartime labor shortage loomed, the US worked out an agreement with Mexico for short-term, low-wage workers to fill in the gap. The Bracero Program, as it was known, continued until 1964, with some 4.5 million Mexican workers legally entering the country during those years. There were enormous contradictions in the way those workers were treated: ad hoc legalization programs designed to help big farmers took place at some times; then, at others, there were huge deportation drives when the demand for labor fell off—most notoriously, the terrifying round-ups of 1954’s so-called Operation Wetback.

According to the scholar of migration Nicholas De Genova, “It is precisely their distinctive legal vulnerability, their putative ‘illegality’ and official ‘exclusion,’ that inflames the irrepressible desire and demand for undocumented migrants as a highly exploitable workforce—and thus ensures their enthusiastic importation and subordinate incorporation.” It is no mistake that there remain millions of “illegal” workers of Latino ethnicity contributing their labor, taxes, and humanity to this country; it suits America very well in the good times, and always has.

. . . .

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Read the rest of Maev’s outstanding analysis of our sordid history of abusing essential immigrant workers, from enslaved African Americans, to Chinese laborers, to Latino workers who have been propping up our economy and keeping us alive during the time of pandemic. Their reward: dehumanization, degradation, deportation without due process, and sometimes death.

I speak often at Courtside about how Trump’s self-righteous, immoral, scofflaw White Nationalist cabal — folks like Miller, Bannon, Sessions, Barr, Cuccinelli, Paul — have been engineering a vile “Dred Scottification” program to dehumanize, abuse, and exploit the most vulnerable, yet often most essential, among us.

I have also highlighted how the Trump kakistocracy’s efforts to create an extralegal, unconstitutional “Reincarnation of Jim Crow” too often have been supported and encouraged by some of those highly privileged Supreme Court Justices whose job was supposed to be protecting all of us, and particularly the most vulnerable persons, from invidious Executive abuses: Chief Justice John Roberts and Justices Alito, Thomas, Gorsuch, and Kavanaugh. 

The latest example: In the middle of humanitarian trauma, the “socially distant Justices” managed to find time for a little gratuitous cruelty: denying an application to stay the regime’s irrational, racist, and unlawful “public charge rules” that threaten the lives and safety of immigrants, their U.S. citizen families, and U.S. society as a whole. https://apple.news/ABNL4e_DtRPS4eN5m5gx1ug

Amy Howe writes at Scotusblog:

Under federal immigration law, noncitizens cannot receive a green card if the government believes that they are likely to become reliant on government assistance. The dispute now before the court arose last year, after the Trump administration defined “public charge” to refer to noncitizens who receive various government benefits, such as health care, for more than 12 months over a three-year period. The challengers had argued that the rule is “impeding efforts to stop the spread of the coronavirus, preserve scarce hospital capacity and medical supplies, and protect the lives of everyone in the community” because it deters immigrants from seeking testing and treatment for the virus out of fear that it will endanger their ability to obtain a green card. The federal government countered that it has made clear that the use of publicly funded health care related to COVID-19 “will not be considered in making predictions about whether” immigrants are likely to become a public charge.

https://shar.es/aHxGIP

Amy Howe
Amy Howe
Freelance Journalist, Court Reporter
Scotusblog

The Government’s argument doesn’t pass the “straight face” test. The monetary savings from this rule are minuscule; its overriding purpose was to dump on immigrant families and intimidate ethnic, primarily Hispanic, communities. It was the “brainchild” of neo-Nazi Stephen Miller. What greater proof could there be of its White Nationalist purpose? Given the regime’s well-established record of lies and unbridled hostility toward immigrants and communities of color, why would anyone have confidence in the regime’s often hollow or disingenuous “promises?”

Those of us who believe in honoring our immigrant heritage, making our constitutional guarantees reality rather than unfulfilled promises, that human values, empathy, and kindness matter, and that we can and must do better than shallow, often outright evil, folks like Trump, Miller, Cuccinelli, Roberts, Barr, et al. need to retake our Government at the ballot box this November and build a better, fairer, more humane future for America and all persons in our country.

This November, vote like your life depends on it! Because it does!

PWS

04-27-20

PROFESSOR CASS SUNSTEIN WITH THE UGLY TRUTH: IF YOU WANT TO UNDERSTAND TRUMPISM, YOU MUST UNDERSTAND ITS ANTECEDENT, NAZISM – Many Ordinary Germans Were Enthusiastic About Life Under Hitler Prior To The War – Fat, Happy, Satisfied, & Willfully Indifferent To The Torture & Suffering Of Their Fellow Human Beings – They Chose To Bury All Morality & Believe Reich Propaganda and Lies That Any Reasonable Person Would Have Known Were Untrue!

http://www.nybooks.com/articles/2018/06/28/hitlers-rise-it-can-happen-here/?mbid=nl_hps_5b368db0384c1d5c5734bfbc&CNDID=48297443

Professor Cass Sunstein in the NY Review of Books:

It Can Happen Here

‘National Socialist,’ circa 1935; photograph by August Sander from his People of the Twentieth Century. A new collection of his portraits, August Sander: Persecuted/Persecutors, will be published by Steidl this fall.

Liberal democracy has enjoyed much better days. Vladimir Putin has entrenched authoritarian rule and is firmly in charge of a resurgent Russia. In global influence, China may have surpassed the United States, and Chinese president Xi Jinping is now empowered to remain in office indefinitely. In light of recent turns toward authoritarianism in Turkey, Poland, Hungary, and the Philippines, there is widespread talk of a “democratic recession.” In the United States, President Donald Trump may not be sufficiently committed to constitutional principles of democratic government.

In such a time, we might be tempted to try to learn something from earlier turns toward authoritarianism, particularly the triumphant rise of the Nazis in Germany in the 1930s. The problem is that Nazism was so horrifying and so barbaric that for many people in nations where authoritarianism is now achieving a foothold, it is hard to see parallels between Hitler’s regime and their own governments. Many accounts of the Nazi period depict a barely imaginable series of events, a nation gone mad. That makes it easy to take comfort in the thought that it can’t happen again.

But some depictions of Hitler’s rise are more intimate and personal. They focus less on well-known leaders, significant events, state propaganda, murders, and war, and more on the details of individual lives. They help explain how people can not only participate in dreadful things but also stand by quietly and live fairly ordinary days in the midst of them. They offer lessons for people who now live with genuine horrors, and also for those to whom horrors may never come but who live in nations where democratic practices and norms are under severe pressure.

Milton Mayer’s 1955 classic They Thought They Were Free, recently republished with an afterword by the Cambridge historian Richard J. Evans, was one of the first accounts of ordinary life under Nazism. Dotted with humor and written with an improbably light touch, it provides a jarring contrast with Sebastian Haffner’s devastating, unfinished 1939 memoir, Defying Hitler, which gives a moment-by-moment, you-are-there feeling to Hitler’s rise. (The manuscript was discovered by Haffner’s son after the author’s death and published in 2000 in Germany, where it became an immediate sensation.)* A much broader perspective comes from Konrad Jarausch’s Broken Lives, an effort to reconstruct the experience of Germans across the entire twentieth century. What distinguishes the three books is their sense of intimacy. They do not focus on historic figures making transformative decisions. They explore how ordinary people attempted to navigate their lives under terrible conditions.

Haffner’s real name was Raimund Pretzel. (He used a pseudonym so as not to endanger his family while in exile in England.) He was a journalist, not a historian or political theorist, but he interrupts his riveting narrative to tackle a broad question: “What is history, and where does it take place?” He objects that most works of history give “the impression that no more than a few dozen people are involved, who happen to be ‘at the helm of the ship of state’ and whose deeds and decisions form what is called history.” In his view, that’s wrong. What matters are “we anonymous others” who are not just “pawns in the chess game,” because the “most powerful dictators, ministers, and generals are powerless against the simultaneous mass decisions taken individually and almost unconsciously by the population at large.” Haffner insists on the importance of investigating “some very peculiar, very revealing, mental processes and experiences,” involving “the private lives, emotions and thoughts of individual Germans.”

Mayer had the same aim. An American journalist of German descent, he tried to meet with Hitler in 1935. He failed, but he did travel widely in Nazi Germany. Stunned to discover a mass movement rather than a tyranny of a diabolical few, he concluded that his real interest was not in Hitler but in people like himself, to whom “something had happened that had not (or at least not yet) happened to me and my fellow-countrymen.” In 1951, he returned to Germany to find out what had made Nazism possible.

In They Thought They Were Free, Mayer decided to focus on ten people, different in many respects but with one characteristic in common: they had all been members of the Nazi Party. Eventually they agreed to talk, accepting his explanation that he hoped to enable the people of his nation to have a better understanding of Germany. Mayer was truthful about that and about nearly everything else. But he did not tell them that he was a Jew.

In the late 1930s—the period that most interested Mayer—his subjects were working as a janitor, a soldier, a cabinetmaker, an office manager, a baker, a bill collector, an inspector, a high school teacher, and a police officer. One had been a high school student. All were male. None of them occupied positions of leadership or influence. All of them referred to themselves as “wir kleine Leute, we little people.” They lived in Marburg, a university town on the river Lahn, not far from Frankfurt.

Mayer talked with them over the course of a year, under informal conditions—coffee, meals, and long, relaxed evenings. He became friends with each (and throughout he refers to them as such). As he put it, with evident surprise, “I liked them. I couldn’t help it.” They could be ironic, funny, and self-deprecating. Most of them enjoyed a joke that originated in Nazi Germany: “What is an Aryan? An Aryan is a man who is tall like Hitler, blond like Goebbels, and lithe like Göring.” They also could be wise. Speaking of the views of ordinary people under Hitler, one of them asked:

Opposition? How would anybody know? How would anybody know what somebody else opposes or doesn’t oppose? That a man says he opposes or doesn’t oppose depends upon the circumstances, where, and when, and to whom, and just how he says it. And then you must still guess why he says what he says.

When Mayer returned home, he was afraid for his own country. He felt “that it was not German Man that I had met, but Man,” and that under the right conditions, he could well have turned out as his German friends did. He learned that Nazism took over Germany not “by subversion from within, but with a whoop and a holler.” Many Germans “wanted it; they got it; and they liked it.”

Mayer’s most stunning conclusion is that with one partial exception (the teacher), none of his subjects “saw Nazism as we—you and I—saw it in any respect.” Where most of us understand Nazism as a form of tyranny, Mayer’s subjects “did not know before 1933 that Nazism was evil. They did not know between 1933 and 1945 that it was evil. And they do not know it now.” Seven years after the war, they looked back on the period from 1933 to 1939 as the best time of their lives.

Mayer suggests that even when tyrannical governments do horrific things, outsiders tend to exaggerate their effects on the actual experiences of most citizens, who focus on their own lives and “the sights which meet them in their daily rounds.” Nazism made things better for the people Mayer interviewed, not (as many think) because it restored some lost national pride but because it improved daily life. Germans had jobs and better housing. They were able to vacation in Norway or Spain through the “Strength Through Joy” program. Fewer people were hungry or cold, and the sick were more likely to receive treatment. The blessings of the New Order, as it was called, seemed to be enjoyed by “everybody.”

. . . .

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Read the complete article at the link.

As a historical footnote, I crossed paths with Cass Sunstein at the DOJ during the Carter Administration in 1980-81, when he was an attorney in the Office of Legal Counsel and I was the Acting General Counsel/Deputy General Counsel of the “Legacy INS.” About all I remember is that: 1) he was brilliant, 2) he wrote really well; 3) everyone had him pegged as among “the most likely to succeed;” and 4) we both had lots, lots more hair then.

I agree with pretty much everything Sunstein says. Except for one major point. I don’t think “it can happen here.” It is happening here!

Cass says “Thus far, President Trump has been more bark than bite.” Really! With all due respect, that seems like a view directly from the “Ivory Tower.” 

Ask U.S. citizens children whose parents have been deported for no rational reason without any consideration of what will happen to those left behind; ask those children intentionally abused and probably damaged for life by the likes of Jeff Sessions; ask communities that have been terrorized by the Homan-led “ICE Gestapo” that strikes terror, performs few if any “real” law enforcement functions these days, while insuring that whole segments of the population are “easy marks” for crime and abuse; ask women and children refugees from Central American who are essentially being railroaded back to the “death camps” from which they fled by the noxious White Nationalist racists Trump, Miller, & Sessions, with the assistance of morally vapid sycophants like Nielsen and Kelly, without even the semblance of due process; ask Dreamers who are slurred by the  always disingenuous Sessions while being held as hostages by Trump, and hung out to dry by the GOP Congress; ask the kids and families being held in the “New American Gulag” established by Sessions — combined with his intentional distortion of asylum law, they are basically being held in concentration camps waiting to be shipped off to death camps in the Northern Triangle! And we haven’t even gotten to Sessions’s absolutely outrageous, lawless, unconstitutional, and totally immoral plan to rewrite asylum law so that nobody who needs protection actually gets it! Or how about not taking any Syrian refugees, even though they are dying in refugee camps awaiting resettlement every day. Just because the actual deaths, rapes, torture, US-caused human trafficking, and other unspeakable abuses take place outside our national boundaries doesn’t mean that we aren’t just as responsible for them as the fat & happy Burghers of the Third Reich!

I wrote about Sunstein’s timely, yet totally disturbing, article in  my response to a comment from my good friend, colleague, and fellow member of the “Gang of Retired Immigration Judges,”  Judge Gus Villageliu in response to one of his “right on”  comments today.  Here’s what I said:

There is a great article by Professor Cass Sunstein about the parallels between Nazism and Trumpism. The key: Germans who supported Hitler were fat, happy, and satisfied with their lives under Nazism and were willfully indifferent to the torture and suffering of their fellow human beings. They happily accepted the Nazi propaganda that Jews were either traitors or had voluntarily left the country after being fairly compensated for their property. Even after the war, some ordinary Germans looked back on the 1933-39 era of Nazi rule as the best time of their lives.

Another key observation by Sunstein: resistance is never futile and every individual act of resistance, no matter how small or insignificant it might seem at the time, is important. The little acts and persistence add up over time.

In my view, they also establish an important record for historians and future generations. I want my grandchildren, great-grandchildren, and great-great-grandchildren to know where I stood in the era of Trump, Sessions, Miller & the rest of the White Nationalist neo-Nazis and their utterly disgusting perversion of Western Judeo-Christian values!

Due Process, tolerance, courage, standing up for the less fortunate, and recognizing the human rights and dignity of every person are eternal values that are always worth fighting for!

Join the New Due Process Army. Resist the White Nationalist Regime every step of the way. Force “go along to get along” courts (like the Supremes) to face up to the horrible immorality of their appeasement of the cruel, inhuman, and illegal actions of the Trump Administration. Write the historical record that even the Trumpsters and their followers won’t be able to escape so that we might never, ever again have a Neo-Nazi revival like the Trump Administration!

PWS

07-01-18