OPTIMISTS’ CORNER: Thinking Ahead To A Post-Trump World! — WashPost Book Review: “One Nation after Trump: A Guide for the Perplexed, the Disillusioned, the Desperate, and the Not-Yet Deported” by E.J. Dionne, Jr., Norman J. Ornstein, and Thomas E. Mann!

https://www.washingtonpost.com/outlook/imaginative-optimism-about-life-in-america-after-trump/2017/09/15/b8b3cc00-94c6-11e7-8754-d478688d23b4_story.html?utm_term=.b261a1306421

Reviewer Beverly Gage writes:

President Trump is not forever. At some point in the not-too-distant future, he will no longer be president, and it will be time to asdamage and begin the recovery process. We don’t know when this will happen: this year or next, in 2021 or 2025. And we don’t know how it will occur: impeachment, resignation, being voted out of office or simply finishing out two terms. But it will happen, and the people in the best position to take advantage of that moment will be those who are already thinking about where we ought to go next. [Let’s just say it: The Republicans are the problem.] That is the imaginative task behind “One Nation After Trump,” a dense but good-spirited and thoroughly readable exercise in envisioning a better America. The book is a team effort by three well-respected Beltway thinkers: the liberal Washington Post columnist E.J. Dionne Jr., the American Enterprise Institute’s more conservative Norman J. Ornstein and Ornstein’s longtime co-author Thomas E. Mann, of the Brookings Institution. Their bipartisan — or, perhaps, tripartisan — work seems intended to send the rest of us a message: It’s time to find some common ground before obstructionism, demagoguery, fake news and racial resentment become the dominant features of our national politics. They call upon the old but good Latin phrase “E pluribus unum” to express those aspirations. “Out of many,” they hope, Americans can still find a way to act as “one.” The book begins with an assessment of the 2016 election, asking how on earth we ended up with our reality-star “Normless President.” Its emphasis is less on Trump, however, than on the long-term structural and cultural changes that made his election possible. The authors have no patience for a “both sides” argument about the degradation of our political culture. They lay the blame firmly within the Republican Party, where a process of “radicalization” that began in the 1980s has now resulted in a “Jurassic Park”-style disaster, with the creators of that change unable to control their own monster. “One Nation After Trump,” by E.J. Dionne Jr. and Norman Ornstein (St. Martin’s Press) While Republicans in general — and conservatives in particular — come in for censure, the authors also stress how seemingly neutral aspects of our political system have conspired in recent years to produce an ominous trend toward undemocratic “minority rule.” The electoral college is perhaps the most obvious example; in two out of the past five presidential elections, the popular-vote winner lost the electoral count. Add to this partisan gerrymandering and the two-senators-per-state rule, and we begin to see a national government that does not fully reflect the will of the national majority. In 2012, the authors note, Democrats won 50.5 percent of the major-party votes in House elections but only 46.2 percent of the seats. And such statistics only begin to capture the scope of the challenge. The same structures that weight votes heavily toward rural and Republican areas also discourage voting in the first place, forever reminding individual voters that they don’t matter unless they live in a few key swing states or congressional districts. So what is to be done? If the book’s first half focuses on the sorry state of things today, the second half focuses on how to not make the same mistakes in the future. The authors claim to be genuinely — if tentatively — hopeful about what Trump’s election may ultimately yield for American civic life. “We believe that the popular mobilization and national soul-searching he has aroused could be the occasion for an era of democratic renewal,” they write. But that will happen only if Trump’s opponents across the political spectrum come up with “a hopeful and unifying alternative.” The authors present an impressive list of policy ideas designed to do just that and perhaps even to dispel some of Trump’s allure within the MAGA base. They make a distinction between the “legitimate” (read: economic) grievances of Trump voters and the illegitimate expression of those grievances in the politics of racial and nativist resentment. They chastise Democrats for paying insufficient attention to the real pain of working-class voters, sidelined for decades by deindustrialization and now by an incomplete recovery from the financial crisis. But they insist — rightly — that any attempt to address those problems cannot come at the expense of other social justice movements. Many of their proposals are at once ambitious and reasonable, attempts to make the government work better for its citizens and to deliver a measure of economic justice to those left behind. They group these ideas into a Charter for American Working Families, including a GI Bill for American Workers, designed to revive the all-but-dying dream of economic mobility, and a Contract for American Social Responsibility, aimed at getting corporations to take their public obligations seriously. “Warm feelings are not the same as coherent policies,” they warn. At the same time, they can’t help but dream that the two need not be mutually exclusive. It is hard to object to much about these plans, with their emphasis on fairness and comity and partisan goodwill. And yet there is something incongruous about the authors’ belief that good policy, judiciously presented, will yield the desired political transformation. As the authors note, one of the more depressing lessons of the 2016 election was that policy simply didn’t matter much. Nobody, including his own voters, thought Trump had much policy expertise. On the campaign trail, however, his abuse of wonks and elites and bureaucrats seemed to work in his favor.”

*************************************

Read Gage’s complete review, with original and much better formatting, at the link.

I’ve made the point before that those of us who believe in the goodness of America and the strength of a nation based on diversity of backgrounds, cultures, and talents, that is, the majority of Americans, have somehow found ourselves in the unhappy position of being governed by a President and a Party that largely represent the disonent views of a (often unjustifiably) “disgruntled minority” that does not share that vision. There is actually plenty of room for that minority to peacefully coexist and prosper in the majority worldview; but little room for the more humane and tolerant views of the majority in this minority’s crabbed and too often largely self-centered worldview.

Somehow, over time, that has to change for our country to continue to move forward and accomplish great things for ourselves and, perhaps even more important, for others throughout the world. And, there will always be plenty of room for that “disonent minority” regardless of how long it take them to, or if they ever do, “see the light.”

PWS

09-16-17

 

How The Trump Administration Deliberately Uses The Term “Criminal” To Dehumanize Migrants!

https://www.nytimes.com/2017/05/01/opinion/who-is-a-criminal.html?em_pos=small&emc=edit_ty_20170501&nl=opinion-today&nl_art=6&nlid=79213886&ref=headline&te=1&_r=0

From Jason Stanley’s op-ed in the NY Times:

“In the United States, Donald Trump rode to victory with a call to expel “criminal aliens.” In his announcement of his run for office, he spoke of Mexican immigrants as “rapists.” Since he has taken office, he has harshly targeted immigrants in the United States; at his rally on Saturday in Harrisburg, Pa., he compared immigrants — as he did last year — to poisonous snakes, to great applause. It is worth noting that this tactic of dehumanization — referring to humans as animals — has historically been used to foment hatred and violence against chosen groups. In the lead up to the Rwandan genocide, for instance, Tutsis were regularly described as snakes.

Photo

The author’s grandmother, right, at age 10.

While President Barack Obama set deportation priorities by making a distinction between undocumented immigrants with serious criminal convictions and everyone else, Trump’s executive orders vastly expand the criminal category — so much so that it essentially criminalizes anyone in the country who is without status and makes the roughly 11 million undocumented immigrants in the United States a top priority for deportation. Between January and March of this year, Immigration and Customs Enforcement arrested 21,362 immigrants, a 32.6 percent increase from the same period last year. Of those arrested, 5,441 of them had no history of violating a law.

The administration’s hard line on the standard for criminalization has gone so far as to alarm several members of the Supreme Court, as demonstrated during an argument before the Court last week (Maslenjak v. United States), in which a Justice Department lawyer argued that, as The Times reported, “the government may revoke the citizenship of Americans who made even trivial misstatements in their naturalization proceedings,” including not disclosing a criminal offense of any kind, even if there was no arrest. To test the severity of that position, Chief Justice John G. Roberts, Jr., confessed to a crime — driving 60 miles an hour in a 55-mile-an-hour zone many years ago without being caught. He then asked if a person who had not disclosed such an incident in his citizenship application could have his citizenship revoked. The lawyer answered, yes. There was “indignation and incredulity” expressed by the members of the Court. Justice Anthony M. Kennedy told the lawyer, “Your argument is demeaning the priceless value of citizenship.” Roberts put it simply. If the administration has its way, he said, “the government will have the opportunity to denaturalize anyone they want.”

EXILE FROM ONE’S HOME is historically considered one of the worst punishments the state could employ; it was, after all, one of the traditional Greek and Roman punishments for murder, their alternative to the death penalty. In the opening pages of her book, my grandmother speaks to its harshness, as well as to the complex relationship between expulsion and death:

“With millions of others, I was singled out to live two lives. One day, which seemed to be like any ordinary day, I was told: ‘“Stop just where you are. This life of yours is finished. Fulfilled or not — it stops right now. You are not going to die — go and begin another.’ ”

She continues:

“My roots were stuck deeply in their native German soil. Perhaps a part broke and remained there, for how am I to explain that my heart at times seems to be drawn by a force thousands of miles away?” The pain of being torn from her roots, she wrote, stayed with her throughout her life “as the stump of an amputated leg causes a man to say, ‘My foot hurts’; and yet he knows there is no foot to hurt.”

The president and his administration regularly stoke fear of immigrants by connecting them to criminality. Again and again, we are presented with the specter of “criminal aliens” — and not just in remarks but also in official documents, like the announcement of a new office in the Department of Homeland Security devoted to helping “victims of crimes committed by criminal aliens.”

The word “criminal” has a literal meaning, of course, but it also has a resonant meaning — people who by their nature are insensitive to society’s norms, drawn to violate the law by self-interest or malice. We do not generally use the term to describe those who may have inadvertently broken a law or who may have been compelled to violate a law in a desperate circumstance. Someone who runs to catch a bus is not necessarily a runner; someone who commits a crime is not necessarily a criminal.

Politicians who describe people as “criminals” are imputing to them permanent character traits that are frightening to most people, while simultaneously positioning themselves as our protectors. Such language undermines the democratic process of reasonable decision-making, replacing it with fear. Discussion that uses terms like “criminal” to encompass both those who commit multiple homicides for pleasure and those who commit traffic violations distorts attitudes and debates.

Deliberately obscuring the crucial distinction between someone who violates a law and someone whose character leads them to repeatedly commit serious crimes is an effective strategy for masking gross injustice. Our current administration is vigorously employing that strategy, and history suggests that it is rarely constrained to just one group. If we look away when the state brands someone a criminal, who among us then remains safe?