🤯 “CHRISTMAS @ THE BORDER 2023” — “The Prince of Peace,” A Poor Palestinian Jewish Outsider & Alleged Threat To The Powerful, Might Be Astounded By Trading Human Lives & Futures Of The Most Vulnerable For Bombs! — 2k Years Later, Folks Claim His Name Yet Mock His Humble, Merciful Message About Treating Fellow Humans With Kindness, Dignity, Respect! 🤯

Holy Family at the Border
Families arriving at the border today likely to find those in power parrot the words of Christ while ignoring his teachings about mercy, humility, humanity.
IMAGE: Sojourners
Todd Miller
Todd Miller
Border Correspondent
Border Chronicle
PHOTO: Coder Chron

Todd Miller in The Border Chronicles:

https://www.theborderchronicle.com/p/the-modern-day-nativity-scene-a-concertina?r=1se78m&utm_medium=email

I am at the Stanton Street Bridge between El Paso and Ciudad Juárez, where one year ago I watched groups of people wade through the shallow water to “pedir posada,” the Spanish-language term used for Joseph and Mary asking for refuge in Bethlehem 2,023 years ago. This year, there are no people below me, at least not right now, and the Rio Grande is a greenish, contaminated trickle that will dry up completely just east of El Paso, and then be replenished by the Rio Conchos 200 miles downriver in Presidio, Texas. On the other side of the bridge, you can see that the holiday season is in full gear as the line of people entering the United States coming from Ciudad Juárez extends up to the top of the bridge, exactly above the river. Surrounding the river are the props of the modern-day nativity scene: coiling razor wire, 30-foot walls, Texas Army National Guard troops and their armored jeeps, armed U.S. Border Patrol agents in their green-striped trucks, drone surveillance, camera surveillance, biometric systems. Partially, this is the result of the most money ever put toward federal border and immigration enforcement (as we reported this year, 2023 was $29.8 billion, a record number, which adds to the more than $400 billion since 2003). Partially, this is because Texas’s spending on Operation Lone Star, courtesy of Governor Greg Abbott and his right-wing, un-Christian justification machine, which has added up to $4.5 billion over the last two years. And this has been the response of the United States for people “pidiendo posada” for 30 years since Operation Blockade/Hold the Line began a border-building spree that has not ceased: there is no room at the inn.

I think of that cold night on the ground in a stable that is depicted in so many places this time of year as I walk past shivering refugees in heavy coats sitting outside against the Sagrado Corazón church in El Paso a few blocks from the border. I am reminded of the hundreds upon hundreds of people arriving to the Arizona border, as Melissa reported on earlier this week. I am reminded of the young Guatemalan mother I met myself at the border wall in late November as she tended to her two-month-old under the 30-foot border wall. They had been waiting there for two days. The infant was sick, and the nights were cold. The rest of the group, from the coast of Guatemala, built a fire to keep warm. When were the wise men going to arrive, the kings, the angels? The humanitarians did arrive, as they do, day after day (see Melissa’s reporting on that). I am reminded of being in Bethlehem myself a few years back, visiting the Aida refugee camp of Palestinians, which was surrounded by a tall concrete wall that had an embedded “pill box,” or a tower where snipers could point their assault rifles located mere miles from that stable where Mary gave birth on the cold ground. The Christmas story is playing out all around us, as lawyer and anthropologist Petra Molnar pointed out for us just yesterday. Where Mary, Joseph, and the infant Jesus had to flee Bethlehem when King Herod started to wield authoritarian power, the long trek to Egypt fleeing persecution is happening right now, throughout the world, such as in the Darién Gap in Colombia and Panama, as discussed in Melissa’s two interviews with anthropologist Caitlyn Yates—one podcast in December, one in August. Or the equivalent might be in the Mediterranean, as we discussed with Lauren Markham last June after a ship capsized near Greece, killing 600 people, or the countless places across the world where people struggle with a huge enforcement apparatus, which Anna Lekas Miller wrote about in her book Love Across Borders. We have spent the year doing our best to give you insight into what is happening on our borders.

I love this time of year, December, because things start to slow down, the frenetic pace starts to wane. For me, this becomes a more reflective period. Yet this modern Christmas story is anything but reflective. On television sets, commercials remind us of the holiday spirit (and to buy as much as we can), and movies have heartwarming tales of people coming together. Yet hospitality is scoffed at in words and policy, no matter what president, no matter what political party. Melissa has reported time and time again about the dehumanizing rhetoric; earlier this week, she wrote about a Fox News reporter talking about invaders and invasions and “credible fear thresholds.” This discourse abounds, with stories of people “taking advantage of our asylum system,” and claims that the United States can’t absorb any more people. Did Mary and Joseph hear similar soundbites on their journeys?

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In these stories, we rarely hear about U.S. foreign policy, both historical and current. Take, for example, the Monroe Doctrine’s effect in Latin America: the centuries of upholding dictatorships, training generals, arming militaries—and, lately, creating border guards—and influencing politics, as well as the economic domination, in which corporate power and extractive industries enjoy a borderless world and can travel anywhere and take anything they want (see NAFTA, see CAFTA), from precious resources to cheap labor. Meanwhile, regular people—sometimes the very people displaced by corporate power—face harsher and harsher border regimes that extend throughout the continent. The same thing the Greg Abbotts of the world accuse undocumented people of doing here, corporate power is doing there. Studies have continually shown how a migrant labor force bolsters the U.S. economy in myriad, even critical ways (see, for example, the film A Day without a Mexican), yet border crossers get blamed for the big societal problems as if they had the power to set policy in corporate board rooms and in Washington. In the halls of power, debates stagnate over whether people are refugees or economic migrants—creating more divisions between the people most affected by the entrenched borders.

At the height of her pregnancy, Mary and Joseph walked for days, fleeing a Caesar Augustus’s occupying force—a story that resonates with more than 184 million people on the move today. I am reminded of my dear friend Irene Morales, a nun with the Madres of the Eucaristia, who I worked with two decades ago and who told me day after day—as we traveled through northern Mexico and the U.S. borderlands—that she saw Christ in the faces of people on the move. In the early 2000s, thousands of people were arriving to Altar, Sonora, to cross through the Arizona deserts. The people I talked to and interviewed were mostly from southern Mexico, and in many cases they were migrating because they could no longer make ends meet. From about 2002 to 2005, I talked to hundreds of people, and often it was parents thinking about their children, parents who talked about skipping meals for their children, wanting their children to get an education, or sometimes it was children on the move for a sick parent. So often it was a story of sacrifice at a time in a post-9/11 era characterized by a massive ramp-up on the border, with terrorism and migration blurring into each other at a policy level. “El rostro de Cristo,” Irene told me.

Stanton Street Bridge at sunset with a long line of people crossing from Ciudad Juárez to El Paso as is typical during the holidays. (Photo credit: Todd Miller)

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As I stand on the bridge in Juárez, where everything seems basically the same, I know a lot has happened over the last year, and we have covered much of it at The Border Chronicle. I, for one, have been following that contaminated river and have gone into Chihuahua to report on border water struggles for a forthcoming book, and I have shared some photo essays here. Melissa also wrote about Chihuahua earlier this year for The New Yorker, focusing on the epidemic of journalists assassinated in Mexico, which she summarized in The Border Chronicle. I feel so fortunate to work alongside Melissa, who not only wrote (and talked to experts) about the innards of this massive border fortification, whether it be the surge of wall building, deadly vehicle chases, Operation Lone Star, or Florida cops patrolling the border—and the right-wing rhetoric that so often propels it (not to mention the Elon Musk circus)—but also about people in border communities for inspiration and solutions such as border artists, a brilliant sidewalk school, or a doctor who spends his time treating border crossers (Doctor Brian Elmore also penned an op-ed for us). And that’s just a taste. This year, I had the opportunity to go to Yale and debate border enforcement, a humbling and educational experience, to say the least. As I wrote about my losing effort, some of the dynamics we constantly struggle with in this sort of border journalism were clearly revealed.

Much has changed over the last year, but—from what I can tell suspended between El Paso and Ciudad Juárez—much has remained the same. The border policy is the same, there is more money in the budgets, there is more money in as-of-yet-unpassed supplemental funding bills, there are more and more contracts for private industry. And now we have an election year. And, as we all know, during an election year, the border is a politician’s sacrificial lamb. So be prepared for a good dose of border theater, and we’ll be here with our coverage, commentary, interviews, and podcasts. The last thing I want to do is stand on that bridge a year from now and watch people wade through the trickling Rio Grande to “pedir posada” at a large gate at an even more fortified border wall in El Paso. That is, however, the likely outcome of 2024, and we will cover all of it. But we will also find the spaces where people are trying to make change, we will listen to the border communities, and we will document the humanitarian efforts. And trust me you, we will be looking in the places where there is generosity toward the stranger.

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40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.’

Matthew 25:40

It’s very straightforward. Yet, somewhere between the Nativity and MAGAMike Johnson, the message got lost! The real “War on Christmas” and Judeo-Christian values is being conducted by those in powerful positions who disingenuously press for deadly, illegal, inhumane, dehumanizing treatment of forced migrants!

Thoughtful, practical solutions — more aligned with Judeo-Christian values — proposed by experts with first-hand experience with migrants and migration are arrogantly ignored by our leaders. See, e.g., https://immigrationcourtside.com/2023/12/17/⚖️🗽-there-are-ways-to-harminize-harness-the-reality-huge-positive-potential-of-global-human-migration-they-are-neither-simple-nor-imm

https://immigrationcourtside.com/2023/12/19/⚖️🤯👩🏽⚖️👨🏻⚖️-as-garlands-backlog-hits-3-million-way-past-time-to-clean/.

 

Even now, U.S. and Mexican leaders insist, contrary to evidence, that the answer to forced migration is more and harsher enforcement. See, e.g., https://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=&ved=2ahUKEwjGta3V66WDAxV8D1kFHU7ECn0QFnoECBcQAQ&url=https://apnews.com/article/joe-biden-mexico-border-negotiations-956cbc7a92ac08572327533ce1572a2a&usg=AOvVaw0lxqJYakyq5Ocbm0VxiVld&opi=89978449.

To quote Colby King in today’s WashPost:

I read somewhere that God’s eternal promise of Christmas is a closeness with humanity, forgiveness of sins and a radical, unconditional love for all. We ain’t there yet.

https://www.washingtonpost.com/opinions/2023/12/22/christmas-prayer-bethlehem-gaza-war-peace/

Colbert I. King
Colbert I. King
Columnist
Washington Post

Also lost in the rush to cruelty and “deterrence:” Individuals have a legal right to apply for asylum at the U.S. border regardless of whether they arrive at a port of entry. See, INA, section 208. 

The so-called “illegal” crossings are driven largely by the USG’s failure to implement timely and fair screening and processing at ports of entry. Even so, many individuals cross nearby the ports and wait patiently, in an orderly manner, outdoors, often in harsh conditions, to be “processed” by CBP.

This is hardly a “law enforcement crisis.” It’s a humanitarian crisis that, despite warnings and plenty of constructive ideas from experts, Congress and the Executive have jointly failed to address in a reasonable and responsible manner.

How unserious are Congress and the Administration about addressing the situation at the border in a responsible manner? The increasing flow of asylum seekers is predictable, considering that it is part of a worsening worldwide refugee flow. 

So one logical, obvious thing to do, rather than building walls, prisons, and installing barbed wire, would be to hire and “surge” more USCIS Asylum Officers to the Southern Border to screen asylum seekers for credible fear, perhaps even expanding operations to foreign territory. 

According to USCIS, there were 1028 authorized Asylum Officer positions in September 2022. https://www.uscis.gov/sites/default/files/document/outreach-engagements/Asylum-Quarterly-Engagement-Oct-6-22.pdf.  One year later, in September 2023, that number hadn’t changed! And, remarkably, the number of those positions filled had had actually slightly declined from 78% to 74%. https://www.uscis.gov/sites/default/files/document/outreach-engagements/AsylumQuarterlyEngagement-FY23Quarter4PresentationTalkingPoints.pdf. Talk about a disconnect!

🇺🇸 Due Process Forever!

PWS

12-23-23

JIM WALLIS @ SOJOURNERS: Trump Uses National Prayer Breakfast To Deliver Totally Inappropriate Self-Serving Rant! — “At the National Prayer Breakfast, Donald Trump extolled his own self-defined accomplishments — then he asked attendees to vote for him. Prayer, confession, love for our neighbors and enemies, and humility before God were entirely absent.”

Jim Wallis
Jim Wallis
American Theologian
Founder & Editor, Sojourners

http://go.sojo.net/site/R?i=Xw3ZwvLwGW9IUlZj-j0dCw

I did not attend the National Prayer Breakfast this morning, though I have done so in the past. The longtime Washington tradition brings together members of Congress from both political parties along with thousands of faith leaders, and every president since Dwight D. Eisenhower has attended. But this is not a time in our nation for habitual or vague prayers for an audience, given the moral and political crisis we now find ourselves in — or one that starts with the president of the United States holding up a newspaper headline saying “Acquitted,” and quickly invoking an impeachment process corrupted by partisan politics.

While I agree that different political philosophies and opinions and honest partisan differences can be overcome by prayer and fellowship between believers, there is much more involved here. Donald Trump began a National Prayer Breakfast by celebrating his personal political success in a shamefully partisan process, underscoring that the moral health of our public life, the very soul of our democracy, and the integrity of faith are at stake.

Fortunately, keynote speaker Arthur Brooks spoke about Jesus’ command to love our enemies and attacked the “contempt” for each other that now defines our culture and politics. But the president’s speech that followed kicked off with him saying, “I don’t know if I agree with Arthur,” revealing his contempt for those who disagree with him and again demonstrating the arrogance, lies, corruption, and contempt that has taken over our public life. At the National Prayer Breakfast, Donald Trump extolled his own self-defined accomplishments — then he asked attendees to vote for him. Prayer, confession, love for our neighbors and enemies, and humility before God were entirely absent. Toward the end of his speech, Trump, off script, briefly admitted he still has a lot to learn. Thank God.

In one of the bright moments of the morning, Congressman John Lewis (D-Ga.) gave the closing benediction (by video since his cancer prevented his presence). He quoted Dr. Martin Luther King Jr., who said, “I have decided to stick with love, for hate is too heavy a burden to bear.” This icon of the civil rights movement spoke of how he was beaten almost to death on the Edmund Pettus Bridge in Selma, Ala., on Bloody Sunday, and then said, “But I never hated the people who beat me because I chose the way of peace, the way of love, and the way of nonviolence. For the God Almighty helped me.”

Lewis ended with an admonition to all the attendees — and to the nation — to “go in peace, go in love, and we commit to treating each other as we would treat ourselves. Amen.”

So, I was glad that I stayed home from the prayer breakfast — to pray on my own. Here is my prayer.

Dear Lord,

First, I ask you, Lord, for the courage that comes from faith — courage to stand up to the intensity of constant political corruption, the growing divisiveness in our culture, the spreading of fear, the downward spiral of hatred, and the ugly spirit of anger and even violence that is now shaping our politics.

I ask you, Lord, to defend the truth over the perpetual lies in Washington, D.C. And I pray that you heal the politics of grievance and blame and racial hostility that make people want to believe the lies. May we come to know what Jesus taught us: “You will know the truth and the truth will set you free.” And may we come to understand that losing the truth will mean losing our freedom, that the opposite of the truth that sets us free are the lies that lead us to bondage — from presidential lies to political party lies to social media lies.

I ask you, Lord, to remind all of us who say we are your followers of your two great commandments:

To love God with our whole hearts, minds, and souls, with our whole selves — which must set us free from our nationalist idolatry of putting America first, and of white supremacy, militarism, and materialism, the three giant triplets of evil that Rev. Dr. Martin Luther King prophetically called out.

To love our neighbor as ourselves, to treat others as we want to be treated, to love those who are different from us, as Jesus instructed us to do when asked, “Who is my neighbor?” This must set us free from ignoring or even targeting our neighbors who are not like us. And, yes, to extend that neighbor love even to our enemies.

May we reread and obey Jesus’ clear teachings that the “least of these” are the most important — the opposite of what we see in Washington, D.C. May we each ask you, Lord, what we must all do now if what Matthew’s Gospel says is true — that how we treat the hungry, the thirsty, the naked, the stranger (the immigrant and refugee), the sick, and the prisoner is how we treat Christ himself.

Teach us to say to all our fellow citizens increasingly ruled by fear what Jesus says to us, “Be not afraid.” Free us Lord from what Timothy’s epistle calls the “spirit of fear,” which is now a campaign strategy in American politics.

Remind us, Oh Lord, of what you taught us about leadership — defined by service, not by dominance. Teach us what is means for us to be servant leaders and to look for that in our elected leaders.

In a culture increasingly ruled by conflict and polarization, teach us what it would mean and cost for us to follow Jesus who says, “Blessed are the Peacemakers, for they shall be called the children of God.” Lord, help us to find the strength to be those children of God who show love and not contempt for our enemies and seek to resolve our deepening conflicts.

In particular, on this day, in this week of political tumult, I give thanks for the human examples of courage based on faith.

I give thanks for Sen. Mitt Romney who became the first senator ever to vote to impeach a president from his own party saying, “I take an oath before God as enormously consequential.” And I am grateful for the long poignant pause, taken in the Senate chamber, when this senator emotionally talked about his faith.

I also give thanks for Alabama Sen. Doug Jones for risking his political career, which we seldom see in either political party, by voting for what he believed was “right over wrong.”

I pray for those presidential candidates of the opposition Democratic Party to live by their own faith and values and to not mimic the spirit and tactics of the president they oppose.

And, as we are biblically instructed, I pray for all our leaders, including our President Donald Trump, that he might learn the ways of Jesus, experience the continual conversion to Christ that changes all of us, and find the forgiveness and humility that we all need in the presence of God.

I pray for both parties to not be selective over who is entitled to life and dignity. Our theology of who bears the image of God must be consistent.

I pray for Christian believers to not put their political divisions first, but enter into a new conversation about Jesus — what he said, what he meant, and what that means now in our public life. Let us enter into those honest and vital conversations about who Jesus is and who he wants us to be, especially between our black, brown, and white churches.

I pray that citizens of different political persuasions refrain from attacking each other’s character, but rather try to understand each other’s deep concerns and hopes for their futures. In particular, help us to talk together about our hopes and fears for our children’s lives and learn that we want the same things for our kids’ futures.

I pray that religious believers in the United States put their faith over their politics, that citizens put their country over their political party, and that nobody in our country be exempt from the rule of law and the principles of our constitutional democracy.

In the midst of what is now a political, constitutional, moral, and spiritual crisis, with no certainty of how it will be resolved, we all pray, “Lord have mercy.”

Oh Lord, replace our feelings of helplessness and hopelessness with a commitment to courageous action and the hope that we believe can only come from you.

“Now faith is the substance of things hoped for, and the evidence of things not seen.” Hebrews 11:1

Amen

 

*****************

Amen!

PWS

02-06-20

 

ADAM R. TAYLOR @ SOJOURNERS: Trump’s Immoral Budget!

https://sojo.net/articles/misplaced-moral-priorities-trumps-2020-budget-proposal

Adam R. Taylor writes in Sojourners:

COMMENTARY

By Adam R. Taylor3-14-2019

Budgets are moral documents: They signal what and who we prioritize and seek to protect or uplift. As Christians we can disagree on many issues, but it should be hard to argue that there is an overriding call in the Bible to demonstrate a particular concern for the poor and prioritize the welfare of the vulnerable. This is the moral test by which we must evaluate every budget, perhaps most importantly the federal budget. Based on this test, the Trump administration’s proposed budget priorities for Fiscal Year 2020 fail miserably and must be rejected.

While the president’s budget proposal is increasingly not much more than a messaging document, it represents the first important salvo in the budgetary process, a process that will result in profound, and in some cases life and death, implications for people and communities across the country and world.

That is why we are asking you to join us in sending a clear and resounding message to every member of Congress that they must reject the deeply misguided and unjust priorities in the president’s budget and instead support a moral budget.

Though many media reports will gloss over this or avoid saying so, Trump’s budget priorities will disproportionately hurt the poor and communities of color, which will simply reinforce structural racism and exacerbate economic hardship..

The reason given for the draconian cuts being contemplated to programs like SNAP (food stamps) and Temporary Assistance for Needy Families (TANF) is reducing the annual budget deficit. At the same time, taxes are as low as they’ve been in decades for the richest 1 percent, and the Trump proposes increasing the defense budget to $750 billion next year. The only place to find deficit reduction then, if cutting defense spending or raising taxes on the wealthiest Americans and corporations is off the table, is to decimate the ability of the non-defense part of the government to operate effectively and provide a social safety net. That non-defense spending already is only about 15 percent of the federal budget — a historically low level of 3.2 percent of GDP. It is from this already tiny pool that Trump’s budget proposal wants to extract the vast majority of its deficit reduction.

Here are a few of the most concrete ways the budget harms those already at risk and comforts the comfortable:

  • The budget includes a request for $8.6 billion in additional funding for Trump’s immoral border wall, a monument to xenophobia and racism.
  • The budget calls for using an accounting gimmick to get around caps on defense spending by more than doubling the size of a slush fund presidents from both parties have used to fund our ongoing foreign wars (or “overseas contingency operations” as they are euphemistically called). The increase in defense spending also increases the size of the cuts the administration wants to make everywhere else.
  • The budget envisions cutting SNAP by $220 billion over 10 years, and impose work requirements on many safety net programs, which a recent report from the National Academy of Sciences said “are least as likely to increase as to decrease poverty.”
  • This budget would also cut the international affairs budget by 23 percent and the humanitarian budget by 30 percent. Even the President’s Emergency Plan For AIDS Relief (PEPFAR)— a government program dedicated to fighting the HIV/AIDS epidemic overseas that has enjoyed longstanding bipartisan support — would be cut by a devastating 22 percent. Taken together these cuts exemplify the administration’s isolationism and disregard for the non-military aspects of foreign policy.
  • The budget calls for a significant slowdown in spending and a dramatic restructuring of Medicaid, a program primarily designed to provide access to health care for people in poverty.
  • The budget calls for extending permanently the 2017 tax cut, which gives more dollars to white households in the top 1 percent than the bottom 60 percent of households of all races. This budget would perpetuate our nation’s racial income inequity.

The immorality of the president’s budget goes beyond exacerbating income and wealth inequality. It also envisions radical reductions in spending on agencies that protect the environment and provide housing to the urban poor, to the tune of a 31 percent reduction in discretionary funding for the Environmental Protection Agency and an 18 percent reduction for the Department of Housing and Urban Development, among others.

It’s very reasonable to ask: What would a just budget look like? Sojourners is a proud co-founder and co-chair of the Circle of Protection, a group of religious leaders who head Christian denominations and organizations from all major branches of Christianity, unprecedented in its theological breadth. The group was founded in 2011 around the principle that the nation and world’s most vulnerable people, particularly the poor and hungry, must be served and protected by the United States government’s budget. The Circle recently sent a letter to Capitol Hill urging members of Congress in both parties to work together to pass a just budget while also working to end poverty and increase opportunity for all of God’s children. That letter reads in part:

We urge you to pass a bipartisan budget agreement that both reverses harmful sequestration cuts and expands investments in critical programs serving people in poverty—both in the U.S. and around the world. We further urge you to prioritize funding for program areas targeted to help low-income individuals afford the essentials, such as low-income housing assistance, child care, and poverty-focused international assistance. It is not enough to simply prevent cuts to domestic and international anti-poverty programs. We call for additional investments in these programs.

Sojourners, along with our partners in the Circle of Protection, believe that we must focus our persuasion efforts on Congress in the year to come both because that is the branch that authorizes and appropriates government spending, and because this White House continues to display a callous disregard for the economically disadvantaged at every turn — with this week’s budget proposal marking the latest stark example.

On one hand, few of these proposals are new or unique to President Trump. His budget represents a wish-list that might be crafted by any number of right-wing politicians in this country. But at a certain point it’s necessary to point out that regardless of stated intent, the practical effect of many of these policies is to make life better for people who are overwhelmingly white and wealthy while making it more difficult for low-income people, who are disproportionately people of color. If we believe budgets are moral documents that reveal our priorities, this budget reveals an administration determined to protect a deeply inequitable status quo. Join us in resisting and transforming this status quo into a budget that reflects our most deeply held values and priorities.

 Rev. Adam R. Taylor is executive director of Sojourners. He previously led the Faith Initiative at the World Bank Group.

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Amen. That some so-called “faith groups” continue to blindly back the most immoral and dishonest President in U.S. history is most perplexing.

PWS

03-14-19

 

JIM WALLIS @ SOJOURNERS: Things Will Get Worse Under Trump; Moral Resistance Is Essential: “[Trump] almost perfectly exemplifies the worst of America — the ugliest things in our history and the greatest dangers to our future.“

https://sojo.net/articles/its-going-get-worse-america-it-gets-better-2019-opportunity

Jim Wallis writes:

Most people have consistently underestimated Donald Trump. When he came down the escalator at Trump Tower to announce his candidacy by attacking and demonizing non-white immigrants, people should have understood that Trump would likely win the Republican nomination and possibly the election.

Why? Because Donald Trump appeals to the worst of America. His promotion of fear, division, hate, racism, xenophobia, rallying of white nationalism, mistreatment of women, purposeful denial of truth, and consummate love of money, power, and fame are, of course, nothing new in America. Neither are his desire to destroy democracy, love for authoritarian rulers or desire to be one. Indeed, there is nothing new about Donald Trump, but he almost perfectly exemplifies the worst of America — the ugliest things in our history and the greatest dangers to our future.

Now let’s move from the political and moral to the theological and spiritual: These traits and actions also represent the worst of humanity. To seek money and power over all else, to consistently put yourself over all others, to make private self-interest the only the goal of life and overturn any sense of the common good, to create conflict to win and make all others into losers, to constantly lie and try to kill the truth, to make exploitation and abuse the definition of sexuality, to be as violent in word and deed as you can get away with, to never answer to God or seek forgiveness — there are examples of these sins throughout the Bible and human history. They are also, unfortunately, what our country’s leader seems to stand for, what he promotes in our culture, and what he models for our children.

Strongmen, autocrats, and dictators don’t all do the same things. They do whatever they can to maximize their own wealth, power, and fame. The only thing that prevents them from going as far as they can is the resiliency of a society’s institutions and social sectors — like the media, the judiciary, political parties, law enforcement, civil society, and places of vocational or historical moral authority like faith communities.

So how are we faring on those fronts?

Press: In our current political situation, a new generation of young reporters are showing great resiliency in the new Trump era, revealing the facts that undermine official lies and offering analysis that seeks to hold power accountable.

Judiciary: Trump appointments at the Supreme Court and Circuit Court levels are gradually politicizing the judiciary to rule in favor of his interests, white interests, and corporate interests.

Law Enforcement: Trump has continued to attack the Justice Department and relentlessly seeks to undermine the Special Counsel’s investigation into his campaign’s involvement with Russia. Trump’s behavior in response to the investigation of him and his campaign puts the rule of law into jeopardy, depending on how his administration reacts to the results and reports of the Robert Mueller-led investigation.

Civil Society: Will the civil society seek to hold the government responsible for civility in the way that it governs? So far, nonprofit organizations focused on good government, exposing corruption, and protecting the vulnerable have done important work in galvanizing massive protests at key moments of danger or significance, as well as leading or joining key court cases that have sought to rein in some of the worst travesties of the administration, like the monstrous policy of family separation at the border.

Faith Communities: On the religion side, white evangelicals have been the most supportive of Trump as their Religious Right has entered a transactional, Faustian bargain with his administration, agreeing to look away from Trump’s immoral behavior and brutal treatment of those Jesus called “the least of these” in exchange for the judicial appointments and conservative economic policies they support. Others, like the Reclaiming Jesus movement, with Sojourners involvement, have proclaimed that the gospel itself is at stake in the faith community’s response to Trump. This year will be “an hour of decision,” to use Billy Graham’s old language, for the faith community’s testimony in the face of Donald Trump’s corrupt and cruel practices and policies, which are antithetical to the teachings of Jesus.

In 2019, I believe things are going to get worse in America before they get better. We now face grave dangers to democracy itself, and to societal moral decency. But that danger also provides us an opportunity: to go deeper into our faith and into our relationships to each other, especially across racial lines, and into relationship with the most vulnerable people in our society — a practice our faith says will change us. If we do go deeper, this moment could become a movement for all the things that many of us have consistently lived and fought for all our lives. If we don’t go deeper, but just continue to react or ultimately retreat into frustration and cynicism, we will indeed be in great danger.

If we start to see that executive overreach as distraction, there must be a moral response. And the response of faith communities could be a game changer. I believe it is time to prepare for that response from the followers of Jesus. Stay tuned and prayerfully get ready.

Jim Wallis is president of Sojourners. His new Audible spoken-word series, Jim Wallis In Conversation, is available now, as is his book, America’s Original Sin: Racism, White Privilege, and the Bridge to a

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Amen! That’s why the efforts of the New Due Process Army are so important to the survival of our republic.

PWS

01-06-19

WORLD REFUGEE DAY: LAURA BUSH SPEAKS OUT AGAINST ADMINISTRATION’S CRUEL & INHUMAN TREATMENT OF ASYLUM SEEKERS! “[T]his zero-tolerance policy is cruel. It is immoral.”

https://www.washingtonpost.com/opinions/laura-bush-separating-children-from-their-parents-at-the-border-breaks-my-heart/2018/06/17/f2df517a-7287-11e8-9780-b1dd6a09b549_story.html?utm_term=.146e23ade113

Laura Bush: Separating children from their parents at the border ‘breaks my heart’

Laura Bush is a former first lady of the United States.

On Sunday, a day we as a nation set aside to honor fathers and the bonds of family, I was among the millions of Americans who watched images of children who have been torn from their parents. In the six weeks between April 19 and May 31, the Department of Homeland Security has sent nearly 2,000 children to mass detention centers or foster care. More than 100 of these children are younger than 4 years old. The reason for these separations is a zero-tolerance policy for their parents, who are accused of illegally crossing our borders.

I live in a border state. I appreciate the need to enforce and protect our international boundaries, but this zero-tolerance policy is cruel. It is immoral. And it breaks my heart.

Our government should not be in the business of warehousing children in converted box stores or making plans to place them in tent cities in the desert outside of El Paso. These images are eerily reminiscent of the Japanese American internment camps of World War II, now considered to have been one of the most shameful episodes in U.S. history. We also know that this treatment inflicts trauma; interned Japanese have been two times as likely to suffer cardiovascular disease or die prematurely than those who were not interned.

Americans pride ourselves on being a moral nation, on being the nation that sends humanitarian relief to places devastated by natural disasters or famine or war. We pride ourselves on believing that people should be seen for the content of their character, not the color of their skin. We pride ourselves on acceptance. If we are truly that country, then it is our obligation to reunite these detained children with their parents — and to stop separating parents and children in the first place.

People on all sides agree that our immigration system isn’t working, but the injustice of zero tolerance is not the answer. I moved away from Washington almost a decade ago, but I know there are good people at all levels of government who can do better to fix this.

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Thanks, Mrs. Bush, for speaking up and speaking out against these unconscionable, unnecessary, and illegal policies at such an important time and on such a significant day.  Thank you for reminding us that we have forgotten our legal and moral obligations to refugees and the most vulnerable of the world. Selfishness and intentional cruelty are never acceptable policies.

Celebrate World Refugee Day by resisting Trump, Sessions, Nielsen, Miller, and the rest of their White Nationalist scofflaw gang who are making us complicit in their demeaning of humanity.

PWS

06-17-18

JIM CROW’S RETURN: SESSIONS ENDS TOXIC WEEK BY REVEALING HIMSELF AS ANTI-CHRIST! — Makes Bogus Claim That Christian Teaching Supports Child Abuse & Cruelty In The Name of “The Law” — African Americans Well Understand AG’s Perverted Bible Quote Once Used To Justify Slavery And Dehumanization (As Well As Nazism & Apartheid) — Shines Spotlight On His Own Deviance From The Merciful, Healing, Kind, & Forgiving Message of Christ!

Here’s a wonderful response to Sessions by Kansas City Attorney Andrea C. Martinez:

The “Christian” B.S. Litmus Test
By , Andrea C. Martinez, Esq.

To my amazing friends who are atheist, agnostic, or non-Christian. To the good-willed and the pissed-off. To the people who are genuinely confused as to how Jefferson Sessions and Sarah Huckabee Sanders can use the Bible as a justification for abhorrent policies such as the separation of immigrant children from their parents at the border or the persecution of vulnerable asylum seekers, I am a Jesus-follower with a Bible degree from a Christian college and I GIVE YOU PERMISSION TO CALL B.S.

Please join me in calling B.S. whenever you hear people use the Bible to justify the oppression of others. Especially when they misuse and cite Romans 13 to justify their mistreatment. While Romans 13:4 calls us to submit to government authorities because “the one in authority is God’s servant for your good” it does not require us to submit to an unjust law. If the government authority is not acting in a way that reflects God’s law, which is the loving treatment of others, Jesus invites us to participate in civil disobedience. Remember when Jesus healed a man’s hand on the Sabbath in violation of the Jewish law (Mark 3:1-6) and says, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” Matthew 3:4. Then he goes ahead and heals the man. There are numerous other examples in the Bible of civil disobedience that I would be happy to analyze with you at a different time (like the story of Shadrach, Meshach, and Abednego).

We must look first and foremost to Jesus Himself and His words when deciding whether a law is just and therefore should be followed. Jesus gave us a “Greatest Commandment” litmus test for determining which actions are really done in his name: “So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” Luke 6:31. And Jesus provided us a pretty simple “B.S. Litmus Test” (my words, not Jesus’!) to determine whether an action or law reflects His heart. The B.S. Litmus Test is this: “is this law/action/policy treating others as I would like to be treated?” (Matthew 7:12). And a second question would be, “does this law reflect love or fear?” If the latter, it is not from God. Because “perfect love casts out fear.” 1 John 4:18.

Regarding Jesus’ exact instructions on the treatment of immigrants, read Matthew 25: 34-46. Jesus refers to the immigrant/refugee/foreigner as “the stranger” and says, “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger (refugee/immigrant/foreigner) and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’

“The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’
“They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’ “Then they will go away to eternal punishment, but the righteous to eternal life.” -JESUS

PLEASE BE ON GUARD: when you hear a government official use a passage like Romans 13 to try to justify actions that contradict the commandments of Jesus Himself, it is akin to a lawyer trying to convince a judge that a policy or regulation should be followed even though a statute or the Constitution of the United States itself prohibits it. Oh wait, that is exactly what is happening in the Jeff Sessions video above. The United States has ratified international refugee treaties legally obliging our nation to consider the claims of each asylum-seeker on its own merit and the Attorney General has now created his own self-indulging policy persecuting asylum seekers as a “deterrent” to seeking the protection they are legally entitled to. Laws trump policies in the hierarchy of authority, and Jesus’ words trump unjust government action in the spiritual context.

So please join me in calling BS on policies that oppress the immigrant, the refugee, and the foreigner. No citation to Romans 13 can ever trump Jesus’ calling to love the immigrant in Matthew 25. I stand with Jesus-followers and non-Christians alike in the disgusted renunciation of any attempt to cite Holy Scripture as a justification to oppress the weak or the vulnerable. I proudly stand with Jesus and will continue to defend the “stranger” in my law practice as an act of worship to my Jesus who I know loves and cares for them even more than I do.

Thank You,

Andrea C. Martinez, Esq.

Attorney/Owner

” src=”blob:http://immigrationcourtside.com/1416d79c-b6be-44d1-aab8-d9f091b8c723″ alt=”cid:image001.jpg@01D238F4.0AFDDA30″ class=”Apple-web-attachment”>

7000 NW Prairie View Road, Suite 260

Kansas City, MO 64151

(816) 491-8105: phone

(816) 817-2480: fax

info@martinezimmigration.com

www.martinezimmigration.com

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Thanks Andrea!

I call B.S. But, then most of what Sessions says is B.S.

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Here’s another from JRube in the WashPost:

Attorney General Jeff Sessions displayed an appalling lack of appreciation for the religious establishment clause, not to mention simple human dignity. Speaking to a meeting of the U.S. Conference of Catholic Bishops, and in the wake of the Church’s condemnation of the barbaric policy of separating children from their parents at the border, Sessions proclaimed: “Persons who violate the law of our nation are subject to prosecution. I would cite you to the Apostle Paul and his clear and wise command in Romans 13 to obey the laws of the government, because God has ordained them for the purpose of order. Orderly and lawful processes are good in themselves and protect the weak and lawful.” Later in the day, White House press secretary Sarah Huckabee Sanders repeated his religious admonition to obey the law.

This is horrifically objectionable on multiple grounds. First, he is a public employee and must uphold the First Amendment’s establishment clause. If Sessions wants to justify a policy, he is obligated to give a secular policy justification. (Citing the Bible — inaptly — to Catholic bishops who exercise their religious conscience in speaking out against family separation may be the quintessential example of chutzpah.) Second, he is a policymaker, in a position tochange a position that is inconsistent with our deepest values, traditions and respect for human rights. Third, the bishops were not advocating civil disobedience; they were objecting to an unjust law. Sessions is trying to use the Bible to squelch dissent.

We should point out that invoking this Biblical passage has a long and sordid history in Sessions’s native South. It was oft-quoted by slave-owners and later segregationists to insist on following existing law institutionalizing slavery (“read as an unequivocal order for Christians to obey state authority, a reading that not only justified southern slavery but authoritarian rule in Nazi Germany and South African apartheid”).

I’m no expert in Christianity, but the Rev. Martin Luther King Jr. was when he drafted his letter from the Birmingham jail:

Since we so diligently urge people to obey the Supreme Court’s decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”

Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust.

Sessions perfectly exemplifies how religion should not be used. Pulling out a Bible or any other religious text to say it supports one’s view on a matter of public policy is rarely going to be effective, for it defines political opponents as heretics.

The bishops and other religious figures are speaking out as their religious conscience dictates, which they are morally obligated to do and are constitutionally protected in doing. A statement from the conference of bishops, to which Sessions objected, read in part:

At its core, asylum is an instrument to preserve the right to life. The Attorney General’s recent decision elicits deep concern because it potentially strips asylum from many women who lack adequate protection. These vulnerable women will now face return to the extreme dangers of domestic violence in their home country. This decision negates decades of precedents that have provided protection to women fleeing domestic violence.

Reminding the administration of the meaning of family values, the bishops continued, “Families are the foundational element of our society and they must be able to stay together. While protecting our borders is important, we can and must do better as a government, and as a society, to find other ways to ensure that safety. Separating babies from their mothers is not the answer and is immoral.”

The Catholics are not alone. The administration’s vile policy has alarmed a wide array of faith leaders. The Southern Baptist Convention issued their own statement. It is quoted at length because it is so powerful:

WHEREAS, Every man, woman, and child from every language, race, and nation is a special creation of God, made in His own image (Genesis 1:26–27); and

WHEREAS, Longings to protect one’s family from warfare, violence, disease, extreme poverty, and other destitute conditions are universal, driving millions of people to leave their homelands to seek a better life for themselves, their children, and their grandchildren; and

WHEREAS, God commands His people to treat immigrants with the same respect and dignity as those native born (Leviticus 19:33–34Jeremiah 7:5–7Ezekiel 47:22Zechariah 7:9–10); and

WHEREAS, Scripture is clear on the believer’s hospitality towards immigrants, stating that meeting the material needs of “strangers” is tantamount to serving the Lord Jesus Himself (Matthew 25:35–40Hebrews 13:2); and

WHEREAS, Southern Baptists affirm the value of the family, stating in The Baptist Faith and Message that “God has ordained the family as the foundational institution of human society” (Article XVIII), and Scripture makes clear that parents are uniquely responsible to raise their children “in the training and instruction of the Lord” (Ephesians 6:4).  . . .

RESOLVED, That the messengers to the Southern Baptist Convention meeting in Dallas, Texas, June 12–13, 2018, affirm the value and dignity of immigrants, regardless of their race, religion, ethnicity, culture, national origin, or legal status; and be it further

RESOLVED, That we desire to see immigration reform include an emphasis on securing our borders and providing a pathway to legal status with appropriate restitutionary measures, maintaining the priority of family unity, resulting in an efficient immigration system that honors the value and dignity of those seeking a better life for themselves and their families; and be it further

RESOLVED, That we declare that any form of nativism, mistreatment, or exploitation is inconsistent with the gospel of Jesus Christ; and be it further

RESOLVED, That we encourage all elected officials, especially those who are members of Southern Baptist churches, to do everything in their power to advocate for a just and equitable immigration system, those in the professional community to seek ways to administer just and compassionate care for the immigrants in their community, and our Southern Baptist entities to provide resources that will equip and empower churches and church members to reach and serve immigrant communities. . . .

Rabbi David Wolpe dryly observed that “until 2018, I don’t believe any reader of the Bible has argued that separating families is rooted in the Bible, and if the Bible is about obeying the government, it is hard to understand what all those prophets were yelling at the kings about.” (Meanwhile, 26 Jewish organizations sent a letter condemning the policy to Sessions.)

Peter Wehner of the Ethics and Public Policy Center has written extensively on the role of religion in politics. “I would say that this is just the most recent, but also one of the most egregious, ways that those who call themselves Christians are disfiguring and discrediting their faith. They are living in an inverted moral world, where the Bible is being invoked to advance cruelty,” he said. “Rather than owning up to what they are doing, they are trying to sacralize their inhumane policies. They are attempting to harm children and then dress it up as Christian ethics.”

He added: “This shows you the terrible damage that can be done to the Christian witness when the wrong people attain positions of power. They subordinate every good thing to their ideology, twisting and distorting everything they must to advance their political cause. In this case, it’s not simply that an authentic Christian ethic is subordinate to their inhumane politics; it is that it is being thoroughly corrupted, to the point that they are using the Bible to justify what is unjustifiable.”

If the administration is embarrassed by a policy they are trying to insist is required by law (that is untrue, and I know the prohibition against lying is very biblical) they should change it. Trump and his aides need to stop shifting blame to other politicians, and stop telling Christians what their obligations are. Frankly, the lack of outrage from Trump’s clique of evangelical supporters on this issue is not simply unusual given the near-universal outrage in faith-based communities, but is a reminder that leaders of  “values voters” traded faith for the political game of power and access. As Wehner put it, “To watch the Christian faith be stained in this way by people like Jeff Sessions and Sarah Huckabee Sanders is painful and quite a disturbing thing to watch. I don’t know whether they realize the defilement they’re engaging in, but that’s somewhat beside the point. The defilement is happening, and they are leading the effort. It’s shameful, and it’s heretical.”

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Remarkably, Sessions claims to be a Christian and a Methodist (although I can’t for the life of me find a speck of the actual kind, merciful, forgiving, teachings of Jesus Christ in any aspect of Sessions’s life, career, or actions). He’s one of the most “unChristian” people I’ve ever witnessed in American public life. And, I’ve seen some pretty bad actors, going all the way back to infamous Wisconsin GOP Senator Joe McCarthy! In his own way, Sessions is just as far removed from the true meaning of Christ’s teaching as his pagan, idolatrous boss, Trump.

At any rate, the Methodist Council of Bishops has joined other religious denominations in condemning Sessions’s policies of cruelty and child abuse.

Faith leaders’ statement on family separation

FOR IMMEDIATE RELEASE
Thursday, June 7, 2018

WASHINGTON, D.C. — The Council of Bishops of The United Methodist Church is joining other faith organizations in a statement urging the U.S. government to stop its policy of separating immigrant families.

Below is the full statement signed by dozens of faith organizations. Bishop Kenneth H.  Carter, president of the Council of Bishops, signed on behalf of the Council.

FAITH LEADERS’ STATEMENT ON FAMILY SEPARATION 

Recently, the U.S. Administration announced that it will begin separating families and criminally prosecuting all people who enter the U.S. without previous authorization. As religious leaders representing diverse faith perspectives, united in our concern for the well-being of vulnerable migrants who cross our borders fleeing from danger and threats to their lives, we are deeply disappointed and pained to hear this news.

We affirm the family as a foundational societal structure to support human community and understand the household as an estate blessed by God. The security of the family provides critical mental, physical and emotional support to the development and wellbeing of children. Our congregations and agencies serve many migrant families that have recently arrived in the United States. Leaving their communities is often the only option they have to provide safety for their children and protect them from harm. Tearing children away from parents who have made a dangerous journey to provide a safe and sufficient life for them is unnecessarily cruel and detrimental to the well-being of parents and children.

As we continue to serve and love our neighbor, we pray for the children and families that will suffer due to this policy and urge the Administration to stop their policy of separating families.

His Eminence Archbishop Vicken Aykazian
Diocesan Legate and
Director of the Ecumenical Office
Diocese of the Armenian Church of America

Mr. Azhar Azeez
President
Islamic Society of North America

The Most Rev. Joseph C. Bambera
Bishop of Scranton, PA
Chair, Bishops’ Committee for Ecumenical and Interreligious Affairs

Senior Bishop George E. Battle, Jr.
Presiding Prelate, Piedmont Episcopal District
African Methodist Episcopal Zion Church

Bishop Kenneth H. Carter, Jr.
President, Council of Bishops
The United Methodist Church

The Most Rev. Michael B. Curry
Presiding Bishop
Episcopal Church (United States)

The Rev. Dr. John C. Dorhauer
General Minister & President
United Church of Christ

The Rev. Elizabeth A. Eaton
Presiding Bishop
Evangelical Lutheran Church in America

The Rev. David Guthrie
President, Provincial Elders’ Conference
Moravian Church Southern Province

Mr. Glen Guyton
Executive Director
Mennonite Church USA

The Rev. Teresa Hord Owens
General Minister and President
Christian Church (Disciples of Christ)

Rabbi Rick Jacobs
President
Union for Reform Judaism

Mr. Anwar Khan
President
Islamic Relief USA

The Rev. Dr. Betsy Miller
President, Provincial Elders’ Conference
Moravian Church Northern Province

The Rev. Dr. J. Herbert Nelson II
Stated Clerk
Presbyterian Church (USA)

Rabbi Jonah Pesner
Director
Religious Action Center of Reform Judaism

The Rev. Don Poest
Interim General Secretary
The Rev. Eddy Alemán
Candidate for General Secretary
Reformed Church in America

Senior Bishop Lawrence Reddick III
Presiding Bishop, The 8th Episcopal District
Christian Methodist Episcopal Church

The Rev. Phil Tom
Executive Director
International Council of Community Churches

Senior Bishop McKinley Young
Presiding Prelate, Third Episcopal District
African Methodist Episcopal Church

###

Media Contact:
Rev. Dr. Maidstone Mulenga
Director of Communications – Council of Bishops
The United Methodist Church
mmulenga@umc-cob.org
202-748-5172

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Ed Kilgore over at NY Magazine also nails Sessions’s noxious hypocrisy:

http://nymag.com/daily/intelligencer/2018/06/no-jeff-sessions-separating-families-isnt-biblical.html?utm_source=Sailthru&utm_medium=email&utm_campaign=Daily%20Intelligencer-%20June%2015%2C%202018&utm_term=Subscription%20List%20-%20Daily%20Intelligencer%20%281%20Year%29

No, Jeff Sessions, Separating Kids From Their Parents Isn’t ‘Biblical’

By

St. Paul would probably like Jeff Sessions to keep his name out of his mouth. Photo: Getty Images

When he spoke to a law enforcement group in Indiana today, the attorney general of the United States was clearly angry about religious objections to his administration’s immigration policies. He may have had in mind incidents like this very important one this week (as notedby the National Catholic Reporter):

The U.S. bishops began their annual spring assembly by condemning recent immigration policies from the Trump administration that have separated families at the U.S.-Mexico border and threatened to deny asylum for people fleeing violence.

The morning session here began with a statement, but by its end escalated to numerous bishops endorsing the idea of sending a delegation to the border to inspect the detention facilities where children are being kept and even floating the possibility of “canonical penalties” for those involved in carrying out the policies.

Being a Protestant and all, Sessions has no fear of the kind of “canonical penalties” Catholic bishops might levy. But perhaps he is aware of an official resolution passed by his own United Methodist Church in 2008 (and reaffirmed in 2016), which reads in part:

The fear and anguish so many migrants in the United States live under are due to federal raids, indefinite detention, and deportations which tear apart families and create an atmosphere of panic. Millions of immigrants are denied legal entry to the US due to quotas and race and class barriers, even as employers seek their labor. US policies, as well as economic and political conditions in their home countries, often force migrants to leave their homes. With the legal avenues closed, immigrants who come in order to support their families must live in the shadows and in intense exploitation and fear. In the face of these unjust laws and the systematic deportation of migrants instituted by the Department of Homeland Security, God’s people must stand in solidarity with the migrants in our midst.

So Sessions decided he’d smite all these ninny-faced liberal clerics with his own interpretation of the intersection of Christianity and immigration:

In his remarks, Sessions hit back at the “concerns raised by our church friends about separating families,” calling the criticism “not fair or logical” and quoting scripture in his defense of the administration’s tough policies.

“Persons who violate the law of our nation are subject to prosecution. I would cite you to the Apostle Paul and his clear and wise command in Romans 13 to obey the laws of the government because God has ordained them for the purpose of order,” Sessions said. “Orderly and lawful processes are good in themselves and protect the weak and lawful.”

Those who are unacquainted with the Bible should be aware that the brief seven-verse portion of St. Paul’s Epistle to the Romans has been throughout the ages cited to oppose resistance to just about every unjust law or regime you can imagine. As the Atlantic’s Yoni Appelbaum quickly pointed out, it was especially popular among those opposing resistance to the Fugitive Slave Act in the run-up to the Civil War. It was reportedly Adolf Hitler’s favorite biblical passage. And it was used by defenders of South African Apartheid and of our own Jim Crow.

Sessions’s suggestion that Romans 13 represents some sort of absolute, inflexible rule for the universe has been refuted by religious authorities again and again, most quoting St. Augustine in saying that “an unjust law is no law at all,” and many drawing attention to the overall context of Paul’s epistle, which was in many respects the great charter of Christian liberty and the great rebuke to legalism in every form. Paul was pretty clearly rejecting a significant sentiment among Christians of his day: that civil authorities deserved no obedience in any circumstance.

Beyond that, even if taken literally, in Romans 13 Paul is the shepherd telling the sheep that just as they must love their enemies, they must also recognize that the wolf is part of a divinely established order. In today’s context, Jeff Sessions is the wolf, and no matter what you think of his policies, he is not entitled to quote the shepherd on his own behalf. Maybe those desperate women and men at the border should suck it up and accept their terrible lot in life and defer to Jeff Sessions’s idolatry toward those portions of secular immigration law that he and his president actually support. But for the sake of all that’s holy, don’t quote the Bible to make the Trump administration’s policies towards immigrant families sound godly. And keep St. Paul out of it.

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Last, but certainly not least among my favorite rebuttals to Sessions is this article from Marissa Martinelli at Slate incorporating a video clip from John Oliver which captures the smallness, meanness, and lack of humane values of Sessions perfectly:

https://slate.com/culture/2018/06/stephen-colbert-quotes-the-bible-to-jeff-sessions-video.html

Stephen Colbert Tells Jeff Sessions to Go Reread the Bible Before He Defends Trump’s Child Separation Policy

By

There’s nothing funny about the Trump administration’s policy of separating children from their parents at the border, which doesn’t make it an ideal topic for late night hosts. Stephen Colbert acknowledged that difficulty directly on The Late Show on Thursday night, explaining that he usually only addresses tragic stories on the show if everyone is already talking about them. But he’s willing to make an exception:

That’s my job: to give you my take on the conversation everyone’s already having. With any luck, my take is funnier than yours, or I would be watching you. But this story is different, because this is the conversation everybody should be having. Attorney General and man dreaming of legally changing his name to “Jim Crow” Jeff Sessions has instituted a new policy to separate immigrant kids from their parents at the border.

An estimated 1,358 children have been taken from their families so far, with some officials reportedly telling their parents that the children were being taken away for a bath, only to never return them. “Clearly, no decent human being could defend that,” said Colbert. “So Jeff Sessions did.”

Colbert, who is devoutly Catholic, especially took issue with Sessions quoting the bible—specifically, Romans 13, the same passage used to defend slavery in the 1840s—to justify the policy as morally acceptable. Colbert suggested that Sessions might want to go back and reread that bible, and quoted Romans 13:10 to him. “Love your neighbor as yourself. Love does no harm to a neighbor. Therefore love is the fulfillment of the law,” he recited, before ripping into Sessions’s use of the bible as a smokescreen: “I’m not surprised Sessions didn’t read the whole thing. After all, Jesus said, ‘Suffer the children to come unto me’ but I’m pretty sure all Sessions saw was the words children and suffer and said ‘I’m on it.’”

Colbert concluded the segment by borrowing a phrase from Samantha Bee: “If we let this happen in our name, we are a feckless … country.”

Here’s a link to the video:

https://www.youtube.com/watch?v=j4KaLkYxMZ8#action=share

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A NOTE TO MY WAYWARD CHILD, JEFF

I am very concerned about our relationship, Jeff.

For I was hungry Jeff, and you gave me nothing to eat.

I was thirsty, Jeff, and you gave me nothing to drink. 

I was a stranger seeking refuge, Jeff, and you did not invite me in.

I needed clothes, Jeff, and you clothed me only in the orange jumpsuit of a prisoner.

I was sick and in a foul prison you called “detention,” Jeff, and you mocked me and did not look after me.

I said “suffer the children to come unto me,” Jeff, and you made my children suffer.

In your arrogant ignorance, Jeff, you might ask when did I see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

But, Jeff, I was right there before you, in a caravan with my poor sisters, brothers, and children, having traveled far, seeking shelter and refuge from mistreatment and expecting mercy and justice under your laws. But, in your prejudice and ignorance, Jeff, you did not see me because I did not look like one of you. For you see, Jeff, as you did not show love, mercy, forgiveness, kindness, and human compassion for the least of my children, you did not do for me.

And so, Jeff, unless you repent of your wasted life of sins, selfishness, meanness, taking my name and teachings in vain, and mistaking your often flawed view of man’s laws for my Father’s will, you must go away to eternal punishment. But, the poor, the vulnerable, the abused, and the children who travel with me and those who give us aid, compassion, justice, and mercy will accompany me to eternal life.

For in truth, Jeff, although you yourself might be immoral, none of God’s children is ever “illegal” to  Him. Each time you spout such nonsense, you once again mock me and my Father by taking our names, teachings, and values in vain.

Wise up, Jeff, before it’s too late.

Your Lord & Would Be Savior,

J.C.

 

 

 

RELIGION: JIM WALLIS @ SOJOURNERS: Can The Real Jesus Who Preached Kindness, Mercy, Forgiveness, Tolerance, Peace, Humility, Sacrifice, and Stood With The Most Downtrodden In Society Be Reclaimed From The Clutches Of The Religious Right? — “Would Jesus talk this way about immigrants, act this way toward women, use such divisive language of racial fear and resentment, show such a blatant disregard for truth, prefer strong-man to servant leadership, and really say that one country should be ‘first?'”

Just recently, a Washington lawmaker asked me a question over breakfast that has stayed with me ever since. The national legislator is a Christian, but genuinely was having a hard time understanding the message and motivation of the evangelical “advisers” to President Donald Trump. He posed the sincere query, “What about Jesus?” It is exactly the right question and I have thought about it since our conversation: “What about Jesus?”

What do these evangelicals do with that question as they listen and talk with and for Donald Trump? Would Jesus talk this way about immigrants, act this way toward women, use such divisive language of racial fear and resentment, show such a blatant disregard for truth, prefer strong-man to servant leadership, and really say that one country should be “first?” What do we do with Jesus? That is always the right question, including when it comes to politics, and especially if we say we are followers of Jesus Christ.

I ask you to watch this short four-minute video in which several Christian elders from across many traditions and racial lines ask that vital question in their message of Reclaiming Jesus in a Time of Crisis. Listen to their voices and the core teachings of Jesus they are raising.

SEE THE VIDEO

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Of course the “Biblical Jesus” would “just say no” to the rhetoric, philosophy, and corrupt actions of the Trump Administration. Stomping on the poor to aid the rich? “Suffer the children to come unto me” so that I  can can separate them from their mothers and put their mothers in prison? Denying protection to the vulnerable stranger? Adultery? Sexual humiliation and abuse of women? Lies? Elevating the material over the spiritual? Putting one’s own “cult of personality” and financial interests ahead of God’s? Self aggrandizement as opposed to self-sacrifice? No Way!

If Jesus were among us, He certainly would be one of the members of the “Migrant Caravans” waiting with the vulnerable to see how we will judge Him and whether He and those around him will receive mercy and justice. There is no way He would be “hanging out” with the Trump Administration and their vile dehumanizing actions and false narratives!

PWS

05-20-18

RELIGION: JIM WALLIS @ SOJOURNERS: The Christian Duty To Fight For The Dreamers!

“The roughly 10-20 percent of Americans who do not support protecting the Dreamers in any way have long had a hugely outsized influence on our politics. Gerrymandered white Republican districts led to a wave of radical anti-immigration restrictionists in the House. That trend, of course, continued through the 2016 election, when hardline immigration opponents got perhaps their greatest champion in recent memory in the White House with President Donald Trump. While he has been very inconsistent on DACA, he has consistently elevated and empowered immigration hardliners in his administration — those who appeal to his white nationalist base.”

https://sojo.net/articles/christians-daca-our-fight

Wallis writes:

“COMMENTARY

By Jim Wallis 1-25-2018

The Dreamers have won the hearts of most all Americans — across our political boundaries — whose country they joined when they were just children and who are clearly Americans too.

There is enormous public support for DACA (Deferred Action for Childhood Arrivals) from the American people. According to a poll released by CBS News last week, “nearly 9 in 10 Americans (87%) favor allowing young immigrants who entered the U.S. illegally as children to remain in the U.S.” This number includes 79 percent of Republicans, 92 percent of Democrats, and 87 percent of independents who favor the policy.

The DACA program, which is designed to shield from deportation undocumented Americans who were brought to this country by their parents, was established by President Obama in 2012 and ended by President Trump in September. Congress has tried and failed for the last 17 years to pass legislation that would formally confer legal status on these young men and women.

Because of President Trump’s decision, about 800,000 Dreamers currently protected by DACA will be at risk of deportation in early March unless Congress passes legislation and the president signs it by then. That’s why Democrats and some Republican members of Congress have felt such urgency to finally pass permanent legal protection for the Dreamers. Until the issue is resolved legislatively, it is likely to dominate the political debates in Washington in the weeks to come.

Dreamers are essential members of our communities. As politicians play games with their futures, it’s important that we share their stories. They are Dreamers like Mauricio Lopez-Marquez, who is 28 years old and was able to become a social worker after receiving DACA. In that role and as a dance instructor for an after-school program, he works with 180 young people in New Mexico. They are Dreamers like 22-year-old Teresa Rivera, who is a senior at the University of North Carolina at Chapel Hill and a part-time child facilitator at an organization that supports women and children who have experienced domestic violence. They are Dreamers like Zabdi Samuel Olvera, 18, who was brought from Mexico to Charlotte, N.C., at 6 months old, and is currently majoring in computer science at the University of North Carolina at Chapel Hill. Zabdi’s work with underprivileged children in South Charlotte and his excellence on his varsity wrestling team earned him a Golden Door Scholarship, which provides a full-tuition scholarship that is making it possible for him to earn his degree. If Congress does not pass legislation to protect the Dreamers by early March, these young men and women and so many more will be unable to work legally in the United States and could be vulnerable to deportation.

In 2012 many Dreamers had the opportunity to step out of the shadows and participate fully in the economy in ways that were previously impossible. They have done so, however, at great risk: In exchange for legal protection, they had to provide their personal information to the government. And now, unless Congress acts, the government could use that information to find and deport them. This is not a tenable moral or political position, and the public support for a permanent DACA fix reflects that. Americans understand that the Dreamers are our children’s teachers, they work in our communities, and they serve their country in all kinds of ways, including the military.

It is also undeniable that churches across the theological and political spectrum of American Christianity have been steadfast in support for the Dreamers. Even among white evangelicals, the base of Donald Trump’s support, 57 percent favor protection for Dreamers. This support comes from biblical commands about how we should treat “the stranger” among us, a religiously inspired sense of what is moral and just, and the fact that many Dreamers and their families are members of our church communities —and even our pastors. As I’ve written many times before, the biblical command to protect immigrants is unambiguous, and that certainly informs how many Christians approach this issue. But the human stories are perhaps even more influential in changing minds and hearts. Indeed, many churchgoers have discovered over the last five years that people they know well and care for deeply are undocumented because DACA gave them the incentive to step out of the shadows. Now, congregations all over the country are facing the possibility that many families in their midst will soon be torn apart. That is justifiably causing righteous outrage and determination for Christians all over the country to stand beside Dreamers and demand a solution from Congress.

Yet the problem, as it has been for many years, is to translate the strong public support for protecting Dreamers to actual policy change. The roughly 10-20 percent of Americans who do not support protecting the Dreamers in any way have long had a hugely outsized influence on our politics. Gerrymandered white Republican districts led to a wave of radical anti-immigration restrictionists in the House. That trend, of course, continued through the 2016 election, when hardline immigration opponents got perhaps their greatest champion in recent memory in the White House with President Donald Trump. While he has been very inconsistent on DACA, he has consistently elevated and empowered immigration hardliners in his administration — those who appeal to his white nationalist base.

We don’t know how this fight will ultimately turn out, but we do know two things. First, we know that the right thing for Christians to do is to fight — and fight hard — for Dreamers until they get the permanent protection they need, and continue fighting for their parents and the many other undocumented people living among us. These are the people Jesus literally commands us to treat as we would treat him.

Second, we know that since an overly influential group of hardline anti-immigration White House officials and politicians in Congress are blocking both the will of the overwhelming majority of the American people and what God wants, we must defeat them at the ballot box. There are fundamental Christian issues that cause Christians to vote against political candidates — and being opposed to immigrants should become one of those issues. We need to ensure that the fate of the Dreamers and other undocumented Americans is a voting issue for Christians this November and beyond.

Jim Wallis is president of Sojourners. His new Audible spoken-word series, Jim Wallis In Conversation, is available now, as is his book, America’s Original Sin: Racism, White Privilege, and the Bridge to a New America. Follow Jim on Twitter @JimWallis.”

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Jim has nailed it! Our public immigration policy has been taken over by a group of White Nationalist GOP restrictionists who represent a minority of Americans, but are now driving the debate and the policies.

Guys like Attorney General Jeff Sessions, whose racially tinged White Nationalist views on immigration as a Senator were so extreme that he was once marginalized within his own party, and his White Nationalist strategist/protégée Steven Miller, are now in charge of the Government’s immigration policies. They and others in the GOP with similar restrictionist views have made overtly racist immigration policies “fashionable” again.

We now “debate” things like “should we reduce African immigration, deport long-term law abiding Hispanic residents, and bar Muslims” as if these immoral minority proposals were a legitimate “other side” of the immigration issue. The real issues often get shoved aside.

The minority might have seized control. But that doesn’t mean that they are entitled to ram their anti-immigrant, basically anti-American policies down the throats of the rest of us.

The resistance is going to take a prolonged and energetic effort — at the ballot box, in  the courts, and in the arena of public opinion. But, eventually, human decency, true American values, and having our “nation of immigrants” treat current and future migrants as human beings whose contributions we recognize and value will be restored!

PWS

01-25-18

Religion: Stephen Mattson In Sojourners: “American ‘Christianity’ Has Failed”

https://sojo.net/articles/american-christianity-has-failed

“Because while the gospels instruct followers of Christ to help the poor, oppressed, maligned, mistreated, sick, and those most in need of help, Christians in America have largely supported measures that have rejected refugees, refused aid to immigrants, cut social services to the poor, diminished help for the sick, fueled xenophobia, reinforced misogyny, ignored racism, stoked hatred, reinforced corruption, and largely increased inequality, prejudice, and fear.

. . . .

By these standards — and by the ultimate example that Jesus himself set for us by example — mainstream Christianity in America has failed. It looks nothing like Jesus.
But the reality is that following Jesus is extremely hard. It demands giving away your most prized possessions and abandoning your biggest fears. So while there might be political, economic, financial, and safety reasons for implementing policies that harm people and refuse them help, there are certainly no gospel reasons.

Nobody understood this better than the early church. Those first Christ followers who refused to bow to the emperor and go along with the policies of the Roman government. For them, they gave everything — to the point of being persecuted, arrested, tortured, and eventually martyred — for the purpose of serving Christ and serving others, the result of choosing to dedicate their lives to the truths of Jesus rather than the ideals of the ruling empire.

The question is, will American Christians ever learn to do the same?”

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PWS

01/28/17