"The Voice of the New Due Process Army" ————– Musings on Events in U.S. Immigration Court, Immigration Law, Sports, and Other Random Topics by Retired United States Immigration Judge (Arlington, Virginia) and former Chairman of the Board of Immigration Appeals Paul Wickham Schmidt. To see my complete professional bio, just click on the link below.
The Trump administration’s novel COVID-19 border ban invokes public health authority to erect a shadow immigration enforcement power in violation of the Refugee Act, legal safeguards for unaccompanied minors, and fundamental procedural rights. Relying on an obscure 1944 provision that provides no authority for immigration removals, the Centers for Disease Control purports to authorize summary Border Patrol expulsions of asylum seekers.
On March 20, the Centers for Disease Control (“CDC”) issued a largely unnoticed but sweeping order authorizing the summary expulsion of noncitizens arriving at the border without valid documents. The Order operates wholly outside the normal immigration removal process and provides no opportunity for hearings or assertion of asylum claims. It deploys a medical quarantine authorization to override the protections of the immigration and refugee laws through the use of an unreviewable Border Patrol health “expulsion” mechanism unrelated to any finding of disease or contagion.
How the COVID-19 Expulsion Policy Works
The CDC Order is based on an emergency Department of Health and Human Services (HHS) Interim Final Rule issued simultaneously with the Order under the authority of an obscure provision of the 1944 Public Health Service Act. Section 362 of that Act authorizes the Surgeon General to suspend “introduction of persons or goods” into the United States on public health grounds. Based on an unprecedented interpretation of the 1944 Act, the CDC regulation invokes the COVID-19 pandemic to redefine what constitutes “introduction of persons” and “introduction of communicable diseases” into the United States. It establishes a summary immigration expulsion process that ignores the statutory regime governing border arrivals and disregards the protections and procedures mandated by the 1980 Refugee Act and Refugee Convention as well as the special safeguards for unaccompanied minors under the Trafficking Victims Protection Reauthorization Act (“TVPRA”).
The CDC Order “suspending introduction of certain persons” applies to land travel from two countries, Mexico and Canada, and only to those noncitizens defined as “covered aliens.” That definition is unrelated to infection or disease. It includes only those who arrive by land without valid travel documents and immediately “suspends” their “introduction” for a renewable period of 30 days. In actuality the Order singles out those who seek asylum – and children – to order them removed to the country from which they entered or their home country “as rapidly as possible.” A recently leaked Customs and Border Protection directive makes clear that expulsion is the goal and that no process is provided.
The Order’s stated rationale is the risk alleged from “covered aliens” being crowded in “congregate settings.” The apparent justification for bypassing all legal protections and procedures is the CBP’s assertion that Border Patrol officers are “not operating pursuant to” their authority under the immigration laws.
This shadow immigration expulsion regime is not part of some coherent public health or safety plan to seal our borders or to diminish the risk of COVID-19’s introduction into the U.S. A web of other proclamations and restrictions leave open many avenues for other travelers to enter the United States. The risk of processing in congregate settings is a function of DHS’s own practices and policies; it is also not unique to landborders.
The CDC order is designed to accomplish under the guise of public health a dismantling of legal protections governing border arrivals that the Trump administration has been unable to achieve under the immigration laws. For more than a year, the administration has sought unsuccessfully to undo the asylum system at the southern border claiming that exigencies and limited government resources compel abrogating rights and protections for refugees and other noncitizens. The courts have rebuffed those attempts in critical respects. Now the administration has seized on a public health crisis to impose all it has been seeking – and more.
Unquestionably, the United States faces a pandemic of unknown scope and duration that has led to the greatest social and economic disruption and restrictions on personal movement in our lifetime. The hospital and healthcare system is under siege and threatened with collapse in some areas. Infected persons can be asymptomatic and may not be detected. The addition of contagious individuals can exacerbate spread of the virus, place additional strains on hospitals, pose dangers to healthcare workers and law enforcement officers, and increase the risk of infection for others.
But the COVID-19 ban is an act of medical gerrymandering. It is crafted to override critical legal rights and safeguards in singling out only those arriving at the border without authorization and deeming that class of people a unique and unmitigable public health threat. It tries to justify an end-run around congressionally mandated procedural rights and protections essential for refugees and unaccompanied minors and it does so to achieve an impermissible goal. What’s additionally shocking here: the statutory provision does not actually give the executive branch expulsion authority.
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Read the rest of Lucas’s “mini treatise” at the above link.
The law is clearly against Trump here, as Lucas so eloquently and cogently sets forth. But, that doesn’t necessarily mean much in an era of a feckless GOP-stymied Congress and an authoritarian-coddling righty Supremes’ majority led by Roberts and his four sidekicks.
The Supremes have delivered a strong message to the lower Federal Courts that Trump can do just about anything he wants to migrants. He just has to invoke some transparently bogus “national security” or “emergency” rationale for ignoring the Constitution and statutes.
It’s “Dred Scottification” in full force. Largely the same way the courts buried the rights and humanity of African Americans to enable a century plus of “Jim Crow” following the end of the Civil War. The “law of the land” just became meaningless for certain people and in certain jurisdictions. “Any ol’ justification” — states’ rights, separate but equal, no jurisdiction, etc. — was more than enough to read Africans-American citizens out of their Constitutional and other legal protections.
Don’t kid yourself. That’s exactly what Trump, the GOP, and the Supremes’ majority are up to here.
And, the amazing thing, here in 21st Century America, they are getting alway with it! In plain sight!
This November, Vote Like Your Life Depends On It! Because It Does!
When critics reach for analogies to describe Donald Trump — or look for examples of democratic deterioration — they tend to look abroad. They point to Russia under Vladimir Putin, Hungary under Viktor Orban, or Turkey under Recep Tayyip Erdogan. Trump, in this view, is a type — an authoritarian strongman. But it’s a foreign type, and his corrupt administration is seen as alien to the American experience.
This is a little too generous to the United States. It’s not just that we have had moments of authoritarian government — as well as presidents, like John Adams or Woodrow Wilson, with autocratic impulses — but that an entire region of the country was once governed by an actual authoritarian regime. That regime was Jim Crow, a system defined by a one-party rule and violent repression of racial minorities.
The reason this matters is straightforward. Look beyond America’s borders for possible authoritarian futures and you might miss important points of continuity with our own past. Which is to say that if authoritarian government is in our future, there’s no reason to think it won’t look like something we’ve already built, versus something we’ve imported.
Americans don’t usually think of Jim Crow as a kind of authoritarianism, or of the Jim Crow South as a collection of authoritarian states. To the extent that there is one, the general view is that the Jim Crow South was a democracy, albeit racist and exclusionary. People voted in elections, politicians exchanged power and institutions like the press had a prominent place in public life.
There’s a strong case to be made that this is wrong. “To earn the moniker,” argues the political scientist Robert Mickey in “Paths Out of Dixie: The Democratization of Authoritarian Enclaves in America’s Deep South, 1944-1972,” “democracies must feature free and fair elections, the safeguarding of rights necessary to sustain such elections — such as freedoms of assembly, association, and speech — and a state apparatus sufficiently responsive to election winners and autonomous from social and economic forces that these elections are meaningful.”
By that standard, the Jim Crow South was not democratic. But does that make it authoritarian? A look at the creation of Jim Crow can help us answer the question.
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Jim Crow did not emerge immediately after the Compromise of 1877 — in which Republicans agreed to withdraw federal troops from the South in return for the presidency — and the end of Reconstruction. It arose, instead, as a response to a unique set of political and economic conditions in the 1890s.
By the start of the decade, the historian C. Vann Woodward argued in his influential 1955 book “The Strange Career of Jim Crow,” opposition to “extreme racism” had relaxed to the point of permissiveness. External restraining forces — “Northern liberal opinion in the press, the courts, and the government” — were more concerned with reconciling the nation than securing Southern democracy. And within the South, conservative political and business elites had abandoned restraint in the face of a radical challenge from an agrarian mass movement.
Mickey notes how the Farmers’ Alliance and Populist Party “clashed with state and national Democratic parties on major economic issues, including debt relief for farmers and the regulation of business.” What’s more, “A Colored Farmers’ Alliance grew rapidly as well, and held out the possibility of biracial coalition-building.” This possibility became a reality in states like Alabama, Georgia and North Carolina, where Populists joined with a majority-black southern Republican Party to support common lists of candidates in “fusion” agreements against an explicitly elitist and white supremacist Democratic Party. Populists and Republicans won their greatest victories in that era in North Carolina, where they captured the state legislature and governor’s mansion, as well as local and county offices.
Democrats, among them large landowners and “New South” industrialists, responded with violence. Democratic paramilitary organizations — called “Red Shirts” — attacked Populist and Republican voters, suppressing the vote throughout the state. In Republican-controlled Wilmington, N.C., writes Mickey, “Democratic notables launched a wave of violence and killings of Republicans and their supporters, black and white, to take back the state’s largest city; hundreds fled for good.”
This basic pattern repeated itself throughout the South for the next decade. Working through the Democratic Party, conservative elites “repressed Populists, seized control of the state apparatus, and effectively ended credible partisan competition.” They rewrote state constitutions to end the vote for blacks as well as substantially restrict it for most whites. They gerrymandered states to secure the political power of large landowners, converted local elective offices into appointed positions controlled at the state level, “and further insulated state judiciaries from popular input.” This could have been stopped, but the North was tired of sectional conflict, and the courts had no interest in the rights of blacks or anyone else under the boot of the Democrats.
The southern Democratic Party didn’t just control all offices and effectively staff the state bureaucracy. It was gatekeeper to all political participation. An aspiring politician could not run for office, much less win and participate in government, without having it behind him. “What is the state?” asked one prominent lawyer during Louisiana’s 1898 Jim Crow constitutional convention, aptly capturing the dynamic at work, “It is the Democratic Party.” Statehood was conflated with party, writes Mickey, “and party disloyalty with state treason.”
Southern conservatives beat back Populism and biracial democracy to build a one-party state and ensure cheap labor, low taxes, white supremacy and a starkly unequal distribution of wealth. It took two decades of disruption — the Great Depression, the Great Migration and the Second World War — to even make change possible, and then another decade of fierce struggle to bring democracy back to the South.
It’s not that we can’t learn from the experiences of other countries, but that our past offers an especially powerful point of comparison. Many of the same elements are in play, from the potent influence of a reactionary business elite to a major political party convinced of its singular legitimacy. A party that has already weakened our democracy to protect its power, and which shows every sign of going further should the need arise. A party that stands beside a lawless president, shielding him from accountability while he makes the government an extension of his personal will.
I’m not saying a new Jim Crow is on the near horizon (or the far one, for that matter). But if we look at the actions of the political party and president now in power, if we think of how they would behave with even more control over the levers of the state, then we might be on a path that ends in something that is familiar from our past — authoritarian government with a democratic facade.
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“[T]he courts had no interest in the rights of blacks or anyone else under the boot of the [Jim Crow] Democrats.”
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In reality, judges were among those inside Germany who might have effectively challenged Hitler’s authority, the legitimacy of the Nazi regime, and the hundreds of laws that restricted political freedoms, civil rights, and guarantees of property and security. And yet, the overwhelming majority did not. Instead, over the 12 years of Nazi rule, during which time judges heard countless cases, most not only upheld the law but interpreted it in broad and far-reaching ways that facilitated, rather than hindered, the Nazis ability to carry out their agenda.
— United States Holocaust Museum, Law, Justice, and the Holocaust, at 8 (July 2018)
How soon we forget!
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Put simply: When some of the most despised and powerless among us ask the Supreme Court to spare their lives, the conservative justices turn a cold shoulder. When the Trump administration demands permission to implement some cruel, nativist, and potentially unlawful immigration restrictions, the conservatives bend over backward to give it everything it wants. There is nothing “fair and balanced” about the court’s double standard that favors the government over everyone else. And, as Sotomayor implies, this flagrant bias creates the disturbing impression that the Trump administration has a majority of the court in its pocket.
It’s happening a little bit out of public consciousness — swamped by impeachment, the coronavirus and the Democratic presidential race — but on Friday President Trump announced further restrictions on immigration and foreign entry to the United States. Citing security concerns, the administration has slammed the door on immigrants from the African nations of Sudan, Tanzania and Eritrea, as well as Myanmar in Southeast Asia and Kyrgyzstan in Central Asia. These countries, which have large Muslim populations, join seven others on the president’s ever-developing travel ban.
There’s one other country on the expanded list — Nigeria. Home to more than 200 million of Africa’s 1.2 billion people, Nigeria has the largest economy on the continent and has worked with the American military on joint operations. But given an “elevated risk and threat environment in the country,” administration officials say there’s a chance Nigeria could become a vector for terrorists who want to enter the United States. Nigeria’s government has long struggled with the Islamist group Boko Haram, which is responsible for multiple kidnappings and dozens of attacks that amount to mass slaughter.
But there’s little to no evidence that this group is a threat to Americans, nor is there any history of Nigerian terrorism on American soil. From 1975 to 2015, according to an analysis from the libertarian Cato Institute, just one Nigerian national was implicated in a terrorist attack against the United States. And, it should be said, the administration has not banned all entry from Nigeria — only applications for permanent residence. Tourists can still visit America, an odd loophole if the White House is actually worried about terrorism.
But I don’t think President Trump is actually worried about Nigerian terrorism.
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In 2017, The New York Times reported on a meeting between Trump and several members of his cabinet in which he raged against foreign visitors to the United States. Citing a memo from Stephen Miller, the president’s chief immigration hard-liner, Trump complained about the pending arrival of thousands of people from Muslim and predominantly African nations. They “all have AIDS,” Trump reportedly said, about immigrants from Haiti. As for Nigerians? Once they saw America, they would never “go back to their huts.”
All of this was separate from the president’s remarks on what he famously called “shithole countries” — those came the next year, when he found a fresh way to articulate his racist vision of immigration policy, where white Europeans are welcome and nonwhites are not.
Which is to say that it does not matter that Nigeria isn’t much of a national security threat or that Nigerians are among the most successful immigrants to the United States, surpassing native-born Americans in income and educational attainment. What matters is that they’re black and African and, for Trump, at the bottom of a racial hierarchy.
I’ve written before about the 1924 Immigration Act, also known as the Johnson-Reed Act, which codified a decade’s worth of nativist hysteria into law. It followed the Immigration Act of 1917, which imposed literacy tests on new immigrations and barred immigration from the Asia-Pacific region, and the Emergency Quota Act of 1921, which established the first per-country percentage limits on the number of immigrants to the United States. The 1924 act was the harshest. It was also the most far-reaching. Meant to reduce immigration from Southern and Eastern Europe, it also defined the American nation in explicitly racial terms.
The quota system established by Johnson-Reed, the historian Mae Ngai writes, “subtracted from the total United States population all blacks and mulattoes, eliding the difference between the ‘descendants of slave immigrants’ and the descendants of free Negroes and voluntary immigrants from Africa. It also discounted all Chinese, Japanese and South Asians as persons ‘ineligible to citizenship,’ including descendants of such people with American citizenship by native birth.”
In doing so, Ngai continues, the 1924 Immigration Act “excised all nonwhite, non-European peoples” from its “legal representation of the American nation,” setting the stage for the “racialization of immigrant groups around notions of whiteness, permanent foreignness and illegality.”
Trump is almost certainly ignorant of the Johnson-Reed Act (Stephen Miller, on the other hand, is not). But he’s channeling the impulse of that law — the attempt to cast the United States as a white nation, off-limits to those who don’t fit his preferred racial type. And with the Supreme Court’s blessing (granted to the revised version of the original travel ban), he’s doing just that: using his immigration policy to resurrect and reconstitute the exclusions of the early 20th century.
Although immigration policy deals with the external boundaries of the United States, the elevation of whiteness has internal consequences as well. Not because the president intends to distribute benefits and favors on the basis of race — although there are elements of that in his administration’s behavior — but because it sends a larger signal about who matters in this society. Every time Trump and other members of his administration make the decision to stratify and racialize, they are also making a statement about who receives a voice and who deserves respect.
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America needs Supremes with the expertise, legal understanding, and moral courage to stand up for the legal, Constitutional, and human rights of all persons against the Trump/Miller/GOP White Nationalist agenda.
By enabling the rebirth of Jim Crow, the “GOP Justices” are destroying America to enable a vile anti-social agenda of a neo-fascist regime!
An impeachment trial with no witnesses or evidence is very American
Opinion by David Love
Updated 9:53 AM ET, Tue February 4, 2020
Senator: This is a tragedy in every possible way 02:05
David A. Love is a writer, commentator and journalism and media studies professor based in Philadelphia. He contributes to a variety of outlets, including Atlanta Black Star, ecoWURD and Al Jazeera. Follow him on Twitter: @DavidALove. The opinions expressed in this commentary are his. View more opinion articles on CNN.
(CNN)The impeachment trial of President Donald Trump is a relative rarity in American political history, and yet aspects of it have the haunting familiarity of a sham trial in the Jim Crow South, where black people were routinely criminalized and murdered in the name of “justice.” Yes, there are certainly obvious differences between this political trial and the ones that many black Americans have faced, but the common thread remains: going through a trial that has already been decided before it even began.
David A. Love
There is little precedent for how to conduct only the third presidential impeachment trial ever to take place. However, with the Senate vote by the Republican majority to exclude witnesses — likely including former national security adviser John Bolton and indicted Rudy Giuliani associate Lev Parnas — the impeachment trial became nothing more than a kangaroo court with a predetermined outcome, a very American ritual of injustice masquerading as due process.
Comparing impeachment to Jim Crow jurisprudence, Rev. William J. Barber II of Repairers of the Breach and the Poor People’s Campaign summed it up when he tweeted: “In the old Jim Crow South, when racists harmed Black folks, the prosecutor & judge would conspire to have a fake trial & ensure the racists didn’t get convicted. We are seeing these same tactics play out in the impeachment trial under McConnell & it’s shameful.”
There is ample evidence the fix was in, that GOP senators had no intention of acting as impartial jurors. Senate Majority Leader Mitch McConnell, who said there was no chance the President would be removed from office, pledged to work closely and in “total coordination” with the White House on impeachment.
Senate Judiciary Committee chair Lindsey Graham said, “I am trying to give a pretty clear signal I have made up my mind. I’m not trying to pretend to be a fair juror here.” And as some senators reportedly fell asleep and played with fidget spinners during the trial, Trump threatened to invoke executive privilege to block the testimony of former national security adviser John Bolton.
Boasting about hiding the impeachment evidence, Trump said “We have all the material. They don’t have the material.”
In a perfect example of jury nullification, Tennessee Republican Sen. Lamar Alexanderacknowledged Trump’s wrongdoing as “inappropriate,” yet supported acquittal and voted against witnesses. And Florida Sen. Marco Rubio wrote in a Medium post, “Just because actions meet a standard of impeachment does not mean it is in the best interest of the country to remove a President from office.”
Preventing first-hand witnesses from testifying and new documents from being entered into evidence is very typical of how trials were conducted in the Jim Crow South, when gerrymandering, voter suppression and violence maintained white political rule, and all-white juries quickly convicted black defendants and exonerated white defendants without the need for evidence or deliberation.
For example, in 1955, Roy Bryant and J.W. Milam — two white men — went on trial in Mississippi for the brutal kidnapping, murder and mutilation of Emmett Till — a black 14-year old boy from Chicago.
It was obvious then, as now, that the trial was for show, almost more a justification for what had happened to Till. A white woman, the wife of one of the defendants, alleged Till had whistled at her (decades later she admitted to lying).
A number of witnesses were called, including two black men, one of whom identified the killers, and both of whom were threatened with death for testifying. However, the sheriff reportedly placed other black witnesses in jail to prevent them from testifying. An all-white-male jury — black people were effectively not allowed to vote or serve on juries — deliberated for only 67 minutes to deliver a not guilty verdict. Even the jurors knew they were participating in theater; “We wouldn’t have taken so long if we hadn’t stopped to drink pop,” one juror said.
Similarly, in 1931, nine black teens known as the Scottsboro boys were falsely accused of raping two white women in Alabama. While the boys were awaiting trial, a white mob threatened to lynch them. With the exception of the 13-year-old, they were swiftly sentenced to death by an all-white-male jury. Although none were executed, they collectively served 100 years in prison. Some of the boys were retried and reconvicted, and the Supreme Court twice overturned the guilty verdicts.
Echoes of Jim Crow jurisprudence continue to the present day, and even with attempts to reform the criminal justice system, injustices plague the poor and people of color, who are disproportionately incarcerated. When black and Latino teens, known as the Central Park Five, were falsely arrested, interrogated and coerced in the brutal rape and beating a white woman in New York, Trump placed a full-page ad in four newspapers calling for the death penalty. Even after the accused were exonerated by DNA evidence linking another person to the crime, as recently as last year, Trump has declined to apologize for his actions.
It is not surprising that Trump’s GOP would work overtime to conduct a fake impeachment trial with their own narrative and set of facts and no witnesses to avoid accountability. This, despite a CNN poll showing that 69% of Americans want to hear new witness testimony, and a Quinnipiac Poll in which 75% say witnesses should be allowed to testify. A recent Pew poll found a slight majority of Americans supporting Trump’s removal from office, with 63% saying he has definitely or probably broke the law, and 70% concluding he has done unethical things.
However, if the Senate does not reflect the will of most Americans, it is because the Senate is a fundamentally undemocratic institution that exercises minority rule. For example, on a strictly 53-47 party line vote, the Senate voted to reject a series of amendments to subpoena documents and witnesses (for the vote that decided whether to allow witnesses, two Republicans voted with Democrats in a vote that failed 49-51 to allow witnesses at Trump’s impeachment trial).
Those 53 Republican senators in the first vote, as author and reporter Ari Berman noted, represent 153 million Americans, as opposed to the 168 million people the Democratic senators represent. Minority rule is subverting democracy and the rule of law and undermining the popular will, resulting in unjust policies and decisions. This, as Republicans who control the Senate with a minority of popular support block the impeachment of a President who was elected with nearly 2.9 million fewer votes than his opponent. Jim Crow segregationists employed voter suppression, violence and coups to maintain power. Similarly, today’s GOP must rely on anti-democratic methods to cling to power in a changing America, and prop up a President who will most certainly stay in office through malfeasance, playing to xenophobic fear and threats of violence.
Meanwhile, US Supreme Court Chief Justice John Roberts, who has assumed the role of a potted plant throughout most the proceeding, helped create this mess by playing an active role in the erosion of democracy and the legitimacy of the political system. Under Roberts’ leadership, the high court has sanctioned gerrymandering, eviscerated voting rights, and allowed for unlimited money in our elections, including potentially from foreign sources.
If the Republicans hope for an end run around democracy with a kangaroo court, this is nothing new. Following in the footsteps of those who played a part in sham trials in the Jim Crow South, the Trump party cares little about justice, and everything about breaking the rules to maintain power in perpetuity. Unfortunately, sham trials are as American as apple pie.
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By aligning himself with the totally corrupt, lawless, and immoral Trump and his various scofflaw schemes, Roberts seems intent on following in the footsteps of the now reviled Chief Justice Roger Taney, author of the Dred Scott decision.
Obviously, given a chance at a Second Term, a Senate of toadies, and a complicit, willfully tone-deaf Supremes, Trump has every intention of “Dred Scottifying” immigrants, people of color, the LGBTQ community, political opponents, and other large segments of America.
“Corruption, impunity,” those are words that those of us who actually decided immigration cases saw often in country background information on third word dictatorships and autocracies. Now, thanks to Trump, his Senate toadies, and Article IIIs “go alongs,” those are also words that can be used to describe the American justice system.
Willie Wood was a fiercely athletic safety for the Green Bay Packers whose interception in Super Bowl I remains a cherished highlight for the organization.
Wood died Monday at an assisted living facility in his hometown of Washington, D.C., the Packers announced. He was 83.
Wood had been suffering from advanced dementia for years.
“The Green Bay Packers Family lost a legend today with the passing of Willie Wood,” Packers President/CEO Mark Murphy said. “Willie’s success story, rising from an undrafted rookie free agent to the Pro Football Hall of Fame, is an inspiration to generations of football fans. While his health challenges kept him from returning to Lambeau Field in recent years, his alumni weekend visits were cherished by both Willie and our fans. We extend our deepest condolences to Willie’s family and friends.”
The dynamic Wood was regarded as one of the best defensive backs in NFL history, a player whose vicious hits and plentiful interceptions dominated an entire decade in the 1960s. He played 12 seasons from 1960-71 — all with the Packers — and ranks second in franchise history with 48 career interceptions (trailing only Bobby Dillon’s 52). Wood is the Packers’ career leader in punt-return yardage with 1,391.
Wood was inducted into the Pro Football Hall of Fame in 1989.
“The game has lost a true legend with the passing of Willie Wood,” Hall of Fame President & CEO David Baker said. “He had an unbelievable football career which helped transform Green Bay, Wisconsin into Titletown U.S.A. Willie was a rare player who always fought to be a great teammate and achieve success. He entered the league as an undrafted free agent and became one of the greatest to ever play the game. The Hall of Fame will forever keep his legacy alive to serve as inspiration to future generations.”
Wood’s streak of 166 consecutive games played ranks fourth behind quarterback Brett Favre (255), offensive lineman Forrest Gregg (167) and long snapper Rob Davis (167), a testament to the durability and attitude Wood hoped would define his game.
“Determination probably was my trademark,” Wood said. “I was talented but so were a lot of people. I’d like people to tell you I was the toughest guy they ever played against.”
Green Bay Packers safety Willie Wood almost intercepts a long pass by the Giants in the fourth quarter of the Bishop’s Charity game at Green Bay in 1969. Woods fell backward as he kept the ball away from Aaron Thomas on a pass from quarterback Y. A. Tittle. (Photo: Milwaukee Journal Sentinel files)
Wood, who began his career as a quarterback, followed a circuitous route to Green Bay. A year of junior college in California gave way to a three-year career at Southern California with modest numbers and little national buzz. Wood went undrafted as an undersized black quarterback and relied instead on Bill Butler, his coach at the Washington, D.C., Boys Club, to write letters to pro teams campaigning on his behalf.
“Mr. Lombardi, if you could see this kid unshackled you would really agree with me,” Butler said in a letter to coach Vince Lombardi in December of 1959. “If you hadn’t contemplated giving him a chance, just try him one time and I’ll guarantee you’ll be glad you did.”
Wood switched to defense and went through training camp with the Packers in 1960. He made the team as a rookie free agent and contributed immediately as a punt returner on special teams.
One year later, however, the legend of Wood was born. He replaced injured starter Jess Whittenton at safety late in the 1961 season and entrenched himself as one of the premier defensive backs in the league.
Wood made the Pro Bowl eight times in the next 11 seasons and led the Packers in interceptions five times. He earned AP All-Pro honors six times and was a unanimous selection in 1965 and 1966.
Wood retired after the 1971 season and took a job as an assistant coach for the San Diego Chargers. He went on to become the first black head coach in professional football by taking over the Philadelphia Bell of the World Football League in 1975. Five years later he became the first black head coach of the Canadian Football League as well.
“The thing is, my dad never wanted to leave football,” Andre Wood, a son of Willie’s, told The New York Times in an article published in 2016. “He needed a stable way to make a living. But I know he would have stayed in the NFL coaching track had he been asked to. But he wasn’t.”
Perhaps his finest moment came in Super Bowl I when the Packers played the Kansas City Chiefs. Wood undercut an ugly throw by Chiefs quarterback Len Dawson for an easy interception that, after a 50-yard return, set up a touchdown in what finished as a blowout win for the Packers.
“My dad was so proud of his Super Bowl moment, but I used to tease him about being tackled from behind on the play,” Willie Wood Jr. told the Times.
“And his response would be, ‘Yes, but I was there.’”
Wood, however, had no recollection of that play and hardly remembered his playing career at all. As detailed by the Times, the aging Wood spent the last decade in an assisted living facility in Washington. While he originally entered for chronic pain in his neck, hip and knee, Wood eventually developed dementia that sapped his memory and limited his cognitive functions.
He sometimes went days without speaking, according to the article.
“It’s difficult to not be able to talk to him,” Willie Wood Jr. told the Times. “He was a great father. As good an athlete as he was, he was 10 times that as a father.”
Wood often wore a Packers hat during his time at the assisted living facility, even though he could not describe the exact connection between himself and the organization. But Wood knew he loved football, and when a reporter from the Times asked if he would play the sport again if given the chance, Wood’s answer was simple.
“Without waiting even a beat,” the article said, “Wood firmly nodded.”
“You liked it that much?”
“He nodded again.”
Wood is survived by his two sons and a daughter. Funeral arrangements are pending.
The Willie Wood file: Facts and figures
Born: Dec. 23, 1936, in Washington, D.C.
School: Southern California. Wood spent one year at Coalinga Junior College in the San Joaquin Valley before transferring to USC. He played quarterback all three years for the Trojans with modest success, finishing his collegiate career with 772 passing yards, seven passing touchdowns and eight interceptions. Wood had 330 rushing yards and two rushing touchdowns as well. He made the Packers’ roster as an undrafted free agent in 1960.
Hall of Fame: Packers Hall of Fame, Class of 1977; Pro Football Hall of Fame, Class of 1989.
Packers playing career: An undrafted rookie, Wood battled 24 defensive backs for a spot on the roster. He played mostly on special teams as a punt returner during his first season. Filled in for the injured Jess Whittenton in 1961 and made five interceptions in the second half of the year. Also led the league in punt return average (16.2 yards) and returned two punts for touchdowns. Wood took off from there and had a career-high nine interceptions in 1962 to earn the first of eight Pro Bowl selections (1962, 1964-70). He earned AP All-Pro honors six times and was a unanimous selection twice, in 1965 and 1966. Best known for his vicious hitting and iconic interception in Super Bowl I that set up a touchdown in a game the Packers won, 35-10. Played 166 consecutive games over the course of his career. Finished with 48 interceptions, two defensive touchdowns and two punt return touchdowns. Tackling statistics were unavailable during Wood’s era. He wore jersey number 24.
Post playing career: Wood retired after the 1971 season and took an assistant coaching position with the San Diego Chargers. Four years later he became the first black head coach in professional football when he ran the Philadelphia Bell of the World Football League. In 1980, Wood became the first black head coach in the Canadian Football League as well. He was in charge of the Toronto Argonauts for two seasons. Wood spent the last decade in an assisted living facility in his hometown of Washington. He suffered from dementia and, according to an article in The New York Times, remembered almost nothing of his football career. He sometimes went days without speaking.
Quote: “Determination probably was my trademark. I was talented but so were a lot of people. I’d like people to tell you I was the toughest guy they ever played against.” — Willie Wood
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I was fortunate enough to see Willie Wood play in person several times when the Packers played some games at the old Milwaukee Country Stadium. Although small by NFL standards even for those days, he was known for his athleticism, toughness, and jumping ability. He could touch the crossbar with his elbow from a standing start!
It was a 25-year-old Martin Luther King Jr., whose birthday is celebrated on Monday, who stood in the pulpit of Detroit’s Second Baptist Church on Feb. 28, 1954. The Montgomery bus boycott, which would launch the future leader of the American civil rights movement to national prominence, was nearly two years away.
King roused the Second Baptist congregation that Sunday morning with a sermon that did not once mention race. Discrimination, segregation, protest demonstrations — these were not on his agenda. The young preacher went deeper, if such a thing was possible during an era of racial turmoil.
King got the congregation thinking about values, a subject as relevant today as it was in 1954.
King talked about lost values and the need for rediscovering them.
Something seemed fundamentally wrong in society, he preached. And it wasn’t because society didn’t know enough. Scientific progress was amazing. King said in 18th-century America, it took three days for a letter to go from New York City to Washington; in 1954, a person could go from Detroit to China in less time.
It’s even more astonishing today. Breakfast can be had in Washington, teatime enjoyed in London and a nightcap swallowed in New York City — all in the same day.
The trouble, he said, was not that we don’t know enough but that “we aren’t good enough.” Scientific genius, he said, has outpaced “our moral genius.” The greater danger facing the country in ’54, King noted, was not “the atomic bomb that was created by physical science” that could be dropped on the heads of thousands of people, but “that atomic bomb which lies in the hearts and souls of men, capable of exploding into the vilest of hate and into the most damaging selfishness.”
That thought calls to mind the more than three dozen countries in the world with unmanned, missile-armed drones capable of being launched from afar under remote control and striking and killing with precision. Think about what lies within the hearts and souls of leaders in countries such as North Korea, China, Iran, Russia, Turkey and, yes, the United States.
King called attention to shaky moral foundations and the “relativistic ethic” that was being applied to right and wrong. He described it as an ethic that says “since everybody is doing it, it must be right” — an ethic that means “people can’t stand up for their . . . convictions, because the majority of people might not be doing it.” He said it’s “a sort of numerical interpretation of what’s right.”
King’s teaching got me to thinking about the 53 Senate Republicans who know that some things are right and some things are wrong, but adjust their attitudes relative to the behavior of President Trump.
King said he was at Second Baptist to say that some things are right and wrong, eternally and absolutely. “It’s wrong to hate,” he declared. “It has always been wrong, and it always will be wrong. It’s wrong in America, it’s wrong in Germany, it’s wrong in Russia, it’s wrong in China. It was wrong in 2000 B.C., and it’s wrong in 1954 A.D. It always has been wrong, and it always will be wrong!”
That got me thinking about White House senior policy adviser Stephen Miller. How can a person who pushes white nationalism, invokes a 1924 American immigration law extolled by Adolf Hitler, is bigoted and racially intolerant — how can he end up in the White House?
Then I stopped to think about who put Miller where he is — President Trump. The same President Trump who recently retweeted to his 71 million followers a doctored photo of House Speaker Nancy Pelosi (D-Calif.) wearing a hijab and Sen. Charles E. Schumer (D-N.Y.) with a turban on his head in front of an Iranian flag with a caption reading, “the corrupted Dems trying their best to come to the Ayatollah’s rescue.” Why wouldn’t an insulter of Islam and Muslims, who also inflicts cruelty at our southern border, want to have the likes of Stephen Miller at his side?
King’s sermon derided what he regarded as a pragmatic test applied to right and wrong: “If it works, it’s all right. Nothing is wrong but that which does not work. If you don’t get caught, it’s right.”
=Which made me think of Trump using the powers of his office to solicit a foreign government to help take down a domestic political opponent, lying about his successes and taking credit for things he didn’t do — all because it works. And his adoring believers eat it up.
King reminded the Second Baptist worshipers that “it’s possible to affirm the existence of God with your lips and deny his existence with your life.”
Which makes me visualize Trump basking at evangelical rallies and paying lip service to God, while paying actual service to himself.
Knowing right from wrong; honesty; justice. Basic values preached by Martin Luther King Jr. still need rediscovering in 2020.
BY CLEVE R. WOOTSON JR., VANESSA WILLIAMS, DAN BALZ AND SCOTT CLEMENT
President Trump made a stark appeal to black Americans during the 2016 election when he asked, “What have you got to lose?” Three years later, black Americans have rendered their verdict on his presidency with a deeply pessimistic assessment of their place in the United States under a leader seen by an overwhelming majority as racist.
The findings come from a Washington Post-Ipsos poll of African Americans nationwide, which reveals fears about whether their children will have a fair shot to succeed and a belief that white Americans don’t fully appreciate the discrimination that black people experience.
While personally optimistic about their own lives, black Americans today offer a bleaker view about their community as a whole. They also express determination to try to limit Trump to a single term in office.
More than 8 in 10 black Americans say they believe Trump is a racist and that he has made racism a bigger problem in the country. Nine in 10 disapprove of his job performance overall.
The pessimism goes well beyond assessments of the president. A 65 percent majority of African Americans say it is a “bad time” to be a black person in America. That view is widely shared by clear majorities of black adults across income, generational and political lines. By contrast, 77 percent of black Americans say it is a “good time” to be a white person, with a wide majority saying white people don’t understand the discrimination faced by black Americans.
Courtney Tate, 40, an elementary school teacher in Irving, Tex., outside Dallas, said that since Trump was elected, he’s been having more conversations with his co-workers — discussions that are simultaneously enlightening and exhausting — about racial issues he and his students face everyday.
“As a black person, you’ve always seen all the racism, the microaggressions, but as white people they don’t understand this is how things are going for me,” said Tate, who said he is the only black male teacher in his school. “They don’t live those experiences. They don’t live in those neighborhoods. They moved out. It’s so easy to be white and oblivious in this country.”
Francine Cartwright, a 44-year-old mother of three from Moorestown, N.J., said the ascent of Trump has altered the way she thinks about the white people in her life.
“If I’m in a room with white women, I know that 50 percent of them voted for Trump and they believe in his ideas,” said Cartwright, a university researcher. “I look at them and think, ‘How do you see me? What is my humanity to you?’ ”
The president routinely talks about how a steadily growing economy and historically low unemployment have resulted in more African Americans with jobs and the lowest jobless rate for black Americans recorded. Months ago he said, “What I’ve done for African Americans in two-and-a-half years, no president has been able to do anything like it.”
But those factors have not translated positively for the president. A 77 percent majority of black Americans say Trump deserves “only some” or “hardly any” credit for the 5.5 percent unemployment rate among black adults compared with 20 percent who say Trump deserves significant credit.
In follow-up interviews, many said former president Barack Obama deserves more credit for the improvement in the unemployment rate, which declined from a high of 16.8 percent in 2010 to 7.5 percent when he left office.
Others said their personal financial situation is more a product of their own efforts than anything the president has done.
“I don’t think [Trump] has anything to do with unemployment among African Americans,” said Ethel Smith, a 72-year-old nanny who lives in Lithonia, Ga., a suburb of Atlanta. “I’ve always been a working poor person. That’s just who I am.”
Black Americans report little change in their personal financial situations in the past few years, with 19 percent saying it has been getting better and 26 percent saying it has been getting worse. Most, 54 percent, say their financial situation has stayed the same.
A similar 56 percent majority of African Americans rate the national economy as “not so good” or “poor,” contrasting with other surveys that find most Americans overall rate the economy positively, although there are sharp political divides on this question.
Beyond questions about the economy, African Americans see a range of concerns impacting the country overall as well as their own communities.
Just 16 percent of black Americans believe that most black children born in the U.S. today have “a good opportunity to achieve a comfortable standard of living.” A 75 percent majority think most white children have such an opportunity.
More than 8 in 10 say they do not trust police in the United States to treat people of all races equally, and 7 in 10 distrust police in their own community.
Black Americans also widely sense that their experiences with discrimination are underappreciated by white Americans. Just about 2 in 10 say that most white Americans understand the level of discrimination black Americans face in their lives, while nearly 8 in 10 say they do not.
The starkly negative outlook appears to be a turnabout from previous points during both the Obama and George W. Bush presidencies, according to surveys asking related questions. A 2011 Washington Post-Kaiser Family Foundation survey found 73 percent of black women said it was a “good time” to be a black woman in America, while a similar survey in 2006 found 60 percent of black men saying it was a good time to be a black man.
Yet the Post-Ipsos poll also finds that 65 percent of black Americans say they feel optimistic about their own lives most or all of the time. This positive personal outlook crosses age and political groups, and while it peaks among those who are older and with higher incomes, roughly half of black Americans with incomes under $35,000 annually say they feel optimistic about their own lives.
Dana Clark, a father of 11 children in Ontario, Calif., said he tells all of his children that it’s possible to succeed in America, but that they’ll have to work harder than the white children they encounter.
“I tell them we’re going to set this plan up. Whatever you want to do you’re going to be able to do it,” he said. “But it ain’t going to be easy, especially if [you] want to make some money because you’re going to be in a world where they’re not going to expect you to be there. You can get what you want, but you’ve got to work harder, faster and stronger.”
The survey, by The Post and Ipsos, a nonpartisan research firm, is one of the most extensive recent surveys focused on views of the country and President Trump among black Americans, who are often represented by only small samples in customary national polls. It was conducted among 1,088 non-Hispanic black adults, including 900 registered voters, drawn from a large online survey panel recruited through random sampling of U.S. households.
Few black voters responded positively to Trump’s campaign appeal for their votes. Exit polls taken during the 2016 election showed just 8 percent of African Americans supported Trump and 89 percent backed Democratic nominee Hillary Clinton, although black turnout was significantly lower than in 2008 and 2012 for the election and reelection of Obama, the country’s first black president.
In the Post-Ipsos poll, roughly three-quarters of black adults say the things that Trump is doing as president are “bad for African Americans,” while a similar majority says Obama’s actions as president were good.
Kenneth Davis, a truck driver who lives outside Detroit, said that when Trump was elected, co-workers who secretly harbored racist thoughts felt emboldened to publicly express them.
“One gentleman is waving the Confederate flag on the back of his pickup truck,” said Davis, 48, who is a Marine Corps veteran. “He was very brave to say ‘Trump’s president, I’m going to get my window (painted).’ ”
Retired federal prison warden Keith Battle said the political climate has exposed “unresolved racial issues” and that Trump has emboldened white supremacists. Battle, who lives in Wake Forest, N.C., said white supremacists “are not the majority of whites in America, but there is a significant amount still, I’d say 30 percent, and I think they’re just leading the country down a path of, eventually, chaos. They’re feeling jeopardized of losing their white privilege.”
Survey respondents were asked to say how Trump’s presidency has affected them personally or African Americans in general. The responses illuminated the data in the poll.
“Donald Trump has not done anything for the African American people,” said one person.
“He has created an atmosphere of division and overt racism and fear of immigrants unseen in many years,” said another.
A third said, “He has taken hatred against people of color, in general, from the closet to the front porch.”
Others echoed that sentiment, saying that the president has emboldened those with racially prejudiced views and therefore set back race relations for years. “I sense a separation between myself and some of my white associates,” one person wrote.
Trump’s overall approval rating among black Americans stands at 7 percent, with 90 percent disapproving, including 75 percent who disapprove “strongly.”
Similarly large majorities of black men and women disapprove of Trump, as do black Americans across different age, education and income levels. Trump receives somewhat higher marks among self-identified black conservatives, with 25 percent approving of his performance, compared with 5 percent of moderates and 3 percent among liberals.
Few black Americans appear open to supporting Trump’s bid for reelection at this point. He receives between 4 and 5 percent support among black registered voters in head-to-head matchups against eight potential Democratic nominees. But the level of Democratic support depends on who is the party’s nominee, peaking at 82 percent for former vice president Joe Biden and falling to 57 percent for former South Bend, Ind., mayor Pete Buttigieg.
The Post-Ipsos survey was conducted Jan. 2-8, 2020, through Ipsos’s KnowledgePanel, a large online survey panel recruited through random sampling of U.S. households. Overall results have a margin of sampling error of plus or minus 3.5 percentage points among the sample of 1,088 black adults overall, and four points among the sample of 900 registered voters.
Emily Guskin contributed to this report.
Cleve R. Wootson Jr. is a national political reporter for The Washington Post, covering the 2020 campaign for president. He previously worked on The Post’s General Assignment team. Before that, he was a reporter for the Charlotte Observer.
Vanessa Williams is a reporter on the National desk.
Dan Balz is chief correspondent at The Washington Post. He has served as the paper’s deputy national editor, political editor, White House correspondent and Southwest correspondent.
Scott Clement is the polling director for The Washington Post, conducting national and local polls about politics, elections and social issues. He began his career with the ABC News Polling Unit and came to The Post in 2011 after conducting surveys with the Pew Research Center’s Religion and Public Life
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Unfortunately, it’s painfully simple. The GOP is the “21st Century Party of Jim Crow.” Those of us who believe in the 14th Amendment, equal justice, and human decency had better hang together to remove Trump and as many of his GOP toadies as possible from office in 2020.
Otherwise, we’ll all be reliving one of the worst chapters in American history. And that will be tragic for future generations of Americans of all races.
Make America REALLY great by voting Trump and his White Nationalist kakistocracy out of office on every level of our political system. There are enough of us out there in the majority to get the job done this time — if we only hang together and get out the vote everywhere!
Today, a wall looms large in my thoughts. It isn’t the structure President Trump has in mind for our southern border. I’m thinking of the Wall of Honor at the African American Civil War Memorial, located at Vermont Avenue and U Street NW.
Listed on the wall are the names of 209,145 U.S. Colored Troops who fought during the Civil War. One of those names is that of Isaiah King, my great-grandfather.
I think of those courageous black men as America’s original “dreamers.”
Today’s dreamers are in their teens and 20s, having arrived in this country as children. King’s generation of dreamers were former slaves or descendants of slaves brought to these shores against their will.
However, the black men who fought in the Civil War had the same status as today’s dreamers: noncitizens without a discernable path to citizenship.
Like dreamers of today, those black soldiers and sailors also had families and attended churches; some were enrolled in schools. They could dream of a future, anchored in the rights and privileges that come with democracy. But they had no legal claim to an existence within America’s borders.
My great-grandfather was born in the slave-holding city of Washington in 1848, but his mother was a freed woman. She moved the family to New Bedford, Mass., when he was 4. Around the time of his 17th birthday, Isaiah King enlistedin the 5th Massachusetts Cavalry (Colored), thinking, “I would have it easier riding than walking,” he told the New Bedford Evening Standard in an interview on the eve of Memorial Day services in 1932.
Black men such as my great-grandfather signed on to fight for a Union in which the right to citizenship was reserved for white people. The Supreme Court ruled in Dred Scott v. Sandford, in 1857, that black people were not citizens of the United States. Putting it bluntly, the high court said black people were “so far inferior that they had no rights which the white man was bound to respect.”
And even then, they started their service to the United States one step behind.
In his book “The Fifth Massachusetts Colored Cavalry in the Civil War,” Steven M. LaBarre cited the first disparity: It was enshrined in the Second Confiscation and Militia Act of July 17, 1862, which authorized recruitment of black men into the Union army. The law stated that a “person of African descent [of any rank] . . . shall receive ten dollars per month . . . three dollars of which monthly pay may be in clothing.” White privates at the time received $13 per month plus a $3.50 clothing allowance. It wasn’t until July 15, 1864, that Congress granted equal pay to black soldiers.
Yet, serve they did.
As evidence of the regard in which they were held, LaBarre quoted Massachusetts Gov. John Albion Andrew’s commendation of the 5th Massachusetts Cavalry when it was launched: “In this hour of hope for our common country and for themselves; at a time when they hold the destiny of their race in their own grasp; and when its certain emancipation from prejudice, as well as slavery, is in the hands of those now invited to unite in the final blow which will annihilate the rebel power, let no brave and strong man hesitate. One cannot exaggerate the call sounding in the ears of all men, in whose veins flows the blood of Africa, and whose color has been the badge of slavery. It offers the opportunity of years, crowded into an hour.”
Volunteering was a start. They still had something to prove.
According to National Archives, by the end of the Civil War, roughly 179,000 black men were serving as soldiers — 10 percent of the Union army — and 19,000 served in the Union navy. Nearly 40,000 black soldiers died over the course of the war — 30,000 of infection or disease. By war’s end, 16 black soldiers had been awarded the Medal of Honor .
King came back to the capital in May 1864 as a private with the 5th Massachusetts Cavalry to defend the city against attack by Confederate troops. His unit participated in the Siege of Petersburg. They guarded Confederate prisoners at Point Lookout, Md. And his unit was among the first Union regiments to enter Richmond, capital of the dying Confederacy, on April 3, 1865.
The Civil War ended, but not his service. Three months later, the 5th Massachusetts Cavalry was sent to Texas to defend against threats from Mexico. (Sound familiar?) He was mustered out of service on Oct. 31, 1865, at Clarksville, Tex. — still not a citizen of the United States.
It wasn’t until 1868 that the threat of removal from the United States was lifted by the 14th Amendment, which granted citizenship to all persons born or naturalized in this country, including former slaves.
The men with names on the African American Civil War Memorial’s Wall of Honor fought and died to end two centuries of slavery, without being able to count democracy as their own.
For their descendants, the fight for full rights, for full participation in every part of our democracy, goes on.
That fight must continue on behalf of today’s dreamers, the disenfranchised, the demeaned and left out, and all freedom-loving people in this nation.
Thanks, Colby, for putting the current plight of “Dreamers” (and I might add refugees and other migrants who are serving, contributing, and building our society despite their disenfranchisement and the government-sponsored dehumanization being inflicted upon them) in the historical context of the fight for civil rights and human dignity in America.
That’s why the “21st Century Jim Crows” like Trump, Sessions, Stephen Miller, Sen. Tom Cotton, Rep. Steve King, and others (largely associated with the GOP) are so pernicious. Like the “Jim Crows of the past,” these guys use degrading racial stereotypes, intentionally false narratives, and bogus “rule of law” arguments to generate hate and bias, sow division, and use the law to suppress and violate rights rather than advancing them.
While sycophant DHS Sec. Kirstjen Nielsen does not appear to be an “ideological racist,” her mindless and disingenuous parroting of the Trump White Nationalist “party lies” and “enforcement” (read “de-humanization”) agenda certainly makes her a “functional racist.”
It’s quite outrageous and dangerous that individuals with these types of views have been elevated to powerful public offices in the modern era, after the death of Rev. Martin Luther King, Jr. When will we ever learn, when will we ever learn?
No excuses, no delays, the best and only thing that Northam can do for the people of Virginia and for himself is to resign, get out of the political arena, and use his medical skills to promote social justice and improve the lives of all Virginians.
Every additional minute that he remains in office demeans and embarrasses the state and the office for which he was elected, while continuing to insult African-Americans and humane values everywhere.
Resign now! Call Lt. Gov. Justin Fairfax and pass him the helm tonight. Don’t make us go through the painful and unnecessary circus of removing you.
A panel of Republican leaders voted unanimously Monday to keep veteran Iowa lawmaker Steve King off House committees, a firm rebuke to an influential opponent of illegal immigration who sparked outrage last week after openly questioning whether the term “white supremacist” was offensive.
House Minority Leader Kevin McCarthy (R-Calif.) said the decision by the Republican Steering Committee, which seats lawmakers on House committees, followed his own recommendation and was meant to send a message about the GOP at large.
“That is not the party of Lincoln,” he said of King’s comments. “It is definitely not American. All people are created equal in America, and we want to take a very strong stance about that.”
One is tempted to ask: Why only now? The decision was made after Democrats threatened to bring a motion of censure, and more egregiously, after years of King’s blatantly racist comments. This is a man who met with an Austrian far-right politician who had been active in neo-Nazi circles in his youth and declared that he’d be a Republican if he were an American.
Democrats still might press for further action against King. (“[House Speaker Nancy] Pelosi on Monday left open the possibility that there could be votes on multiple sanctions for King, ranging from disapproval to censure.”) Whether Democrats proceed or not, the party of Lincoln has an elephant-size problem that dwarfs King.
If King’s defense of “white nationalism” is not acceptable, why do Republicans tolerate and extol a president who declared there to be some “fine people” among neo-Nazis, called African and Caribbean nations “shithole countries,” equated Mexican immigrants with rapists, repeatedly questioned African American critics’ IQ, asserted a federal court judge of Mexican descent to be unable to perform his job, created a conspiracy to delegitimize the first African American president, started a running battle with African American athletes who kneel to protest police brutality and fails to employ any high-level African American staffer? Why do they tolerate a president who recently declared, “If Elizabeth Warren, often referred to by me as Pocahontas, did this commercial from Bighorn or Wounded Knee instead of her kitchen, with her husband dressed in full Indian garb, it would have been a smash”?
Moreover, Republicans have spent three-plus years telling us that words don’t really matter, that tweets don’t matter. If we now agree that the words of an Iowa congressman matter a great deal, they’re going to have a hard time sticking to the view that the words of the president of the United States shouldn’t be held against him.
King is a minor-league racist, a buffoon; but President Trump leads their party. Ever since he made birtherism his signature issue and rode down the gold escalator to disparage Mexicans, Republicans have rationalized or ignored his blatant racism (and we haven’t even gotten to the nonstop misogyny).
When Senate Majority Leader Mitch McConnell (R-Ky.) says of King, “I have no tolerance for such positions, and those who espouse these views are not supporters of American ideals and freedoms,” one has to ask why he tolerates Trump and undoubtedly will support his reelection. If Sen. Mitt Romney (R-Utah) agrees that King should resign, surely he should say the same of Trump, whose words carry far more weight and who defines Romney’s party.
Republicans should have disowned Trump long ago. The good news: There is still time. No elected Republican should support Trump’s reelection for the very same reason that they belatedly took action against King. A major political party should not stand by racists.
Republicans have to decide once and for all whether they want to be the party of white grievance and racist dog-whistles and bullhorns. So long as they stand with Trump and accept the support of racists, they cannot seriously claim to be the party of Lincoln. And if it’s not the party of Lincoln, why exactly do we need a Republican Party?
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King has the public persona of a dead eel, and represents a politically insignificant rural district. By contrast, Donald Trump is a media megastar and holds the office of President. Otherwise, there is little difference between them as racist provocateurs.
Trump basically took King’s message, effectively changed “Make America White Again” to “Make America Great Again,” and mass marketed it to a racially motivated base in locations strategically calculated to enable him to achieve electoral success with a minority of the votes.
So, why did the GOP act now? Well, one reason could be the harsh criticism that African-American GOP Senator Tim Scott of South Carolina directed at King. Scott is a rarity in today’s GOP: a person of color who matters. Unlike King, Scott is politically critical to the GOP with a narrow 53-47 majority in the Senate. Indeed, Scott recently teamed up with the Dems and several of his more moderate GOP colleagues to defeat one of Trump’s most blatantly racist judicial candidates. So, he’s not someone GOP Congressional leadership wants to mess with (particularly since Scott is otherwise willing to mindlessly line up with Trump on measures that disproportionately harm minorities in addition to being bad for the majority of Americans).
Also, King’s “foot in mouth” style keeps reminding Americans of the seamy side of Trump’s political support at inopportune times. While the GOP these days is always happy to play the “race card” when convenient and necessary, they would much prefer that it be played by Trump to rev up his base and get out the vote than by a minor and politically unappealing figure like King.
King’s demise is long overdue good news for America. But, I would neither give the GOP much credit nor expect them to take any action against the chief purveyor of lies, false narratives, and racial hatred in their party — Trump. Rubin said it simply and eloquently: “A major political party should not stand by racists.” Is anybody out there in the GOP listening?
JACKSON, MISSISSIPPI (The Borowitz Report)—Celebrating her election victory on Tuesday night, U.S. Senator Cindy Hyde-Smith said that, despite predictions that her state was ready to turn the page on its shameful past, “I never lost faith in Mississippi’s racists.”
“For weeks, we’ve been hearing national pundits say that Mississippi was ready to enter the twenty-first century,” Hyde-Smith told a crowd of supporters at her victory rally. “Tonight, with your help, we proved them wrong.”
Hyde-Smith said that, despite the media’s unearthing of a cavalcade of embarrassing comments and actions from her past, “I never doubted that, at the end of the day, the people of Mississippi would listen to the racist voices in their heads.”
Choking back tears, Hyde-Smith thanked her supporters for honoring Mississippi’s storied heritage of hatred and cruelty.
“Mississippi voters do not want to tear down the relics of our Confederate past,” she said. “As such a relic, I am eternally grateful.”
Exit polls showed that Hyde-Smith performed extremely well with voters who described themselves as bigots, and dominated among those who could not correctly spell “Mississippi.”
The Museum of African-American History and Culture is in part a catalog of cruelty. Amid all the stories of perseverance, tragedy, and unlikely triumph are the artifacts of inhumanity and barbarism: the child-size slave shackles, the bright red robes of the wizards of the Ku Klux Klan, the recordings of civil-rights protesters being brutalized by police.
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The artifacts that persist in my memory, the way a bright flash does when you close your eyes, are the photographs of lynchings. But it’s not the burned, mutilated bodies that stick with me. It’s the faces of the white men in the crowd. There’s the photo of the lynching of Thomas Shipp and Abram Smith in Indiana in 1930, in which a white man can be seen grinning at the camera as he tenderly holds the hand of his wife or girlfriend. There’s the undated photo from Duluth, Minnesota, in which grinning white men stand next to the mutilated, half-naked bodies of two men lashed to a post in the street—one of the white men is straining to get into the picture, his smile cutting from ear to ear. There’s the photo of a crowd of white men huddled behind the smoldering corpse of a man burned to death; one of them is wearing a smart suit, a fedora hat, and a bright smile.
The Trump era is such a whirlwind of cruelty that it can be hard to keep track. This week alone, the news broke that the Trump administration was seeking to ethnically cleanse more than 193,000 American children of immigrants whose temporary protected status had been revoked by the administration, that the Department of Homeland Security had lied about creating a database of children that would make it possible to unite them with the families the Trump administration had arbitrarily destroyed, that the White House was considering a blanket ban on visas for Chinese students, and that it would deny visas to the same-sex partners of foreign officials. At a rally in Mississippi, a crowd of Trump supporters cheered as the president mocked Christine Blasey Ford, the psychology professor who has said that Brett Kavanaugh, whom Trump has nominated to a lifetime appointment on the Supreme Court, attempted to rape her when she was a teenager. “Lock her up!” they shouted.Ford testified to the Senate, utilizing her professional expertise to describe the encounter, that one of the parts of the incident she remembered most was Kavanaugh and his friend Mark Judge laughing at her as Kavanaugh fumbled at her clothing. “Indelible in the hippocampus is the laughter,” Ford said, referring to the part of the brain that processes emotion and memory, “the uproarious laughter between the two, and their having fun at my expense.” And then at Tuesday’s rally, the president made his supporters laugh at her.
Even those who believe that Ford fabricated her account, or was mistaken in its details, can see that the president’s mocking of her testimony renders all sexual-assault survivors collateral damage. Anyone afraid of coming forward, afraid that she would not be believed, can now look to the president to see her fears realized. Once malice is embraced as a virtue, it is impossible to contain.
The cruelty of the Trump administration’s policies, and the ritual rhetorical flaying of his targets before his supporters, are intimately connected. As Lili Loofbourow wrote of the Kavanaugh incident in Slate, adolescent male cruelty toward women is a bonding mechanism, a vehicle for intimacy through contempt. The white men in the lynching photos are smiling not merely because of what they have done, but because they have done it together.
Taking joy in that suffering is more human than most would like to admit. Somewhere on the wide spectrum between adolescent teasing and the smiling white men in the lynching photographs are the Trump supporters whose community is built by rejoicing in the anguish of those they see as unlike them, who have found in their shared cruelty an answer to the loneliness and atomization of modern life.
The laughter undergirds the daily spectacle of insincerity, as the president and his aides pledge fealty to bedrock democratic principles they have no intention of respecting. The president who demanded the execution of five black and Latino teenagers for a crime they didn’t commit decrying “false accusations,” when his Supreme Court nominee stands accused; his supporters who fancy themselves champions of free speech meet references to Hillary Clinton or a woman whose only crime was coming forward to offer her own story of abuse with screams of “Lock her up!” The political movement that elected a president who wanted to ban immigration by adherents of an entire religion, who encourages police to brutalize suspects, and who has destroyed thousands of immigrant families for violations of the law less serious than those of which he and his coterie stand accused, now laments the state of due process.
This isn’t incoherent. It reflects a clear principle: Only the president and his allies, his supporters, and their anointed are entitled to the rights and protections of the law, and if necessary, immunity from it. The rest of us are entitled only to cruelty, by their whim. This is how the powerful have ever kept the powerless divided and in their place, and enriched themselves in the process.
A blockbusterNew York Times investigation on Tuesday reported that President Trump’s wealth was largely inherited through fraudulent schemes, that he became a millionaire while still a child, and that his fortune persists in spite of his fumbling entrepreneurship, not because of it. The stories are not unconnected. The president and his advisers have sought to enrich themselves at taxpayer expense; they have attempted to corrupt federal law-enforcement agencies to protect themselves and their cohorts, and they have exploited the nation’s darkest impulses in the pursuit of profit. But their ability to get away with this fraud is tied to cruelty.
Trump’s only true skill is the con; his only fundamental belief is that the United States is the birthright of straight, white, Christian men, and his only real, authentic pleasure is in cruelty. It is that cruelty, and the delight it brings them, that binds his most ardent supporters to him, in shared scorn for those they hate and fear: immigrants, black voters, feminists, and treasonous white men who empathize with any of those who would steal their birthright. The president’s ability to execute that cruelty through word and deed makes them euphoric. It makes them feel good, it makes them feel proud, it makes them feel happy, it makes them feel united. And as long as he makes them feel that way, they will let him get away with anything, no matter what it costs them.
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I could see it in the mindless clapping, revolting laughter, and sickening glee in the eyes of the ugly, overwhelmingly White crowd (many of them women, although a few of the women didn’t seem amused) behind Trump as he denigrated and mocked Christine Blasey Ford this week.
Also in the angry, distorted snarl of Sen. Lindsey Graham as he absurdly called the Kavanaugh hearings “the most unethical” performance (LG, my man, where were you when Mitch, you, and your colleagues totally stiffed a much better qualified Obama appointment, , without even giving him the courtesy of a hearing?).
Also in the incredibly arrogant, partisan, rude, condescending, and openly misogynistic way that Kavanaugh treated Senator Amy Klobuchar’s totally reasonable inquiry. Would Senator Susan Collins still have voted for “BKavs” if he had treated her that way? I doubt it! But, I guess her women colleagues don’t matter. And, it appears that “Chairman Chuckie” Grassley doesn’t really need or want any GOP women on his “Old Boys Club” (a/k/a Senate Judiciary Committee.) Only Democrat women can hack the stress and workload of serving on a daily basis with the GOP misogynists.
What do you call a party whose “base” glories in the pain and suffering of others? The 21st Century GOP!
It’s an existential threat to the future of our country! If decent folks don’t start using the ballot box to remove the GOP from power at every level, it might be too late for the majority of us to take our country back from the misguided minority who have taken power! Get out the vote in November!
Folks, as we take a few minutes today to remember Dr. King, his vision for a better America, and his inspiring “I Have A Dream Speech,” we have to face the fact that everything Dr. King stood for is under a vicious and concerted attack, the likes of which we haven’t seen in America for approximately 50 years, by individuals elected to govern by a minority of voters in our country.
So, today, I’m offering you a “potpourri” of how and why Dr.King’s Dream has “gone south,” so to speak, and how those of us who care about social justice and due process in America can nevertheless resurrect it and move forward together for a greater and more tolerant American that celebrates the talents, contributions, and humanity of all who live here!.
On Martin Luther King’s birthday, a look back at some disquieting events in race relations in 2017.
Nearly 50 years ago, the Rev. Martin Luther King Jr. went to the mountaintop and looked out over the promised land. In a powerful and prophetic speech on April 3, 1968, he told a crowd at the Mason Temple in Memphis that while there would certainly be difficult days ahead, he had no doubt that the struggle for racial justice would be successful.
“I may not get there with you,” he said. “But I want you to know tonight, that we, as a people, will get to the promised land. And so I am happy tonight. I’m not worried about anything.”
The following day, he was assassinated.
The intervening years have been full of steps forward and steps backward, of extraordinary changes as well as awful reminders of what has not changed. What would King have made of our first black president? What would he have thought had he seen neo-Nazis marching through the streets of Charlottesville, Va., so many years after his death? How would he have viewed the shooting by police of unarmed black men in cities around the country — or the rise of the Black Lives Matter movement? He would surely have heard the assertions that we have become a “post-racial” society because we elected (and reelected) Barack Obama. But would he have believed it?
This past year was not terribly heartening on the civil rights front. It was appalling enough that racist white nationalists marched in Charlottesville in August. But it was even more shocking that President Trump seemed incapable of making the most basic moral judgment about that march; instead, he said that there were some “very fine people” at the rally of neo-Nazis and white supremacists.
Racial injustices that bedeviled the country in King’s day — voter suppression, segregated schools, hate crimes — have not gone away. A report released last week by the U.S. Commission on Civil Rights on inequities in the funding of public schools concludes — and this should surprise no one — that students of color living in poor, segregated neighborhoods are often relegated to low-quality schools simply due to where they live. States continued in 2017 to pass laws that make it harder, rather than easier, for people of color to vote.
The Trump administration also seems determined to undo two decades of Justice Department civil rights work, cutting back on investigations into the excessive use of force and racial bias by police departments. Atty. Gen. Jeff Sessions in March ordered a review of all existing federal consent decrees with local police departments with the possibility of dismantling them — a move that could set back police reform by many years.
Here in Los Angeles County, this statistic is telling: 40% of the estimated 57,000 homeless people — the most desperate and destitute residents of the county — are black. Yet black residents make up only 9% of the L.A. County population.
But despite bad news on several fronts, what have been heartening over the last year are the objections raised by so many people across the country.
Consider the statues of Confederate generals and slave owners that were brought down across the country. Schools and other institutions rebranded buildings that were formerly named after racists.
The Black Lives Matter movement has grown from a small street and cyber-protest group into a more potent civil rights organization focusing on changing institutions that have traditionally marginalized black people.
When football quarterback Colin Kaepernick took a knee during the national anthem to protest, as he said, a country that oppresses black people, he was denounced by many (including Trump) but emulated by others. Kaepernick has been effectively banished from professional football but he started a movement.
Roy Moore was defeated for a Senate seat in Alabama by a surge of black voters, particularly black women. (But no sooner did he lose than Joe Arpaio — the disgraced, vehemently anti-immigrant former Arizona sheriff — announced that he is running for Senate there.)
So on what would have been King’s 89th birthday, it is clear that the United States is not yet the promised land he envisioned in the last great speech of his life. But we agree with him that it’s still possible to get there.”
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See this short HuffPost video on “Why MLK’s Message Still Matters Today!”
Read about how the Arizona GOP has resurrected, and in some instances actually welcomed, “Racist Joe” Arpaio, an unapologetic anti-Hispanic bigot and convicted scofflaw. “Racist Joe” was pardoned by Trump and is now running for the GOP nomination to replace retiring Arizona GOP Senator Jeff Flake, who often has been a critic of Trump. One thing “Racist Joe’s” candidacy is doing is energizing the Latino community that successfully fought to remove him from the office of Sheriff and to have him brought to justice for his racist policies.
Spared from the threat of deportation by the Obama-era Deferred Action for Childhood Arrivals program, she campaigned to oust Joe Arpaio when he unsuccessfully ran for reelection as Maricopa County sheriff in 2016. She knocked on hundreds of doors in south Phoenix’s predominantly Latino neighborhoods to register voters. She made phone calls, walked on college campuses. Her message was direct, like the name of the group she worked with, Bazta Arpaio, a take on the Spanish word basta — enough Arpaio.
But now, the 85-year-old former sheriff is back and running for Senate. Sanchez, who had planned to step away from politics to focus on her studies at Grand Canyon University, is back as well, organizing once more.
“If he thinks he can come back and terrorize the entire state like he did Maricopa County, it’s not going to happen,” Sanchez, 20, said. “I’m not going to let it happen.”
Arpaio enters a crowded Republican primary and may not emerge as the party’s nominee, but his bid has already galvanized Arizona’s Latino electorate — one of the country’s largest and fastest-growing voter blocs.
Organizers like Sanchez, who thought they might sit out the midterm elections, rushed back into offices and started making calls. Social media groups that had gone dormant have resurrected with posts reminding voters that Arpaio was criminally convicted of violating a federal court order to stop racially profiling Latinos.
“We’ve been hearing, ‘Is it true Arpaio is back? OK, what can we do to help?’” said Montserrat Arredondo, director of One Arizona, a Phoenix nonprofit group focused on increasing Latino voter turnout. “People were living in terror when Arpaio was in office. They haven’t forgotten.”
In 2008, 796,000 Latinos were eligible to vote in the state, according to One Arizona. By 2016, that potential voting pool jumped to 1.1 million. (California tops the nation with the most Latinos eligible to vote, almost 6.9 million.)
In 2016, Latinos accounted for almost 20% of all registered voters in Arizona. Latinos make up about 30% of Arizona’s population.
. . . .
Last year, President Trump pardoned Arpaio of a criminal conviction for violating a federal court order to stop racially profiling Latinos. When announcing his candidacy Tuesday, Arpaio pledged his full support to the president and his policies.
On Saturday, Arpaio made his first public appearance since announcing his candidacy, attending a gathering of Maricopa County Republicans. He was unmoved when asked about the enthusiasm his candidacy has created among Latinos.
“Many of them hate me for enforcing the law,” he said. “I can’t change that. … All I know is that I have my supporters, they’re going to support who they want. I’m in this to win it though.”
Arpaio, gripping about a dozen red cardboard signs that read “We need Sheriff Joe Arpaio in DC,” walked through the crowd where he mingled with, among others, former state Sen. Kelli Ward and U.S. Rep. Martha McSally, who also are seeking the GOP Senate nomination. Overall, Arpaio was widely met with enthusiasm from attendees.
“So glad you’re back,” said a man wearing a “Vietnam Veteran” hat.
“It’s great to be back,” Arpaio replied.
Arpaio, who handed out business cards touting his once self-proclaimed status as “America’s toughest sheriff,” said he had no regrets from his more than two decades in office.
“Not a single one,” he said. “I spoke my mind and did what needed to be done and would do it the same in a minute.”
In an interview, Arpaio, who still insists he has “evidence” that former President Obama’s birth certificate is forged, a rumor repeatedly shown to be false, did not lay out specific policy platforms, only insisting he’ll get things done in Washington.
During his tenure as sheriff, repeated court rulings against his office for civil rights violations cost local taxpayers tens of millions of dollars.”
Read the complete story at the link.
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Professor George Yancy of Emory University writing in the NY Times asks “Will America Choose King’s Dream Or Trump’s Nightmare?”
“Let’s come clean: President Trump is a white racist! Over the past few days, many have written, spoken and shouted this fact, but it needs repeating: President Trump is a white racist! Why repeat it? Because many have been under the grand illusion that America is a “post-racial” nation, a beautiful melting pot where racism is only sporadic, infrequent and expressed by those on the margins of an otherwise mainstream and “decent” America. That’s a lie; a blatant one at that. We must face a very horrible truth. And America is so cowardly when it comes to facing awful truths about itself.
So, as we celebrate the Rev. Dr. Martin Luther King Jr.’s birthday, we must face the fact that we are at a moral crossroad. Will America courageously live out Dr. King’s dream or will it go down the road of bigotry and racist vitriol, preferring to live out Mr. Trump’s nightmare instead? In his autobiography, reflecting on the nonviolent uprising of the people of India, Dr. King wrote, “The way of acquiesce leads to moral and spiritual suicide.” Those of us who defiantly desire to live, and to live out Dr. King’s dream, to make it a reality, must not acquiesce now, precisely when his direst prophetic warning faces us head on.
On the night before he was murdered by a white man on the balcony of his room at the Lorraine Motel in Memphis, Tenn., Dr. King wrote: “America is going to hell if we don’t use her vast resources to end poverty and make it possible for all of God’s children to have the basic necessities of life.” Our current president, full of hatred and contempt for those children, is the terrifying embodiment of this prophecy.
We desperately need each other at this moment of moral crisis and malicious racist divisiveness. Will we raise our collective voices against Mr. Trump’s white racism and those who make excuses for it or submit and thereby self-destructively kill any chance of fully becoming our better selves? Dr. King also warned us that “there comes a time when silence is betrayal.” To honor Dr. King, we must not remain silent, we must not betray his legacy.
So many Americans suffer from the obsessive need to claim “innocence,” that is, to lie to ourselves. Yet such a lie is part of our moral undoing. While many will deny, continue to lie and claim our national “innocence,” I come bearing deeply troubling, but not surprising, news: White racism is now comfortably located within the Oval Office, right there at 1600 Pennsylvania Avenue, embodied in our 45th president, one who is, and I think many would agree, must agree, without any hesitation, a white racist. There are many who will resist this characterization, but Mr. Trump has desecrated the symbolic aspirations of America, exhumed forms of white supremacist discourse that so many would assume is spewed only by Ku Klux Klan.”
Read the rest of Professor Yancy’s op-ed at the link.
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From lead columnist David Leonhardt and Ian Prasad Philbrick at the NY Times we get “Donald Trump’s Racism: The Definitive List.”
Donald Trump has been obsessed with race for the entire time he has been a public figure. He had a history of making racist comments as a New York real-estate developer in the 1970s and ‘80s. More recently, his political rise was built on promulgating the lie that the nation’s first black president was born in Kenya. He then launched his campaign with a speech describing Mexicans as rapists.
The media often falls back on euphemisms when describing Trump’s comments about race: racially loaded, racially charged, racially tinged, racially sensitive. And Trump himself has claimed that he is “the least racist person.” But here’s the truth: Donald Trump is a racist. He talks about and treats people differently based on their race. He has done so for years, and he is still doing so.
Here, we have attempted to compile a definitive list of his racist comments – or at least the publicly known ones.
The New York Years
Trump’s real-estate company tried to avoid renting apartments to African-Americans in the 1970s and gave preferential treatment to whites, according to the federal government.
Trump treated black employees at his casinos differently from whites, according to multiple sources. A former hotel executive said Trump criticized a black accountant: “Black guys counting my money! I hate it. … I think that the guy is lazy. And it’s probably not his fault, because laziness is a trait in blacks.”
In 1989, Trump took out ads in New York newspapers urging the death penalty for five black and Latino teenagers accused of raping a white woman in Central Park; he argued they were guilty as late as October 2016, more than 10 years after DNA evidence had exonerated them.
In 1989, on NBC, Trump said: “I think sometimes a black may think they don’t have an advantage or this and that. I’ve said on one occasion, even about myself, if I were starting off today, I would love to be a well-educated black, because I really believe they do have an actual advantage.”
He uses the gang MS-13 to disparage all immigrants. Among many other statements, he has suggested that Obama’s protection of the Dreamers — otherwise law-abiding immigrants who were brought to the United States illegally as children — contributed to the spread of MS-13.
In December 2015, Trump called for a “a total and complete shutdown of Muslims entering the United States,” including refusing to readmit Muslim-American citizens who were outside of the country at the time.
In June 2017, Trump said 15,000 recent immigrants from Haiti “all have AIDS” and that 40,000 Nigerians, once seeing the United States, would never “go back to their huts” in Africa.
At the White House on Jan. 11, Trump vulgarly called forless immigration from Haiti and Africa and more from Norway.”
The disgusting list goes on and on. Go to the link to get it all!
“I find nothing more useless than debating the existence of racism, particularly when you are surrounded by evidence of its existence. It feels to me like a way to keep you fighting against the water until you drown.
The debates themselves, I believe, render a simple concept impossibly complex, making the very meaning of “racism” frustratingly murky.
So, let’s strip that away here. Let’s be honest and forthright.
Racism is simply the belief that race is an inherent and determining factor in a person’s or a people’s character and capabilities, rendering some inferior and others superior. These beliefs are racial prejudices.
The history of America is one in which white people used racism and white supremacy to develop a racial caste system that advantaged them and disadvantaged others.
Understanding this, it is not a stretch to understand that Donald Trump’s words and deeds over the course of his life have demonstrated a pattern of expressing racial prejudices that demean people who are black and brown and that play to the racial hostilities of other white people.
It is not a stretch to say that Trump is racist. It’s not a stretch to say that he is a white supremacist. It’s not a stretch to say that Trump is a bigot.
Those are just facts, supported by the proof of the words that keep coming directly from him. And, when he is called out for his racism, his response is never to ameliorate his rhetoric, but to double down on it.
I know of no point during his entire life where he has apologized for, repented of, or sought absolution for any of his racist actions or comments.
Instead, he either denies, deflects or amps up the attack.
Trump is a racist. We can put that baby to bed.
“Racism” and “racist” are simply words that have definitions, and Trump comfortably and unambiguously meets those definitions.
We have unfortunately moved away from the simple definition of racism, to the point where the only people to whom the appellation can be safely applied are the vocal, violent racial archetypes.
Racism doesn’t require hatred, constant expression, or even conscious awareness. We want racism to be fringe rather than foundational. But, wishing isn’t an effective method of eradication.
We have to face this thing, stare it down and fight it back.
The simple acknowledgment that Trump is a racist is the easy part. The harder, more substantive part is this: What are we going to do about it?
First and foremost, although Trump is not the first president to be a racist, we must make him the last. If by some miracle he should serve out his first term, he mustn’t be allowed a second. Voters of good conscience must swarm the polls in 2020.
But before that, those voters must do so later this year, to rid the House and the Senate of as many of Trump’s defenders, apologists and accomplices as possible. Should the time come where impeachment is inevitable, there must be enough votes in the House and Senate to ensure it.
We have to stop thinking that we can somehow separate what racists believe from how they will behave. We must stop believing that any of Trump’s actions are clear of the venom coursing through his convictions. Everything he does is an articulation of who he is and what he believes. Therefore, all policies he supports, positions he takes and appointments he makes are suspect.
And finally, we have to stop giving a pass to the people — whether elected official or average voter — who support and defend his racism. If you defend racism you are part of the racism. It doesn’t matter how much you say that you’re an egalitarian, how much you say that you are race blind, how much you say that you are only interested in people’s policies and not their racist polemics.
As the brilliant James Baldwin once put it: “I can’t believe what you say, because I see what you do.” When I see that in poll after poll a portion of Trump’s base continues to support his behavior, including on race, I can only conclude that there is no real daylight between Trump and his base. They are part of his racism.
When I see the extraordinary hypocrisy of elected officials who either remain silent in the wake of Trump’s continued racist outbursts or who obliquely condemn him, only to in short order return to defending and praising him and supporting his agenda, I see that there is no real daylight between Trump and them either. They too are part of his racism.
When you see it this way, you understand the enormity and the profundity of what we are facing. There were enough Americans who were willing to accept Trump’s racism to elect him. There are enough people in Washington willing to accept Trump’s racism to defend him. Not only is Trump racist, the entire architecture of his support is suffused with that racism. Racism is a fundamental component of the Trump presidency.
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Back over at the Washington Post, op-ed writer E.J. Dionne, Jr., tells us the depressing news that “We could be a much better country. Trump makes it impossible.”
Dionne concludes his piece with the following observations about our current “Dreamer” debate:
“Our current debate is frustrating, and not only because Trump doesn’t understand what “mutual toleration” and “forbearance” even mean. By persistently making himself, his personality, his needs, his prejudices and his stability the central topics of our political conversation, Trump is blocking the public conversation we ought to be having about how to move forward.
And while Trump’s enablers in the Republican Party will do all they can to avoid the issue, there should now be no doubt (even if this was clear long ago) that we have a blatant racist as our president. His reference to immigrants from “sh–hole countries” and his expressed preference for Norwegians over Haitians, Salvadorans and new arrivals from Africa make this abundantly clear. Racist leaders do not help us reach mutual toleration. His semi-denial 15 hours after his comment was first reported lacked credibility, especially because he called around first to see how his original words would play with his base.
But notice also what Trump’s outburst did to our capacity to govern ourselves and make progress. Democrats and Republicans sympathetic to the plight of the “dreamers” worked out an immigration compromise designed carefully to give Trump what he had said he needed.
There were many concessions by Democrats on border security, “chain migration” based on family reunification, and the diversity visa lottery that Trump had criticized. GOP senators such as Lindsey O. Graham (S.C.) and Jeff Flake (Ariz.) bargained in good faith and were given ample reason by Trump to think they had hit his sweet spot.
Trump blew them away with a torrent of bigotry. In the process, he shifted the onus for avoiding a government shutdown squarely on his own shoulders and those of Republican leaders who were shamefully slow in condemning the president’s racism.
There are so many issues both more important and more interesting than the psyche of a deeply damaged man. We are capable of being a far better nation. But we need leaders who call us to our obligations to each other as free citizens. Instead, we have a president who knows only how to foster division and hatred.”
Read the rest of the op-ed at the link.
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Our “Liar-in-Chief:” This short video from CNN, featuring the Washington Post’s “Chief Fact Checker” Glenn Kessler deals with the amazing 2000+ false or misleading claims that Trump has made even before the first anniversary of his Presidency: “Trump averages 5-6 false claims a day.”
Also on video, even immigration restrictionists sometimes wax eloquent about the exceptional generosity of U.S. immigration and refugee laws (even as they engage in an unending battle to undermine that claimed generosity). But, the reality, as set forth in this short HuffPost video is that on a regular basis our Government knowingly and intentionally returns individuals, mostly Hispanics, to countries where they are likely to be harmed or killed because we are unable to fit them within often hyper-technical and overly restrictive readings of various protection laws or because we are unwilling to exercise humanitarian discretion to save them..
I know first-hand because in my former position as a U.S. Immigration Judge, I sometimes had to tell individuals (and their families) in person that I had to order them returned to a country where I had concluded that they would likely be severely harmed or killed because I could not fit them into any of the categories of protection available under U.S. law. I daresay that very few of the restrictionists who glory in the idea of even harsher and more restrictive immigration laws have had this experience.
And clearly, Donald Trump, Jeff Sessions, Steven Miller, Bob Goodlatte and others in the GOP would like to increase the number of humans we return to harm or death by stripping defenseless juveniles and other vulnerable asylum seekers of some of the limited rights they now possess in the false name of “border security.” Indeed, Sessions even invented a false narrative of a fraud-ridden, “attorney-gamed” (how do folks who often don’t even have a chance to get an attorney use attorneys to “game” the system?) asylum system in an attempt to justify his totally indefensible and morally bankrupt position.
Check out this video from HuffPost, entitled “This Is The Violent And Tragic Reality Of Deportation” to see the shocking truth about how our removal system really works (or not)!
Thinking of MLK’S “I have a dream,” next, I’ll take you over to The Guardian, where Washington Correspondent Sabrina Siddiqui tells us how “Immigration policy progress and setbacks have become pattern for Dreamers.”
“Greisa Martínez Rosas has seen it before: a rare bipartisan breakthrough on immigration policy, offering a glimmer of hope to advocates like herself. Then a swift unraveling.
Martínez is a Dreamer, one of about 700,000 young undocumented migrants, brought to the US as children, who secured temporary protections through Barack Obama’s Deferred Action for Childhood Arrivals policy, or Daca.
She considers herself “one of the lucky ones”. Last year, she was able to renew her legal status until 2020, even as Donald Trump threw the Dreamers into limbo by rescinding Daca and declaring a deadline of 5 March for Congress to act to replace it.
Martínez is an activist with United We Dream, the largest youth-led immigration advocacy group in the US. She has fought on the front lines.
In 2010 and 2013, she saw efforts for immigration reform, and a pathway to citizenship for Dreamers, culminate in disappointment. She rode a familiar rollercoaster this week, as a bipartisan Daca fix was undermined by Trump’s reported – if contested – reference to African and Central American nations as “shithole countries”.
“It feels like a sequel,” Martínez told the Guardian, adding that Trump’s adversarial views underscored the need to hash out a deal. “This same man is responsible for running a Department of Homeland Security that seeks to hunt and deport people of color.”
Negotiations over immigration have always been precarious. Trump has complicated the picture. After launching his candidacy for president with a speech that called Mexican migrants “rapists” and “killers”, Trump campaigned on deporting nearly 11 million undocumented migrants and building a wall on the Mexico border.
He has, however, shown a more flexible attitude towards Dreamers – despite his move to end their protective status. Last Tuesday, the president sat in the White House, flanked by members of both parties. In a 45-minute negotiating session, televised for full effect, Trump ignited fury among his hardcore supporters by signaling he was open to protection for Dreamers in exchange for modest border security measures.
Then, less than 48 hours later, Trump’s reported comments about countries like Haiti and El Salvador prompted a fierce backlash.
“People are picking their jaws up from the table and they’re trying to recover from feelings of deep hurt and anger,” said Frank Sharry, founder and executive director of America’s Voice, a group which advocates for immigration reform.
“We always knew we were climbing a mountain … but it’s improbable to imagine a positive breakthrough for immigrants with the most nativist president in modern America in charge.”
As the uproar continued, it was nearly forgotten that on Thursday, hours before Trump’s remarks became public, a group of senators announced a bipartisan deal.
Under it, hundreds of thousands of Dreamers would be able to gain provisional legal status and eventually apply for green cards. They would not be able to sponsor their parents for citizenship – an effort to appease Trump’s stance against so-called “chain migration” – but parents would be able to obtain a form of renewable legal status.
There would be other concessions to earn Trump’s signature, such as $2bn for border security including physical barriers, if not by definition a wall.
The compromise would also do away with the diversity visa lottery and reallocate those visas to migrants from underrepresented countries and those who stand to lose Temporary Protected Status. That would help those affected by the Trump administration’s recent decision to terminate such status for some nationals of El Salvador, effectively forcing nearly 200,000 out of the country.
The bill would be far less comprehensive than the one put forward in 2013, when a bipartisan group of senators known as the “Gang of Eight” proposed a bill that would have given nearly 11 million undocumented migrants a path to citizenship.
The bill passed the Senate with rare bipartisan support. In the Republican-led House it never received a vote.
Proponents of reform now believe momentum has shifted in their favor, despite Trump’s ascent. The Arizona senator Jeff Flake, part of the 2013 effort and also in the reform group today, said there was a clear deadline of 5 March to help Dreamers.
“I do think there is a broader consensus to do this than we had before,” Flake told the Guardian. “We’re going have 700,000 kids subject to deportation. That’s the biggest difference.”
Read the rest of the story at the link.
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Finally, John Blake at CNN tells us “Three ways [you might not know] MLK speaks to our time.”
That’s a famous line from the 19th century philosopher Ralph Waldo Emerson, but it could also apply to a modern American hero: the Rev. Martin Luther King Jr.
As the nation celebrates King’s national holiday Monday, it’s easy to freeze-frame him as the benevolent dreamer carved in stone on the Washington Mall. Yet the platitudes that frame many King holiday events often fail to mention the most radical aspects of his legacy, says Jeanne Theoharis, a political science professor at Brooklyn College and author of several books on the civil rights movement.
“We turn him into a Thanksgiving parade float, he’s jolly, larger than life and he makes us feel good,” Theoharis says. “We’ve turned him into a mascot.”
Many people vaguely know that King opposed the Vietnam War and talked more about poverty in his later years. But King also had a lot to say about issues not normally associated with civil rights that still resonate today, historians and activists say.
If you’re concerned about inequality, health care, climate change or even the nastiness of our political disagreements, then King has plenty to say to you. To see that version of King, though, we have to dust off the cliches and look at him anew.
If you’re more familiar with your smartphone than your history, try this: Think of King not just as a civil rights hero, but also as an app — his legacy has to be updated to remain relevant.
Here are three ways we can update our MLK app to see how he spoke not only to his time, but to our time as well:
. . . .
But here’s one more uncomfortable thought that also explains why King remains so relevant:
The country is still divided by many of the same issues that consumed him.
On the last night of his life, King told a shouting congregation of black churchgoers that “we as a people” would get to “the Promised Land.” That kind of optimism, though, sounds like it belongs to another era.
What we have now is a leader in the White House who denies widespread reports that he complained about Latino and African immigrants coming to America from “shithole” countries; a white supremacist who murders worshippers in church; a social media landscape that pulsates with anger and accusations.
King’s Promised Land doesn’t sound boring when compared to today’s headlines. And maybe that’s what’s so sad about reliving his life every January for some people.
Fifty years after he died, King’s vision for America still sounds so far away.”
Read the complete article at the link.
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There you have it. A brief but representative sample of some of the many ways in which Dr. King’s dream of a “post racist America” is still relevant and why there’s still much more work still to be done than many of us might have thought several years ago.
So, the next time you hear bandied about terms like “merit-based” (means: exclude Brown and Black immigrants); “extreme vetting” (means: using bureaucracy to keep Muslims and other perceived “undesirables” out); “tax cuts” (means: handouts to the rich at the expense of the poor); “entitlement reform” (means: cutting benefits for the most vulnerable); “health care reform” (means: kicking the most needy out of the health care system); “voter fraud” (means: suppressing the Black, Hispanic, and Democratic vote); “rule of law” (means: perverting the role of Government agencies and the courts to harm Blacks, Hispanics, Gays, women, the poor, and other minorities); “job creation” (means: destroying our precious natural resources and the environment for the benefit of big corporations), “border security” (means: slashing rights for children and asylum seekers, and more money for building a wall and expanding prisons for non-criminal migrants, a/k/a/ “The New American Gulag”), “ending chain migration” (means keeping non-White and/or non-Christian immigrants from bringing family members) and other deceptively harmless sounding euphemisms, know what the politicos are really up to and consider them in the terms that Dr. King might have.
What’s really behind the rhetoric and how will it help create the type of more fair, just, equal, and value-driven society that majority of us in American seek to be part of and leave to succeeding generations. If it isn’t moving us as a nation toward those goals, “Just Say NO” as Dr. King would have done!
“Lots of the news from sub-Saharan Africa is about war, famine, poverty or political upheaval. So it’s understandable if many Americans think most Africans who immigrate to the United States are poorly educated and desperate.
That’s the impression that President Trump left with his comments to members of Congress opposing admission of immigrants from “shithole countries” in Africa and elsewhere.
But research tells another story.
While many are refugees, large numbers are beneficiaries of the “diversity visa program” aimed at boosting immigration from underrepresented nations. And on average, African immigrants are better educated that people born in the U.S. or the immigrant population as a whole.
“It’s a population that’s very diverse in its educational, economic and English proficiency profile,” said Jeanne Batalova, a senior policy analyst at the Migration Policy Institute think tank in Washington and coauthor of a report last year on sub-Saharan African immigrants in the U.S. “People came for a variety of reasons and at various times.”
Overall, their numbers are small compared with other immigrant groups but have risen significantly in recent years. The U.S. immigrant population from sub-Saharan Africa (49 countries with a total population of more than 1.1 billion) grew from 723,000 to more than 1.7 million between 2010 and 2015, according to a new report by New American Economy, a Washington-based research and advocacy group. Still, they make up just half a percent of the U.S. population.
Drawing from U.S. surveys and Census Bureau data, the report found that the majority come from five countries: Nigeria, Ghana, Kenya, Ethiopia and South Africa.
The Pew Research Center reported that African immigrants are most likely to settle in the South or Northeast, and that the largest numbers — at least 100,000 — are found in Texas, New York, California, Maryland, New Jersey, Massachusetts and Virginia. Many African refugees have also relocated to or have been resettled in states such as Minnesota and South Dakota.
The Refugee Act of 1980 made it easier for people fleeing war zones to resettle in the U.S., and today there are tens of thousand of refugees from Somalia, Sudan and Congo. About 22% of African immigrants are refugees, according to Andrew Lim, associate director of research at New American Economy.
At the same time, the diversity visa program — also known as the visa lottery — has opened the door to immigrants from more peaceful places. Of the sub-Saharan immigrants who have become legal permanent residents, 17% came through the program, compared with 5% of the total U.S. immigrant population, according to Batalova.
Applicants to the program must have completed the equivalent of a U.S. high school education or have at least two years of recent experience in any number of occupations, including accountant, computer support specialist, orthodontist and dancer.
As a result, the influx includes many immigrants from sub-Saharan Africa who are highly skilled professionals.
Batalova’s research found that of the 1.4 million who are 25 and older, 41% have a bachelor’s degree, compared with 30% of all immigrants and 32% of the U.S.-born population. Of the 19,000 U.S. immigrants from Norway — a country Trump reportedly told lawmakers is a good source of immigrants — 38% have college educations.
The New American Economy study found that 1 in 3 of these undergraduate degrees were focused on science, technology, engineering and math — “training heavily in demand by today’s employers.”
That report also found that African immigrants were significantly more likely to have graduate degrees. A total of 16% had a master’s degree, medical degree, law degree or a doctorate, compared with 11% of the U.S.-born population, Lim said.
African immigrants were more than twice as likely than the U.S. population overall to work in healthcare, Lim said. There are more than 32,500 nursing, psychiatric or home health aides, more than 46,000 registered nurses and more than 15,700 doctors and surgeons.
“Overwhelmingly the evidence shows that [African immigrants] make a significant, positive economic contribution to the U.S. economy,” both at a national level and in districts where they are concentrated, Lim said. “They contribute more than $10.1 billion in federal taxes, $4.7 billion in state and local taxes, and most importantly, they have significant economic clout to the point of $40.3 billion in spending power.”
That $40.3 billion pays for housing, transportation, consumer goods and education for their children — “things that actually stimulate the economy around them,” Lim said.
The biggest beneficiary is Texas, where their spending power is $4.7 billion, followed by California, Maryland, New York and Georgia.
“It’s a population that leverages its human resources and contributes to the U.S. economy by revitalizing communities, starting businesses, but also by working in a variety of professional fields,” Batalova said.
Even those with less education who arrive as refugees often fill certain lower-skill niches in healthcare, such as home health aides, researchers said.
“In the communities they were resettled in, they have made significant contributions,” Lim said.
In many towns and cities in the Great Lakes area of the Midwest, for example, they have started new businesses, infused local labor forces with younger workers, and expanded local tax bases, Lim said.
A report last year by the National Academies of Sciences, Engineering, and Medicine found that immigrants in general had little to no negative effect on overall wages or employment levels for U.S.-born workers, and higher-skilled immigrants in fields such as technology and science had a positive influence on the U.S. labor force.
Still, supporters of stricter immigration policy back the Trump administration’s calls to end the visa lottery as well as programs that allow certain immigrants to sponsor family members to settle in the U.S. They believe that a merit system that selects immigrants based on individual skills should replace the current system.”
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Truth, facts, and helping American workers have never been part of the GOP restrictionist agenda. The xenophobia is no longer limited to so-called undocumented immigrants; it’s clear that guys like Purdue, Cotton, and Goodlatte really don’t like immigrants of any type, and particularly those of color or from “developing nations.” It’s really all about race with religion and culture thrown in — slowing down the “browning and blackening” of America, attacking the Hispanic American and African-American cultures, and trying to block or limit the immigration of non-Christians (including, of course, Muslims).
Trump’s racist remarks this week (which Perdue, Cotton, and Nielsen are rather disingenuously trying to claim never happened) and the GOP’s basic defense of the idea of drawing immigrants from White European countries rather than Haiti, Africa, or Central America has basically “blown the cover” off of so-called “merit based” immigration being pushed by some in the GOP. Trump was just articulating the hateful White Nationalist immigration agenda that he ran on and many (not all) in the GOP have now adopted under the code word “merit based.” That doesn’t bode well for bipartisan immigration reform of any type or, for that matter, for the future of a diverse “nation of immigrants.”
“Sen. Dick Durbin (D-Ill.) said Friday that he heard President Donald Trump make “hate-filled, vile and racist” comments to lawmakers that the president is now denying.
Durbin, who was at the White House meeting on Thursday to discuss immigration, is the first to go on the record confirming reports that Trump referred to African nations as “shithole countries,” and that the U.S. should “take … out” Haitians currently living in the U.S. Trump reportedly also commented that the U.S. should accept more immigrants from Norway.
Trump on Friday claimed on Twitter that he didn’t use the language attributed to him about Haitians, but neither he nor the White House has directly denied his comments on African countries.
Durbin, speaking to reporters on Friday, contradicted Trump’s claim.
“I cannot believe that in the history of the White House, in that Oval Office, any president has ever spoken the words that I personally heard our president speak yesterday,” Durbin said. “You’ve seen the comments in the press. I’ve not read one of them that’s inaccurate.”
Durbin added: “He said these hate-filled things and he said them repeatedly.”
Trump made the comments during an immigration meeting with Durbin and six Republican lawmakers: Sens. Lindsey Graham (R-S.C.), David Perdue (R-Ga.), Tom Cotton (R-Ark.); House Majority Whip Kevin McCarthy (R-Calif.), and Reps. Bob Goodlatte, (R-Va.) and Mario Diaz-Balart (R-Fla.), according to MSNBC.
Durbin and Graham pitched Trump on the outlines of a deal they and others in a six-senator bipartisan group made to resolve the legal status of Dreamers, the young undocumented immigrants who came to the U.S. as children.
Nearly 700,000 Dreamers are at risk of losing deportation relief and work permits ― or already have ― because Trump ended the Deferred Action for Childhood Arrivals program, or DACA.
Democrats want protections for Dreamers included in a measure on government spending, which must pass by a Jan. 19 deadline to avoid a government shutdown.
Trump has said he wants to help Dreamers, but only if he gets something in return: his border wall and other security measures, an end to the diversity visa lottery, and limits on family-based visas, which the president derisively refers to as “chain migration.”
Trump has falsely claimed that other countries use the diversity visa lottery to send their “worst people” to the U.S. A large proportion of diversity visa lottery recipients come from African nations.
Durbin, Graham and their allies drafted a plan that would eliminate the diversity visa lottery as Trump demanded, but would allow some immigrants currently in the U.S. under temporary protected status, which lets people stay in the country after natural disasters or other crises in their home nations. The Trump administration is ending those protections for people from Haiti, El Salvador and Nicaragua, and suggested it will do the same for Hondurans.
Durbin said that’s when he told Trump about the numbers of people who hold temporary protected status from various countries, including Haiti.
“He said, ’Haitians, do we need more Haitians?’” Durbin said.
Trump then made “vile and vulgar comments” about African nations, Durbin said, calling them “shitholes.”
The slur was “the exact word used by the president ― not just once, but repeatedly,” said Durbin.
Graham spoke up, confronting Trump’s harsh language, which Durbin said “took extraordinary political courage.” Graham hasn’t publicly commented on the meeting.
Durbin also recounted a “heartbreaking moment” when Trump and others “scoffed” at his comments about the importance of family-based immigration. The president and his allies have said the U.S. should move to a “merit-based” system rather than admitting people based on family ties, referring to anyone but spouses and minor children as “extended family.”
“Chain migration” as a term is offensive, Durbin said he told the president.
“I said to the president, do you realize how painful that term is to so many people? African-Americans believe that they migrated to America in chains, and when you speak about ‘chain migration,’ it hurts them personally,” Durbin said. “He said, ‘Oh, that’s a good line.’”
In a statement after Trump’s comments were first reported, the White House did not deny them.
But Trump on Friday insisted the reports were inaccurate.
“The language used by me at the DACA meeting was tough, but this was not the language used,” he tweeted. “What was really tough was the outlandish proposal made – a big setback for DACA!”
Trump addressed Haiti, but said nothing about his reported comments on Africa.
“Never said anything derogatory about Haitians other than Haiti is, obviously, a very poor and troubled country,” Trump tweeted. “Never said ‘take them out.’ Made up by Dems. I have a wonderful relationship with Haitians. Probably should record future meetings – unfortunately, no trust!”
Sen. Jeff Flake (R-Ariz.) was not among the lawmakers in the White House meeting, but tweeted Friday that he heard about Trump’s comments “directly following the meeting by those in attendance.”
The remarks “were not ‘tough,’ they were abhorrent and repulsive,” Flake tweeted.”
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Trump’s total meltdown might well kill any budget deal for the time being, almost guaranteeing a USG shutdown.
At the same time, it “blows the cover” from the White Nationalist, restrictionist agenda that some in the GOP have been pushing under a bogus claim of “reshaping the immigration system in the interests of the United States.” No, it is, and always has been about unnecessarily and unwisely restricting and limiting legal immigration while directly attacking people of color, non-Christians, and other minorities. And, the bias and racism isn’t limited to immigrants — it also carries over to the views of many in the GOP about ethic Americans. When the GOP allows itself to be driven by a racially charged hate-based agenda, it makes “compromise” difficult, if not impossible.
The majority of us who believe in a diverse, tolerant, generous, welcoming America and a vibrant social and economic future for our country must over time retake power from the White Nationalist driven minority that now seems to be in charge! Every election, local, state, and national is critical! “Just Say No” to candidates, on every level, who promote, advance, or aid and abet the White Nationalist agenda.
